簡介：2016屆碩士學(xué)位論文2016屆碩士學(xué)位論文維特根斯坦語言哲學(xué)視域下的維特根斯坦語言哲學(xué)視域下的感受性問題研究感受性問題研究作者姓名常幃哲指導(dǎo)教師胡瑞娜副教授學(xué)科專業(yè)外國哲學(xué)研究方向分析哲學(xué)培養(yǎng)單位哲學(xué)社會學(xué)學(xué)院學(xué)習(xí)年限2013年9月至2016年6月二〇一六年六月THESISFORMASTER’SDEGREE,SHANXIUNIVERSITY,2016RESEARCHONQUALIAINTHEHORIZONOFWITTGENSTEIN’SPHILOSOPHYOFLANGUAGESTUDENTNAMEWEIZHECHANGSUPERVISORASSOCIATEPROFRUINAHUMAJORFOREIGNPHILOSOPHYSPECIALTYANALYTICALPHILOSOPHYDEPARTMENTSCHOOLOFPHILOSOPHYSOCIOLOGYRESEARCHDURATION201309201606JUNE,2016

簡介：2011屆研究生博士學(xué)位論文學(xué)校代碼10269學(xué)號52072903007葶幕印琵天擎維特根斯坦哲學(xué)中的“語法刀概念院系蜇堂丕專業(yè)處國蜇堂研究方向適宣蜇堂指導(dǎo)教師匿塞鯉數(shù)援論文作者齟趑遣2011年5月一一I；EASTCHINANORMALUNIVERSITYDOCTORALDISSERTATION2011UNIVERSITYCODE10269DOCTORALSTUDENTID52072903007THECONCEPTOF‘‘GRAMMAR，，INWITTGENSTEIN，SPHILOSOPHYBYHUXINYIADISSERTATIONSUBMITTEDTOTHEGRADUATESCHOOLOFEASTCHINANORMALUNIVERSITYFORTHEDOCTOR’SDEGREEINPHILOSOPHYUNDERTHESUPERVISIONOFPROFESSORCHENJIAYINGDEPARTMENTOFPHILOSOPHY,SCHOOLOFHUMANITIES，ECNUMAY，2011

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簡介：THEINFLUENCEOFSCHOLASTICISMUPONTHEMEDIAEVALUNIVERSITIESADISSERTATIONSUBMIREDTOTHEGRADUATESCHOOLOFHENANUNIVERSITYINPARTIALFULFILLMENTOFTHEREQUIREMENTSFORTHEDEGREEOFMASTEROFPHILOSOPHYBY三FJIESUPERVISORPROF．GUOSHUANGYINGMAY，2012本人師的指導(dǎo)標(biāo)注和致他人為獲本研究所在此關(guān)于學(xué)位論文著作權(quán)使用授權(quán)書本人經(jīng)河南大學(xué)審核批準(zhǔn)授予碩士學(xué)位。作為學(xué)位論文的作者，本人完全了解并同意河南大學(xué)有關(guān)保留、使用學(xué)位論文的要求，即河南大學(xué)有權(quán)向國家圖書館，科研信息機構(gòu)、數(shù)據(jù)收集機構(gòu)和本校圖書館等提供學(xué)位論文紙質(zhì)文本和電子文本以供公眾檢索、查閱。本人授權(quán)河南大學(xué)出于宣揚、展覽學(xué)校學(xué)術(shù)發(fā)展和進(jìn)行學(xué)術(shù)交流等目的，可以采取影印、縮印、掃描和拷貝等復(fù)制手段保存、匯編學(xué)位論文紙質(zhì)文本和電子文本。涉及保密內(nèi)容的學(xué)位論文在解密后適用本授權(quán)書。而，學(xué)位獲得者學(xué)位論文作者簽名一一三氈壘201學(xué)位論文指導(dǎo)教師簽名2012年F月9日，

