簡(jiǎn)介：大連理工大學(xué)碩士學(xué)位論文垃圾產(chǎn)生和分類的生態(tài)哲學(xué)分析姓名張君靜申請(qǐng)學(xué)位級(jí)別碩士專業(yè)科學(xué)技術(shù)哲學(xué)指導(dǎo)教師丁堃20040301ABSTRACTTHISARTICLEANALYSISTHEREASONSOFGARBAGEDILEMMAANDCOUNTERMEASURETHROUGHTHEASPECTOFENVIRONMENTPHILOSOPHY．ITCONTRASTSTHEDIFFERENCEOFSEVERALPERSPECTIVESANDGIVESANEWVIEW．ITEXPOUNDSTHEESSENTIALEARMARKOFGARBAGEANDTHELIMITATIONOFGARBAGEFUNCTIONTRANSFORMATIONGARBAGECLASSIFICATION．THISARTICLEDISCUSSTHEHISTORYNECESSITYOFGARBAGECLASSIFICATIONFROMTHREEASPECTSOFROTATIONECONOMY,ENVIRONMENTETHICSANDRELIEVETHEPRESSUREOFCONSUMEDOCTRINE．ITPOINTOUTTHEIMPACTOFGARBAGECLASSIFICATIONINDISPOSAL．THEREARETHREEOBSTACLESOFGARBAGECLASSIFICATION．THEYARETHEABSENCEOFCITIZEN’AWARENESSOFENVIRONMENT，THELACKOFTEAMWORKOFSOCIETYANDTHESCARCITYOFLEGISLATION．ANDEXPLAINTHEHUMANITY,THEECONOMYANDTHEMANAGEMENTISTHESOURCEOF山EOBSTACLES．ATTHEBASEOFPEDESTALVIEWOFGARBAGECLASSIFICATION，THISARTICLETOTABLEAPROPOSALOFGARBAGECLASSIFICATIONMECHANISMFRAME．REGARDSEDUCATIONASTHEMAINASPECTOFIMPETUSMECHANISM，REGARDSTHECOMMUNITYASTHEMAINASPECTOFORGANIZATIONMECHANISM，REGARDSTHESYSTEMASTHEMAINASPECTOFUNDERTAKEMECHANISM，REGARDTHERIGHTASTHEMAINASPECTOFINSPIREMECHANISMANDREGARDSTHERECLAIMASTHEMAINASPECTOFCOOPERATIONMECHANISM．KEYWORDSGARBAGEGARBAGECLASSIFICATIONENVIROMENTPHILOSOPHYROTATIONECONOMY

簡(jiǎn)介：中共中央黨校博士學(xué)位論文可持續(xù)發(fā)展哲學(xué)引論姓名甘德建申請(qǐng)學(xué)位級(jí)別博士專業(yè)馬克思主義哲學(xué)指導(dǎo)教師侯才20040508續(xù)發(fā)展主體必須層次化和整體化。第三章主要探討了可持續(xù)發(fā)展的客體。客體，就是指納入到人們認(rèn)識(shí)和實(shí)踐活動(dòng)范圍之內(nèi)的那部分客觀對(duì)象。也就是說，只有進(jìn)入到人類認(rèn)識(shí)和實(shí)踐活動(dòng)之中，成為人類認(rèn)識(shí)改造對(duì)象的那一部分客觀事物，刁一構(gòu)成認(rèn)識(shí)的現(xiàn)實(shí)客體。如果要全面把握客體的質(zhì)的規(guī)定，就既應(yīng)從客體與主體關(guān)系中去把握，又應(yīng)同時(shí)首先從客體與客體關(guān)系中去把握，也就是從客體間性中去把握?？沙掷m(xù)發(fā)展客體主要是指客體的本體持續(xù)發(fā)展和客體的對(duì)象性持續(xù)發(fā)展?？腕w的本體持續(xù)發(fā)展是指客體本身的發(fā)展變化過程，而客體的對(duì)象性持續(xù)發(fā)展是人的活動(dòng)所指向的對(duì)象世界的發(fā)展，它其實(shí)要求我們要重視客體的主動(dòng)性、積極性。第四章主要探討了可持續(xù)發(fā)展主客體的關(guān)系口全球生態(tài)環(huán)境的惡化，說明人與自然的正常關(guān)系己經(jīng)失衡和被扭曲。主體和客體的相互作用，實(shí)際上就是主體不斷追求、實(shí)現(xiàn)主客體統(tǒng)一的過程。早期主體活動(dòng)的產(chǎn)生，打破了自然界內(nèi)部的統(tǒng)一，結(jié)束了主客體未分的混沌狀態(tài)，近現(xiàn)代主客體則開始了的分化和對(duì)立，從而在發(fā)展中產(chǎn)生了主體異化、客體被忽視的困境和難題，要解決當(dāng)前的困境和難題，就必須辯證地看待主客體、人與自然界之IN的矛盾，著眼于建立一種新型的主客體關(guān)系一一可持續(xù)發(fā)展的主客體關(guān)系，使人類真正成為自然界和自身的主人。