民間墓聯(lián)墓志的社會(huì)文化價(jià)值——以清乾隆至今鄂西南民間墓聯(lián)墓志為例

1、中南民族大學(xué)碩士學(xué)位論文民間墓聯(lián)墓志的社會(huì)文化價(jià)值——以清乾隆至今鄂西南民間墓聯(lián)墓志為例姓名：陳山漫申請(qǐng)學(xué)位級(jí)別：碩士專業(yè)：歷史文獻(xiàn)學(xué)指導(dǎo)教師：趙慶偉20080528中南民族大學(xué)碩士學(xué)位論文 IIAbstract Gravestone couplet and epitaph began to exist very early in China with constant development and improvement, it h

2、as formend a comparatively stable format. Being the special expression of Chinese traditional culture in grave burying, gravestone couplet and gravestone epitaph is a mirror that truely reflects how the living were mourn

3、ing for the dead. When such a form spreads, it is also combined with different fork customs and hence has its unique charm. It does not only record the vicissitude of a family, but also keeps common people’s experiences

4、and living in history space which then becomes the folk history document that we can read from everywhere. Confines the research range into fork literature in sub-tradition, the present thesis analyzes the current situat

5、ion, historic and cultural value and its limitation of gravestone couplets and epitaphs in south-west Hubei with the methods in History and Ethnology, and exposes the social cultural value this special historic informati

6、on carrier embodys and its contribution to the presevation of folk literature heritage. The present research can be divided into three aspects. First, with the gravestone couplet and gravestone epitaph examples in south

7、-west Hubei, the research explores the derivation and development history of gravestone couplet and gravestone epitaph and states its history, current situation and significance. Second, the research discusses that grave

8、stone couplets and epitaphs are important history witness of ethnic culture development from the perspective of ethnic structure changes, ethnic ethic view, life-death view and fork arts, etc. Its document values lies on

9、 that it could not only complement the insufficiency of history document but also provides thorough proof for the local people to trace their origins. Third, the research expounds the limitation of fork gravestone couple

10、ts and epitaphs and shows that the limitation mainly are the praise and exaggeration in content, feudalism in ideology and low taste, etc. In general, gravestone couplet and epitaph can trace the change of local ethnic c