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簡介：分類號分類號H3159H3159單位代碼單位代碼1011010110學(xué)號號S20100069S20100069中北大學(xué)碩士學(xué)位論文題目COMPARISONOFTWOENGLISHTRANSLATIONSOFHONGLOUMENGFROMTHEPERSPECTIVEOFGADAMER’SHERMENEUTICS紅樓夢兩種英譯本比較研究紅樓夢兩種英譯本比較研究從伽達(dá)默爾哲學(xué)解釋學(xué)角度分析從伽達(dá)默爾哲學(xué)解釋學(xué)角度分析CANDIDATE曲明媚SUPERVISOR黃遠(yuǎn)鵬MAJOR英語語言文學(xué)2013年5月31日圖書分類號圖書分類號______H3159H3159____________________密級密級_______非密非密_______________UDC__________UDC______________81258125_____________________________________________________________________________________________________碩士學(xué)位論文紅樓夢兩種英譯本比較研究紅樓夢兩種英譯本比較研究從伽達(dá)默爾哲學(xué)解釋學(xué)角度分析從伽達(dá)默爾哲學(xué)解釋學(xué)角度分析曲明媚曲明媚指導(dǎo)教師（姓名、職稱）指導(dǎo)教師（姓名、職稱）黃遠(yuǎn)鵬黃遠(yuǎn)鵬副教授副教授申請學(xué)位級別申請學(xué)位級別文學(xué)碩士文學(xué)碩士專業(yè)名稱專業(yè)名稱英語語言文學(xué)英語語言文學(xué)論文提交日期論文提交日期20132013年55月11日論文答辯日期論文答辯日期20132013年55月3131日學(xué)位授予日期學(xué)位授予日期_______________年____________月____________日論文評閱人論文評閱人田金平田金平教授；教授；吉哲民吉哲民教授教授答辯委員會主席答辯委員會主席劉斌劉斌教授教授20132013年5月2121日