第五章著重論述了可持續(xù)發(fā)展的思維方式。古代的思維方式是整一的、和諧的，近代則追求多元化的偏于對(duì)立性的思維方式，現(xiàn)代則是高揚(yáng)主客二分的思維方式?？沙职l(fā)展的思維方式則要超越現(xiàn)代的主客二分的思維方式，重建整體性、開發(fā)性和多樣性的思維方式，使思維主體從個(gè)體本位到類本位，思維目標(biāo)從單一到多元，思維過程更具創(chuàng)新性。第六章主要論述了可持續(xù)發(fā)展價(jià)值觀。價(jià)值是客體對(duì)主體的需要而具有的某種有用性。傳統(tǒng)的價(jià)值觀把人看成是一種絕對(duì)的主體，而外部自然界則僅僅被看成是一種供人“占有”、“消費(fèi)”、“使用”的對(duì)象，完全忽視自然的價(jià)值?？沙掷m(xù)發(fā)展價(jià)值觀對(duì)主客體之間的價(jià)值關(guān)系的審視是雙向度的，即價(jià)值既是滿足主體需要，又是滿足客體需要。持續(xù)發(fā)展價(jià)值觀有全球價(jià)值意識(shí)、生存價(jià)值意識(shí)和未來價(jià)值意識(shí)。它主要包括三個(gè)方面的內(nèi)容自然價(jià)值觀、社會(huì)價(jià)值觀和人的價(jià)值觀。第七章主要探討了我國(guó)可持續(xù)發(fā)展戰(zhàn)略的實(shí)施情況。我國(guó)是世界人口最多、資源最不豐富的國(guó)家。實(shí)行改革開放以來，我國(guó)經(jīng)濟(jì)持續(xù)的高速增長(zhǎng)，人民生活得到了極大的改善。但是，在經(jīng)濟(jì)發(fā)展過程中，存在著如何認(rèn)識(shí)生態(tài)環(huán)境與社會(huì)經(jīng)濟(jì)協(xié)調(diào)發(fā)展的問題，因此，必須要深入探討我國(guó)可持續(xù)發(fā)展的戰(zhàn)略問題。積極推行可持續(xù)發(fā)展農(nóng)業(yè)，發(fā)展綠色農(nóng)業(yè)加快推進(jìn)可持續(xù)發(fā)展工業(yè)，發(fā)展循環(huán)經(jīng)濟(jì)和綠色產(chǎn)業(yè)改變傳統(tǒng)消費(fèi)方式，建立可持續(xù)消費(fèi)方式。關(guān)鍵詞發(fā)展可持續(xù)發(fā)展中國(guó)可持續(xù)發(fā)展Z

簡(jiǎn)介：768940’L學(xué)校編號(hào)_Q墨璺壘圖書分類號(hào)學(xué)號(hào)墅Q2鰱O_福建師范大學(xué)碩士學(xué)位論文生態(tài)哲學(xué)的歷史探究及其當(dāng)代意義THEHISTORICALRESEARCHOFECOLOGICALPHILOSOPHYANDITSMODERNSIGNIFICANCE學(xué)科專業(yè)研究方向指導(dǎo)教師申請(qǐng)學(xué)位級(jí)別鐘文華馬克思主義哲學(xué)科學(xué)技術(shù)哲學(xué)楊新華教授哲學(xué)碩士論文提交日期論文評(píng)閱人論文答辯日期答辯委員會(huì)主席學(xué)位授予單位學(xué)位授子日期二OO五年四月2005年4月2005年5月福建師范大學(xué)2005年6月ABSTRACTTHETHESISOFAMASTER’SDEGREECONCERNSWITHTHETOPICOFHISTORICALRESEARCHOFECOLOGICALPHILOSOPHYANDITSMODEMSIGNIFICANCEHUMANSOCIETYHASBEGUNITSINDUSTRIALMODERNIZATIONSINCETHEINDUSTRIALREVOLUTIONONMEONEHAND，MANCNJOYSTHEMATERIALLIFEWITHTHETHEPROGRESSOFSCIENCEANDTECHNOLOGYANDINDUSTRIALCIVILIZATION；ONTHEOTHERHAND，ASTHEECOLOGICALENVIRONMENTISDETERIORATINGDUETOTHESIDEEFFECTSOFINDUSTRIALCIVILIZATION，HENCEHAMPERINGHUMAN’SEXISTENCEANDDEVELOPMENT，THEIDEOLOGISTSWONDERSWHATHASCAUSEDTHESTRAINEDRELATIONSHIPANDHOWTOUSHERINAHARMONYBETWEENHUMANKINDANDNATURETHISTHESISTRACESTHEBACKGROUNDOFECOLOGICALPHILOSOPHYANDANCIENTCHINESEVIEWSABOUTITFROMAHISTORICALPERSPECTIVEITREVEALSTOUSWHATWECARLLEARNFONNTHESEVIEWSTOOURSUSTAINABLEDEVELOPMENT，THENWEPROBEINTOTHEEVOLUTIONANDITSDIVERGENCEOFWESTERNECOLOGICALPHILOSOPHYHUMANCENTRISMANDNATURECENTRISM、WECOMMENTONMARXANDENGELS’VIEWSOVERTHISPHILOSOPHYTHEIRANALOGYABOUTTHEDETERIORATIONOFECOLOGICALENVIRONMENTOWINGTOCAPITALINDUSTRIALIZATION；THEIRINSIGHTOVERTHECONTRASTBETWEENHUMANANDNATURE；THEWAYTOMAKEHUMANANDNATUREHARMONIOUS；THETHEORETIEDLANDPRACTICALSIGNIFICANCETOOURNATION’SMODEMCONSTRUCTIONTHETHESISPOINTSOUTTHEWAYOFASSUMINGASCIEMIFICDEVELOPMENTANDSUSTAINABLEDEVELOPMENTOFECOLOGICALCIVILIZATIONFOLLOWINGTHEANALOGYCOMPARISONANDCONTRASTOFPASTIDEOLOGYOFECOLOGICALPHILOSOPHYITARGUESTHATSCIENTIFICVIEWSOFDEVELOPMENTRECEIVEITSNUTRITIONFROMTHESEOFSUSTAINABLEDCVELOPMENTANDSURPASSTHEMITALSOPROPOSESTHEWAYANDMCASURESTOREALIZETHEHARMONIOUSCOEXISTENCEOFHUMANANDNATUREBYCARRYINGOUTSCIENTIFICDEVELOPMENTFROMAPERSPECTIVEOFECOLOGICALCIVILIZATIONTHETHESISADOPTSTHEAPPROACHTOLLINTOONELOGICSANDHISTORYANALOGYANDCOMPARISM，THEORYANDPRACTICEKEYWORDSECOLOGICALPHILOSOPHYHISTORICALPERSPECTIVE，VIEWSOFSCIENTIFICDEVELOPMENT，MODEMSIGNIFICANCEII

簡(jiǎn)介：四川師范大學(xué)碩士學(xué)位論文對(duì)可持續(xù)發(fā)展的哲學(xué)考察姓名王小宇申請(qǐng)學(xué)位級(jí)別碩士專業(yè)馬克思主義哲學(xué)指導(dǎo)教師張桂權(quán)20050101是和諧相處的，因?yàn)橹挥腥伺c人和諧才能真正實(shí)現(xiàn)人與自然界的和諧。本文認(rèn)為，可持續(xù)發(fā)展之所以是合目的性發(fā)展，是因?yàn)榭沙掷m(xù)發(fā)展是臺(tái)規(guī)律性的發(fā)展，可持續(xù)發(fā)展的合目的性以合規(guī)律性為前提和基礎(chǔ)。傳統(tǒng)發(fā)展觀及其實(shí)踐之所以不合乎人類的根本利益，是因?yàn)樗`背了人類與自然界相處的規(guī)律、違背了人類社會(huì)發(fā)展的規(guī)律。可持續(xù)發(fā)展觀正是對(duì)人類發(fā)展規(guī)律的一次突破性認(rèn)識(shí)，它體現(xiàn)了合目的性與合規(guī)律性的統(tǒng)一。人類只有在可持續(xù)發(fā)展的軌道上才能真正實(shí)現(xiàn)自身的發(fā)展目的。但是，發(fā)展的合目的性與合規(guī)律性的統(tǒng)一是人類期望達(dá)到的理想境界。因此，可持續(xù)發(fā)展所體現(xiàn)的合目的性與合規(guī)律性的統(tǒng)一也只是人類追求的～種理想境界。本文認(rèn)為，共產(chǎn)主義是可持續(xù)發(fā)展真正得以實(shí)現(xiàn)的社會(huì)?；蛘哒f，只有共產(chǎn)主義才為真正實(shí)現(xiàn)可持續(xù)發(fā)展提供了堅(jiān)實(shí)的制度保障和基礎(chǔ)。關(guān)鍵詞可持續(xù)發(fā)展合目的性合規(guī)律性哲學(xué)考察

簡(jiǎn)介：中共中央黨校博士學(xué)位論文哲學(xué)視野中的生態(tài)經(jīng)濟(jì)姓名李彥龍申請(qǐng)學(xué)位級(jí)別博士專業(yè)馬克思主義哲學(xué)指導(dǎo)教師錢俊生20040512第二章，生態(tài)經(jīng)濟(jì)價(jià)值觀。本章以大量的篇幅來研究和探討馬克思主義的價(jià)值觀、經(jīng)濟(jì)價(jià)值觀，以及與其他經(jīng)濟(jì)價(jià)值論的關(guān)系，如生產(chǎn)要素價(jià)值論、效用價(jià)值論、均衡價(jià)值論等等，并在此基礎(chǔ)上得出了以下結(jié)論馬克思主義的勞動(dòng)價(jià)值論是關(guān)于工人階級(jí)的勞動(dòng)價(jià)值論，具有顯明的階級(jí)性和革命性。緊接著，本章對(duì)馬克思主義勞動(dòng)價(jià)值論的研究以及在當(dāng)代引起的爭(zhēng)論進(jìn)行了綜述，將其歸為三派，即堅(jiān)持和發(fā)展派、懷疑和否定派、與要素價(jià)值論融合派。在此基礎(chