簡介：上海大學碩士學位論文我國城鄉(xiāng)關系現(xiàn)狀的哲學思考姓名丁兆芳申請學位級別碩士專業(yè)馬克思主義哲學指導教師吳德勤20070501上海大學碩士學位論文摘要經(jīng)過20多年的經(jīng)濟體制改革，我國已經(jīng)進入了全面建設小康社會時期。但是，目前我國的城鄉(xiāng)關系問題卻引起人們越來越廣泛的關注尤其自90年代中期以來，城市居民和農(nóng)村居民在收入、教育、醫(yī)療、福利等方面的差距迅速擴大，導致了我國城鄉(xiāng)關系出現(xiàn)嚴重的失衡現(xiàn)象，使得城鄉(xiāng)關系呈現(xiàn)了。斷裂。狀況這種“斷裂”狀況就表現(xiàn)為城市作為表征現(xiàn)代文明的載體與農(nóng)村表征作為傳統(tǒng)文明的載體之闖缺乏聯(lián)系、互不溝通。我黨歷來十分重視城鄉(xiāng)關系問題針對當代城鄉(xiāng)關系問題，黨的十六大，十六屆三中全會和十六屆五中全會分別提出了科學發(fā)展觀、。五大統(tǒng)籌”和建設社會主義新農(nóng)村的任務本文以馬克思主義哲學為指導，通過考察馬克思恩格斯關于資本主義社會城鄉(xiāng)對立狀況的理論，進而反思我國當代的城鄉(xiāng)關系的“斷裂”問題在此基礎上。本文認為城鄉(xiāng)關系“斷裂”的根源在于城鄉(xiāng)不合理的資源配置針對這種不合理的資源配置，我們認為應以公平與效率的統(tǒng)一來合理配置城鄉(xiāng)資源，消除我國城鄉(xiāng)。斷裂”現(xiàn)狀，以此來追求我國城鄉(xiāng)關系的理想目標模式。城鄉(xiāng)一體化本文的深層思考正是立足于城鄉(xiāng)關系“斷裂”狀況中的。人”，這種。人”是單向度的、不完善的。因此，本文最后得出的結論是通過城鄉(xiāng)一體化的目標模式使處于“斷裂”狀態(tài)中的“人”獲得自由與全面地發(fā)展，使城鄉(xiāng)的歷史成為真正的一郁人的本質力量實現(xiàn)的歷史正如馬克思所講的，。哲學家們只是用不同的方式解釋世界，而問題在于改變世界””’關鍵詞L城鄉(xiāng)關系問題斷裂城鄉(xiāng)資源配置城鄉(xiāng)一體化‘‘馬克思恩格斯選集硼第L卷人民出版杜1972年版。第19頁

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簡介：南京理工大學碩士學位論文宗教背景下穆斯林經(jīng)濟活動研究以當代河南南陽地區(qū)回商為考察點姓名劉斐申請學位級別碩士專業(yè)社會學指導教師季芳桐20070601碩士論文宗教背景下穆斯林經(jīng)濟括動研究以當代河南南陽地區(qū)回商為考察點ABSTRACTTHEBUSINESSANDECONOMYOFHUIINOURCOUNTRYHASALONGHISTORYOFTHINYHUNDREDYEARSSINCETHEANCESTORSOFHUICAMETOCHIMFORTHEEARLIESTTRADEACTIVITIESDURINGTHEPERIODSTHECHANGESOFSOEIALENVIRONMENTANDTHEVARIANCEOFECONOMICLIFEEITHERPUTTHISNATIONTOSOCIETY’SFORELANDORDROPPEDTHISNATIONTOTHESUBSTRATEOFSOCIETYANDTHESOEIALSTATUSOFMUSLIMISEXHIBITEDOUTALLLONGTHROUGHTHECALLIELOFECONOMYSITUATIONSATPRESENTWITHTHEFULFILLMENTOFETHICALANDRELIGIOTISPOLICIESINOUREOTMLXYANDFLLRTHCL“DEVEIOPMENTOFECONOMICSITUATIONMOILBANDMOREPEOPLEALEPAYINGATTENTIONTOTHEECONOMYISSUESOFMUSLIMOFHUI，ANDEVENINS0111ENONNATIONARE蹣，PEOPLEDON’TFENSHANGETOTHEECONOMICANDCULTURALACTIVITIESWHICHHAVESOMERELIGIOILSSIGNIFICATIONANDMOREOVERTHEYREGARDTHESEAETIVITIESASNECESSARYANDNATURALPHENOMENAINTHISMULTINATIONAL，UNITEDANDPEACEFULEOTMTRYSOTHERESEARCH0NDIVERSIFIEDTRADITI【ONALCULTURESANDCONVENTIONALECONOMICTHINKINGANDINSTITUTIONSCANNOTBEABSENTTOTHECONSTRUCTIONOFBARRNONIOUSSOCIETYOFCHINAANDTHEAWALCRLESANDSUPPORTBASED011A11OBJECTIVEANDIUSTFOUNDATIONFORNATIONRELIGIOIIISANDITSECONOMICACTIVITIES讎NECESSARY越WELLFINDINGOUTTHERUNRULEOFEEOLAOMYOFHUIMUSLIRN’EXPLORINGITSPROFOUNDJDEOLO畫EAL齟DEULTURALCONNOTATIONPAYI丑GATTENTIONTOMUSLIM’SECONOMICAETIVITIESINOURCOUNTRYUNDERTHEINFLUENCEOFRELIGIONANDABSTRACTLYANDPRACTICALLYSEEKINGTHEIN醯LSIEFACTORSOFCONCOMITANCEBETWEENTHETRADITIONALECONOMIESANDCULTURESARETHEMAINCONTENTSANDRESEARCHPURPOSEOFTHISPAPERKEYWORDSISLAM，HUI，ECONOMYOFHUIMUSLIM，SOCIALCAPITALⅡ

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簡介：中國海洋大學碩士學位論文基于哲學基礎的中國特色的企業(yè)人本管理體系研究姓名王巖磊申請學位級別碩士專業(yè)企業(yè)管理指導教師王淼20080524STUDIESONTHEPHIIOSOPHY’‘FOUNDEDCHINESECHARACTERISTICPEOPIE‘_’CENTEREDABSTRACTMANAGEMENTSYSTEMMANAGEMENTTHEORYDEVELOPMENTHASCOMETOANEWSTAGESINCETHETURNOFTHECENTURYESSENTIALLY，THESIGNIFICANCEOFTHEPEOPLEHASBEENTREMENDOUSLYCOMPREHENDED，ANDPEOPLEARECONSIDEREDTHEMOSTIMPORTANTRESOURCESANDTHEMOSTVALUABLEASSETSOFANENTERPRISETHEREFORE。PEOPLE’CENTEREDMANAGEMENTBECOMESTHEMANAGEMENTTHEORYANDMANAGEMENTPATTERNMOSTLYDISCUSSEDANDSTUDIEDBYVARIOUSDOMESTICANDFOREIGNENTERPRISESANDSCHOLARSNOWADAYSCHINAISASOCIALISTCOUNTRYINRAPIDDEVELOPMENT，AND’HARMONY’ISTHEGOALANDSUBJECTOFTHISDEVELOPMENTACCORDINGLY，THECHINESEMANAGEMENTSTYLEHASTOBECONSISTENTWITHTHECHARACTERISTICOFTHECHINESESOCIETYDEVELOPMENT，INORDERTOBEAPPLIEDTOTHECHINESEENTERPRISES，ANDTOCONTRIBUTETOANDASSISTINTHEIRADVANCEMENTANDGROWTHTHEGOALOFTHETHESISISTO，BYREFERENCINGTHEADVANCEDEASTERNANDWESTERNMANAGEMENTTHEORIESASTHEFOUNDATION，BYINHERITINGANDPROMOTINGTHEOUTSTANDINGCHINESEPHILOSOPHYCULTURALTHOUGHTSASTHEMEANS，CONSTRUCTTHECHINESECHARACTERISTICPEOPLECENTEREDMANAGEMENTSYSTEM，ACCELERATETHEDEVELOPMENTOFCHINESEMODERNMANAGEMENTTHEORIES，ANDULTIMATELYAPPLYTHESYSTEMTOENTERPRISEPRACTICE，THEREFOREREALIZETHEGOALOFMANAGEMENTTHEORYSTUDIESTHETHESISSTATEDTHEMODERNPEOPLECENTEREDMANAGEMENTCONCEPTSANDCHARACTERISTICS，OUTLINEDTHECURRENTSTATUSOFPEOPLECENTEREDMANAGEMENTPRACTICES，ANDEXPLAINEDTHETHEORETICALFOUNDATIONANDPRACTICALSIGNIFICANCEOFCONSTRUCTINGCHINESECHARACTERISTICPEOPLECENTEREDMANAGEMENTSYSTEMINESSENCE，PEOPLECENTEREDMANAGEMENTSETSITSULTIMATEGOALTOPROMOTETHEPEOPLE’SINDIVIDUALFREEDOMANDCOMPREHENSIVEDEVELOPMENTTHECOREOFINDIVIDUALFREEDOMANDCOMPREHENSIVEDEVELOPMENTISTHEDEVELOPMENTOFINDIVIDUALPSYCHOLOGICALGOALSTRUCTUREANDTHECONSUMMATIONOFINDIVIDUALITYONTHEOTHERHAND，THEPHI10SOPHYFOUNDATIONOFCHINESECHARACTERISTICPEOPLECENTEREDMANAGEMENTISTHEDIVERSE，CONFUCIANISMBASED，ANCIENTCHINESEPHILOSOPHYSCHOOLSOFTHOUGHTTHEMANAGEMENTCONCEPTIONSPROMOTEDBYTHESESCHOOLSOFTHOUGHTISTHEORIGINATIONANDBASISOFTHECHINESEMODERNENTERPRISEMANAGEMENTTHEORIESTHECHINESECHARACTERISTICPEOPLECENTERED2

簡介：Y103BLS蠶鉚式學高等學校教師碩士學位論文2008屆構建社會主義核心價值體系的哲學考察THEPHILOSOPHICSTUDYOFCONSTRUCTIONOFTHEKEYVALUESYSTEMOFSOCIAIISM研究生姓名指導教師姓名專業(yè)名稱研究方向論文提交日期陳教莊友剛馬克思主義哲學道德哲學2008年10月構建社會主義核心價值體系的哲學考察英文摘要THEPHILOSOPHICSTUDYOFCONSTRUCTIONOFTHEKEYVALUESVSTEM0LSOCLAILSM1N●●ABSTRACTTHEKEYV山ESYSTEMOFSOCIALISMISASCIENTIFICPROPOSITIONPUTF0刪礬ON舭SIXTLLSESSIONOF也ESIXTEENTLLCE蛐MCOMMITTEEOFMEPANYASAVALUEIDENTIFICATIONSYSTEME嘲BLISHEDINTLLESOCIALISTECONOMICFOU疵KION，ITI11VOLVESVARIOUSASPECTSOF吐1ESOCIALLIFE舔ECONOMY，POLITIC，CULTUREANDIDEACE婦船ALIZEDRENECTING仕屺ESSENTIALPROPERTROF廿1ESOCIALISTIDEOLOGY，Ⅱ1EKEYVALUESYSTEMOFSOCIALISM，也EGUIDINGPRINCIPLET0TLLESOCIALISTIDEOLO西CAL鋤DMORALCONS協(xié)JCTION，IS也EMORALFORCEOF1EADINGPEOPLEWO姚GLLARDFORNLEPROSPERITY肌DSPIRITUALTIEOFHANILONYAILDU11I戧MOD鋤CHI越ISIILTLLEKEYP嘶ODOFSH呻SOCIAL仃ANSFONNATIONTK訛NSFOMATION，NOTONLYTHEONEOFECONOM品CCRTAJ越Y、析N“TIATETHECHAI培ESOFTHEVARIOUS弱PECTSOFSOCIE夠W1LILE0N婦1EVAHLELEVEL，IT謝NPRCSENTS甜ESOFSIN謝011SANDPROBLEMS嬲VALUEPLURALISM，VALUEC0NFLICT觚DMEPOSITIONOF也ELEADINGVAL仳NOTEVENBEENCON丘肋CDTHEINDIVIDLLALINASOCIE鑼DOT11ECHOICEOFV酊UEEVERYDAY，也ESECHOICESARERELATEDT0TLLESI蛔ECT’SQLIALIT，OFLIFC觚DTLLEF0衄ATIONOFVALUES，EWMRELATEDTOTHES訕I(yè)LI鑼觚DDEVELOPMENTOF恤WHOLESOCI啊NEREFORE，STAND啦IILTLLISSPECIALHISTORICALP耐OD，TBJSPAPERST￡INS謝TLLSOMEOF也EM【LDAMENTALC0NC印TSSUCHASVALUECONCEPT，VALUESYSTEM，∞CIALISMCOREVALUESYSTEM鋤DT11ELIKE，ANDT11嘴A船LYZCSTHEINLPORT鋤CE0FC蛐CTION0FSOCI“SMCO他V羽UESYSTEM柚D也E向NCTIONOF也ECONCENLIILGVALUESONTHISBASIS，也EAUMORM恤R鋤ATOMIZESITSREALISTICBASIS鋤DCLLLTEMSITUATIONA11DEXPOUNDS也EP咖CIPAJS觚DMETLLODSCONC鋤INGTHECONSTRUCTIONOFTLLEVALUESYSTEM嬲、ⅣE11KEYWORDSVALUES，THEKEYVALUESYSTEMOFSOCIALISM，REALISTICB嬲IS，CU玎ENTSITLLA_TIONⅡWNTTENBYCHENM她SUPEIVISEDBYZHUANGY0UGANG

簡介：中國石油大學（華東）碩士學位論文當代經(jīng)濟與文化一體化發(fā)展的哲學意蘊姓名燕玉申請學位級別碩士專業(yè)馬克思主義哲學指導教師紀光欣20080401PHILOSOPHICALIMPLICATIONSONINTEGRATEDDEVELOPMENTOFCONTEMPORARYECONOMYANDCULTUREYAHYUMARXISMPHILOSOPHYDIRECTEDBYPROFJIGUANGXINABSTRACTWHILETHEDAWNOFKNOWLEDGEECONOMYTHENEWTENDENCYINDEVELOPMENTOFECONOMYANDCULTUREISBECOMINGMOREANDMOREEVIDENTITISSTANDFORTHENEWRELATIONSHIPBETWEENCULTUREANDECONOMYANDTHEORGANICUNITYOFECONOMICALCULTURE，THESCIENTIFICANDTECHNICALCONTENT，THEECONOMICFUNCTIONOFCULTURETHEMAINCONTENTSIS“ECONOMICALCULTURE’’SUCHASBRANDPLANNING，PUBLICRELMIONSSTRATEGYORMAINLYPRESENTEDOF“CULTURALECONOMY’’SUCHASCULTUREINDUSTRYKNOWLEDGEANDINFORMATIONINDUSTRY，EDUCMIONINDUSTRYETCATTHESAMETIME，ANEWECONOMICFORM“CULTURALECONOMY’’EMERGESASTIMEREQUIRESAFTERTHEAGRICULTURALECONOMYANDTHEINDUSTRIALECONOMYDEVELOPEDTHISMAKESTHECULTURALINDUSTRYDEVELOPSINAHIGHSPEEDINADDITION，CULTUREHASALSOBECOMETHEGREATPOWERINPUSHINGTHEINCREASEOFNATIONALECONOMYANDTHEMODEMSOCIALPRODUCTIVITYCULTUREITSELFBECOMESAPOWER，THECULTUREPRODUCTIVITYTHISPAPERANALYZESTHECULTURE’SHISTORICALTRANSMUTATIONINECONOMYDEVELOPMENTFROMTHEHISTORICALANGLE，PRESENTSTHEFUNCTIONOFCULTUREINDIFFERENTSOCIALDEVELOPMENTSTAGESTHATISTOTEMADORINGINPRIMITIVESOCIETYTHEMORALCONCEPTANDVALUESINA鰣CULTURALSOCIETYTHESCIENCEANDTECHNOLOGYININDUSTRIALSOCIETYINCLUDINGALLROUNDPOPULARIZATIONOFCULTUREINTHISKNOWLEDGESOCIETYANDPOINTSOUTTHENEWTENDENCYINDEVELOPMENTOFECONOMYANDCULTUREITINTENDSTOELABORATETHISISSUEFROMTWOASPECTSECONOMICALCULTUREANDCULTURALECONOMYANALYSESTHEEFFECTOFDEVELOPINGINECONOMYANDCULTUREFROMTHEPHILOSOPHICALPOINTITHII出THISNEWTENDENCYIMPLIESTHEDEVELOPMENTOFSOCIALPRODUCTIVEFORCES，THEINNOVATIONINSOCIALDEVELOPMENTMODELS，THENEWWAYINTHECULTURALDEVELOPMENTANDTHEDEVELOPMENTOFHUMAN’SPRACTICEPROCESSKEYWORDSCULTURE，ECONOMICALCULTURE，CULTURALECONOMYCULTURALINDUSTRY11

簡介：蘇州大學碩士學位論文現(xiàn)代西方經(jīng)濟哲學多元論的依據(jù)和問題對經(jīng)濟學理論多元性的哲學考察姓名林振興申請學位級別碩士專業(yè)外國哲學指導教師狄仁昆20080401現(xiàn)代西方經(jīng)濟哲學多元論的依據(jù)和問題對經(jīng)濟學理論多元性的哲學考察英文摘要FOUNDATIONANDPROBLEMOFPLURALISMINMODERNOCCIDENTPHILOSOPHYOFECONOMICSPHNOSOPHYINVESTIGATIONFORPLURAUSMOFECONOMICSTHEORYABSTRACT功EPLURALISMINPHNOS叩HYOFECONONLICSHASBEENAHOTPOINTIILINOD鋤OCCIDENTPHILOSOPHYOFECONOLLLICS，BUTINFLUENCEDBYPLURALISMINPOSTMOD鋤ISMPLLILOSOPHYOFSCIENCE鋤DM觚Y0TLLERDIFF鋤TECON0IILICSTLLEORIES，廿LEECONONLICSTHEORETICALPLLLRALISMSTIU仃0UBLEINA唱UM即TS鋤DS咖ENTSHORTAGEDOESDIVERSITY、I恤CHREALLYE【ISTINCCONOLNICSRENECTINTLLEM劬OD∞LOGOSWHATDOESTLLCDIVERS塒INE觚WHC廿LERITC鋤BENLEFJ孤NDATIONOFPLURANSMST鋤DPOINT，NLROU曲PHNOSOPHYAILALYZEDFOR‰US”細’OPR0黟AMS”ARGUINGINECONOMICS，TILEANICLEFOUNDTLLATIILDEEDHAVEPLURAHSMFBMILLECONOMICSTLLE0夠AND廿1E鋤髓RENCESBE附EENPLURALISMF0皿鋤DN刪SCI鋤CCME0巧ARCCOMEFROMECONOMICEXP嘶ENCC，CONLPLICATION鋤DPAITICULAIITY0FTLLERELATIONSLLIPBET、L，E吼EXP瞳鋤CE趾DT11EOⅨALSOS仰CN鵬CH嬲LCTEROFNLETLLEORYASTLLE枷CLEOPIILION，DIVEFSITYOFMEORYCANNOTBE廿LEFOUNDATIONOFPLLILOS叩HYPL眥ALISM，MAYBEITIS廿LEHUMAILMATTERLOGOSWHATHASF缸ET0ⅡLEPHEN刪APPE郴PL麟ILISMCHAMCTERIN喇STFOMKEYWDRDS，11LEORETICALPLURALISM；PH嘲ISNL；MA掀L090S；EXISTFOMⅡW五TTENBYLINZLL脅XINGSUPEN晤SEDBYPROFDIRENKUN

簡介：分類號UDC論文題目1012630504020密級一編號研究生富岳華指導教師袁海軍副教授學院哲學學院專業(yè)科學技術哲學研究方向生態(tài)與社會2008年6月THERESEARCHOFTHEPRODUCTIVEFORCESINTHEVISION0FECOLOGYABSTRACTINTHEMARXISTDOCTRINE，THECONCEPTOFPRODUCTIVITYISAVERYIMPORTANTCONCEPTFORALONGTIMECHINA’STHEORETICALCIRCLESOFTHEMARXISTIDEOLOGICALUNDERSTANDINGOFTHEPRODUCTIVEFORCESISAGREATMISTAKE，THEMISTAKEISEQUIVALENTTHEPRODUCTIVITYOFTHEGENERALHISTORICALMATERIALISMTOTHESPECIALOFSOCIALPRODUCTIVEFORCESTHISONESIDEDUNDERSTANDINGWHICHCHARACTERISTICISTHECONQUESTANDTRANSFORMATIONOFNATUREINTENSIFIEDTHEHUMANANDTHENATURERELATIONSWORSENINGINTHEPRACTICEANDPULLEDOUTTHESUSTAINABLEDEVELOPMENTVIEWWORLDOUTLOOKFOUNDATIONINTHEGUIDINGIDEOLOGYINRECENTYEARS，THEEXPANDCONCEPTOFPRODUCTIVEFORCESCREATEDTHEIDEOLOGYCONFUSION，ANDTHECONFUSIONENABLEDTHEPEOPLETOMATCHTHEPRODUCTIVEFORCES’’WITHITSACCURATESIGNIFICANCETHEDEVELOPINGPROCESSOFPRODUCTIVEFORCES，INTHEESSENCE，ITISTHERESULTWHICHPERSONMUTUALLYAFFECTSWITHNATURAL，THUSTHEPRODUCTIVEFORCESBASICCONCEPTSHOULDINVOLVETHEPERSONANDTHENATURERELATIONSESSENTIALQUESTION，ITSCONSTITUTIONIMPORTANTDOCUMENTSHOULDPRESENTECOLOGICALENVIRONMENTFACTORTHEPROMINENTPRODUCTIVEFORCESECOLOGYCONNOTATIONANDTHEREALIZATIONTHEPRODUCTIVEFORCESECOLOGYAREINEVITABLYCHOICESOFOURCOUNTRYFORSOLVINGTHEECOLOGYCRISISANDTHEECOLOGYCIVILIZATIONCONSTRUCTION。2

簡介：生態(tài)經(jīng)濟的哲學關照重慶大學碩士學位論文學生姓名李樹財指導教師何躍教授專業(yè)科學技術哲學學科門類哲學重慶大學貿(mào)易與行政學院二OO八年四月重慶大學碩士學位論文中文摘要I摘要胡錦濤同志在黨的“十七”大報告中提出了建設生態(tài)文明的目標。生態(tài)文明是指社會發(fā)展的整體性文明，包括豐富的內(nèi)容。但可以肯定的是，生態(tài)文明首先是生態(tài)經(jīng)濟的文明，發(fā)展生態(tài)經(jīng)濟是實現(xiàn)生態(tài)文明最重要的方面之一。如今，經(jīng)濟學日益實證化，過分強調(diào)經(jīng)濟學與現(xiàn)實經(jīng)濟生活的聯(lián)系，忽視基礎理論研究，經(jīng)濟學正陷入日益“失根”的狀態(tài)。經(jīng)濟學失卻了對價值的關注，并日益成為技術性的學科。本文認為經(jīng)濟學發(fā)展離不開哲學的指導，沒有哲學導向的“經(jīng)濟繁榮”不僅是災難性的繁榮，而且繁榮本身也是不可持續(xù)的。當今時代，資源枯竭、環(huán)境污染、經(jīng)濟發(fā)展不可持續(xù)等問題的發(fā)生，其深層的根源在于經(jīng)濟的自然觀、價值觀、倫理觀以及人學觀等問題，一句話，是哲學問題，經(jīng)濟困境源于哲學的貧困。生態(tài)經(jīng)濟學，作為一門新興的綜合性科學，一種新的經(jīng)濟發(fā)展模式，更離不開哲學的終極關照，哲學，尤其是生態(tài)哲學，是生態(tài)經(jīng)濟的前提。本論文主要從生態(tài)經(jīng)濟的自然觀基礎、方法論基礎、價值論基礎、倫理學基礎四個方面展開論述。基本框架由第一章“緒論”、第二章“生態(tài)經(jīng)濟的哲學意蘊”和第三章“生態(tài)經(jīng)濟哲學與科學發(fā)展觀”三個部分構成。黨的“十七”大報告提出的以人為本，全面、協(xié)調(diào)、可持續(xù)發(fā)展的科學發(fā)展觀，是指導發(fā)展的世界觀和方法論的集中體現(xiàn)，也是指導生態(tài)經(jīng)濟學發(fā)展的理論基礎和方向指南。本文對生態(tài)經(jīng)濟的哲學探討，推進生態(tài)經(jīng)濟學理論與方法的創(chuàng)新，解決實踐中提出的相關理論問題，正是在科學發(fā)展觀理論指導下作出的嘗試。關鍵詞關鍵詞生態(tài)經(jīng)濟，生態(tài)價值，生態(tài)倫理，哲學關照