簡介：東南大學(xué)博士學(xué)位論文組織倫理現(xiàn)代性文明的道德哲學(xué)悖論及其轉(zhuǎn)向姓名王玨申請學(xué)位級別博士專業(yè)哲學(xué)指導(dǎo)教師樊和平20071101ABSTRACTWITHTHEFAILUREOFTHEAPPLICATIONOFTRADITIONALMORALITYINMODEMSOCIETY，THECRISISOFETHICSEMERGED．ITISHIGHTIMETOCREATEANEWMORALITYTOSOLVETHECRISIS．THE甌HICSOFORGANIZATIONDISCUSSEDBYTHEAUTHOROFTHISPAPERISANEWPARADIGMOFMORALPHILOSOPHYWHICHISDIFFERENTFROMTHETRADITIONALONE．INTHEAUTHOR’SVIEW,THISNEWETHICALPARADIGMWILLBENOTONLYHELPFULTOSOLVETHECRISISOFETHICSINTHEMODEMSOCIETY,BUTALSOUSEFULTOCREATEASOCIALHARMONYINCHINA．ETHICSOFORGANIZATIONISANETHICSROOTEDINORGANIZATIONS，THATIS，THEPROBLEMOFORGANIZATIONISSTUDIEDBASEDOLLTHEVIEWPOINTOFETHICS,INCLUDINGTHEETHICALNATUREOFORGANIZATION,THEETHICALCHARACTEROFORGANIZATION，THEETHICALALIENATIONOFORGANIZATIONANDTHEETHICALCONSTRUCTIONOFORGANIZATION,ANDSOON．THEGENERALGOALTOSTUDYTHEETHICALORGANIZATIONISTOCREATEANORGANIZATIONFROMSOCIALSUBSTANCEINTOALLETHICALSUBSTANCE，ANDFLLRTHERTODEVELOPTHEORGANIZATIONINTOASUBSTANTIVEMORALSUBJECT．THECONTENTOFTHISPAPERCANBEDIVIDEDINTOTWOMAINPARTSINCLUDINGSIXCHAPTERS．THEFIRSTPARTINCLUDESTHREECHAPTERS，THEAIMWASTOINVESTIGATETHEETHICSOFORGANIZATIONBASEDONCATEGORYOFMORALPHILOSOPHY．INTHECHAPTERONE，THEAUTHOREXPLOREDTHEETHICALNATURALINSTINCTOFORGANIZATION,ANDFOUNDTHATTHEREWASADIALECFICALUNITYBETWEENSUBSTANCEANDINDIVIDUAL，ANDBETWEENSUBJECTIVEANDOBJECTIVE．THECONCLUSIONWASTHATITISNECESSITYTODEVELOPTHEETHICSOFORGANIZATION．INTHECHAPTERTWOANDTHREE，THEAUTHORREVEALEDTHEETHICALCHARACTEROFORGANIZATION,ANDFOUNDTHATTHEORGANIZATIONWASBOTHETHICALSUBSTANCEANDETHICALSUBJECT．HOWEVER,THEYWEREDIFFERENTFROMTHESUBJECTOFBOTHNATURALETHICSANDINDIVIDUALCIHICS．THEORGANIZATIONWEDISCUSSEDHEREWASACREATIVEETHICALSUBSTANCEANDSUBSTANTIVEETHICALSUBJECT．’THEMAINOBJECTIVEOFTHESECONDPARTWHICHINCLUDEDTHREECHAPTERSWASTOANALYZETHEREASOUSWHYTHEETHICALORGANIZATIONWASALIENATEDINTHEREALLIFE，ANDTRYTOFINDTHEPROPERWAYTOSOLVETHEPROBLEMOFALIENATIONFROMTHEVIEWPOINTOFMORALPHILOSOPHY．INTHECHAPTERFOUR,THEAUTHOREMPHASIZEDTHATTHEORGANIZATIONWASAPRODUCTOFHUMANWISDOMANDMODERNCIVILIZATION．THEDEVIATIONBETWEENTHERATIONALITYOFINSTRUMENTANDTHERATIONALITYOFVALUE，ANDBETWEENTHERATIONALITYOFFORMANDTHERATIONALITYOFCONTENTLEADEDTOTHEANTINOMYOFMODEMETHICSOFORGANIZATION．OBVIOUSLY,THISANTINOMYMADEMODEMETHICSALIENATEANDMADE、MORALITYBECONCEALED，ANDTHESEPROBLEMSHOULDBESOLVEDINTHEMODEMSOCITEY．INI

簡介：分類號N02密級公開檔案號2015060701010806001學(xué)號1211073001碩士學(xué)位論文學(xué)術(shù)學(xué)位）學(xué)術(shù)學(xué)位）論文題目論文題目第三階段維特根斯坦哲學(xué)中對“確第三階段維特根斯坦哲學(xué)中對“確定性”問題的研究定性”問題的研究學(xué)生姓名名王聰王聰指導(dǎo)教師姓指導(dǎo)教師姓名名陳建新陳建新學(xué)科門類類哲學(xué)哲學(xué)專業(yè)名稱稱科學(xué)技術(shù)哲學(xué)科學(xué)技術(shù)哲學(xué)研究方向向西方科學(xué)哲學(xué)西方科學(xué)哲學(xué)二〇一五年六月MASTERDISSERTATIONOFSUZHOUUNIVERSITYOFSCIENCEANDTECHNOLOGYSTUDIESOFTHETHIRDWITTGENSTEINSPHILOSOPHYOF“CERTAINTY“PROBLEMMASTERCANDIDATEWANGCONGSUPERVISORCHENJIANXINPROMAJORWESTERNPHILOSOPHYOFSCIENCESUZHOUUNIVERSITYOFSCIENCEANDTECHNOLOGYCOLLEGEOFEDUCATIONANDPUBLICMANAGEMENTMARCH,2015

簡介：西南大學(xué)碩士學(xué)位論文筆在絕望中開花論北島詩歌的生命哲學(xué)姓名張國飛申請學(xué)位級別碩士專業(yè)中國現(xiàn)當(dāng)代文學(xué)指導(dǎo)教師梁笑梅20100401弦商人。學(xué)碩十學(xué)伊論文ABSTRACT。WRITINGBLOOMSINDESPAIRONTHELIFEPHILOSOPHYOFBEIDAO’SPOETRYMAJORMODERNANDCONTEMPORARYCHINESELITERATUREPOSTGRADUATEZHANGGUOFEISUPERVISORLIANGXIAOMEL一‘一‘IR‘。ABSTRACTBEIDAOISAPOETWITHSTRONGPHILOSOPHYSENSEINCONTEMPORARYCHINA，ALSOAREPRESENTATIVEANDINFLUENTIALLEADERAMONGTHEMANYOBSCUREPOETS．FROMTHELATE70SOFLASTCENTURYBEGANWRITINGTOTHELATE80SWANDERINGABROAD，SOFAR，CAREFULANALYSISOFHISPOEMSATDIFFERENTTIMES，WEWILLFINDTHATHISENTIREPOETRYWRITINGPROCESSISACTUALLYALSOTHEPROCESSOFEXPLORINGTHEPHILOSOPHYOFLIFE．THISPAPERISDIVIDEDINTOTHREESCENARIOS，THATISTHREEPANS，HOWTOINTEGRATEINTOTHESETHREESCENARIOSISTHEKEYWHETHERWECANREALLYGRASPANDCOMPREHENDTHELIFEPHILOSOPHYOFBEIDAO’SPOETRY．THEINTRODUCTIONOFTHEPAPERMAINLYDESCRIBETHECONJUNCTIONOFBEIDAOANDLIFEPHILOSOPHYFROMTHERELATIONSDIMENSIONAMONGTHEPHILOSOPHY，POETRYANDPOET．THEFIRSTPARTCOMMENTSONBEIDAO’SEARLYPOETRYWRITINGIDEAS，ISALSOTHESTARTINGPOINTOFTHELIFEPHILOSOPHYOFBEIDAO。SPOETRY，WHICHMAINLYDISCUSSESBEIDAO。SINITIALFORMATIONOFTHEIDEOLOGICALSTATUS，CAUSESANDCONCENTRATEDEXPRESSIONINPOETRYFROMTHERELATIONSHIPBETWEENERAOFTHOUGHTANDPERSONALEXPERIENCE．THESECONDPARTANALYSISBEIDAO’SSEVERALNEWTHOUGHTDURINGTHETRANSITIONPERIOD，WHICHMAINLYDISCUSSESFROMTHECOMBINATIONOFBEIDAO’SPOETRYANDSOMEINDIVIDUALITYANDCOMMONALITYDURINGTHEHISTORYTRANSITIONPERIOD．THETHIRDPARTMAINLYDISCUSSESBEIDAO’SSOMENEWTHEMES，IDEASANDCHANGESAFTERGOINGABROAD．THECONCLUSIONOFTHEPAPERISABRIEFREVIEWOFTHELIFEPROCESSOFBEIDAO，ANDABRIEFSUMMARYOFTHEIRPHILOSOPHYOFLIFE，WHICHULTIMATELYREVEALSTHEPOINTOFTHEVALUEANDSIGNIFICANCEOFBEIDAO’SLIFEPHILOSOPHY．ASAINDIVIDUALLIFEBORNEDINTHEUNIQUEHISTORICALCONTEXT，BEIDAOSTRONGLYINTEGRATESHISPHILOSOPHYTHINKINGABOUTTHEPEOPLE，HUMANITY，LIFE，HISTORYANDTRAGEDYOFSUCHANCIENTANDALWAYSBENEWPHILOSOPHYMASTERTITLE．NEVERTHELESS，THECURRENTACA

