還是那個(gè)遠(yuǎn)古的國(guó)家嗎——家的教育精神的社會(huì)演繹.pdf

1、岔霉_圣f，中文摘要中文摘要人類從野蠻到文明的過程是教育的過程，然而教育的結(jié)果卻不盡相同，東西方文化從一開始便體現(xiàn)出這種不同來。眾所周知，西方文化是智性文化，東方文化是德性文化。智性和德性的分歧是家的觀念的不同的體現(xiàn)，西方社會(huì)是女權(quán)之家，誕生出來的是城邦文明，家其實(shí)是國(guó)；而中國(guó)社會(huì)是父權(quán)之家，發(fā)展出來的是家族文明，國(guó)其實(shí)是家。家文化曾經(jīng)在華夏這片土地上取得了巨大的成就，它是中國(guó)傳統(tǒng)文化的根基，是中國(guó)精神的源泉。然而時(shí)過境遷，曾經(jīng)散發(fā)著耀

2、眼光芒的家文化在西方文明的沖擊下日漸衰微，尤其是在中國(guó)當(dāng)代的現(xiàn)代化進(jìn)程中，家的精神幾經(jīng)演變，似乎要從歷史的舞臺(tái)上悄然離去。本文試圖通過對(duì)一個(gè)單姓自然村落的研究，以期尋找到家文化的社會(huì)演繹方式以及其演繹的方向。關(guān)鍵詞：宗族村落，教育精神，社會(huì)變遷，文化復(fù)興●產(chǎn)，，瞧；^AbstractTheprocessfrombarbarismtocivilizationofthemankindistheprocessofthe，educationho

3、wevertheresultofeducationiSdifferent，andthecultureoftheeasternand。westernreflectedthisdifferenceAsweallknowWesterncultureisintellectualculture，EasterncultureismoralcultureDifferencesinintelligenceandvirtueistheembodiment

4、ofthedifferentconceptoffamilyWesternsocietyis1(iIldoffeminismwllichbornoutthecivilizationofthecitystate，thehomeisthecountryTheChinesesocietyiskindoffatherhood，whichengenderedthefamilyCivilizationthecountryisthehomeHomecu

5、lturehadmadegreatachievementsinChina，WhichisthefoundationofChinesetraditionalcultureandthesourceoftheChinesespiritHoweverthingshavechanged，thehomeculturewhichusedtodistribmetheblindinglightisgraduallydeclining，especially

6、duringtheprocessofChinesecontemporaryModernizationthehomespiritevolvedseveraltimes，whichseemstobeleavingquietlyfromthestageofhistoryThispaperattemptstostudythesingleSUlTlamenaturalvillagestolookforthewayandthedirectionof