簡介：蘇州大學(xué)博士學(xué)位論文章學(xué)誠的歷史哲學(xué)與文本詮釋思想姓名周建剛申請學(xué)位級別博士專業(yè)中國哲學(xué)指導(dǎo)教師蔣國保20080401章學(xué)誠的歷史哲學(xué)與文本詮釋思想中文提要正發(fā)生著微妙的變動，漢宋之爭趨于激烈，古文經(jīng)學(xué)告退，今文經(jīng)學(xué)興起，乾嘉考據(jù)學(xué)在總結(jié)自身得失的基礎(chǔ)上也在醞釀著“內(nèi)在轉(zhuǎn)向”，思想界的整體趨勢是由“考據(jù)事實”向“追詢思想”轉(zhuǎn)變，章學(xué)誠的思想正是這一變動趨勢的反映。同時，章學(xué)誠雖然是考據(jù)學(xué)的批評者，但其思想方法則是清代考據(jù)學(xué)理論的“會通”和“綜合”。在這一意義上，章學(xué)誠實為清中期思想史承前啟后的人物。關(guān)鍵詞文史校讎史義別識心裁六經(jīng)皆史Ⅱ作者周建剛指導(dǎo)教師蔣國保

簡介：學(xué)校代碼10126分類號UDC論文題目學(xué)號31332005密級編號系統(tǒng)哲學(xué)視域下的環(huán)境倫理研究學(xué)院專業(yè)研究方向姓名指導(dǎo)教師哲學(xué)學(xué)院馬克思主義哲學(xué)認(rèn)識論研究任鑫趙東海2016年4月23日⑧內(nèi)蒙古大學(xué)碩士研究生學(xué)位論文系統(tǒng)哲學(xué)視域下的環(huán)境倫理研究摘要環(huán)境倫理思想由來己久，崇尚人與自然和諧共生、相互促進(jìn)的觀念既是其一貫的研究主題，也是當(dāng)代環(huán)境倫理學(xué)的聚焦點。科學(xué)技術(shù)的發(fā)展一方面促進(jìn)了物質(zhì)生產(chǎn)及社會組織形式的復(fù)雜多樣化，另一方面也造成了一系列的生態(tài)環(huán)境問題，擅長通過系統(tǒng)的分析與綜合處理復(fù)雜問題的系統(tǒng)哲學(xué)應(yīng)運而生，給環(huán)境倫理思想的研究注入了新活力。重視自然生態(tài)系統(tǒng)完整性的環(huán)境倫理觀與系統(tǒng)哲學(xué)對整體性思維的重視十分契合。環(huán)境倫理觀體現(xiàn)了系統(tǒng)哲學(xué)的整體性思維，其構(gòu)建以系統(tǒng)哲學(xué)整體性思維方式為出發(fā)點和路徑，遵循系統(tǒng)哲學(xué)的整體共生性、整體優(yōu)化性和整體動態(tài)性原則。其倫理基礎(chǔ)是相互依存，強調(diào)人的自身道德、自然環(huán)境與社會經(jīng)濟(jì)三者的整體和諧發(fā)展。因此，用系統(tǒng)哲學(xué)的思維方式研究環(huán)境倫理符合其學(xué)科特點，系統(tǒng)哲學(xué)視域下的環(huán)境倫理是有機的、可持續(xù)發(fā)展的思想體系，強調(diào)環(huán)境倫理思想中的系統(tǒng)性、整體性，強調(diào)人與自然的協(xié)同發(fā)展，強調(diào)人的倫理觀念、行為規(guī)范的系統(tǒng)哲學(xué)特征。本文的基本思路是以系統(tǒng)哲學(xué)為指導(dǎo)，以環(huán)境倫理為研究對象，用系統(tǒng)哲學(xué)的方法從整體上梳理環(huán)境倫理理論，尋找系統(tǒng)哲學(xué)與環(huán)境

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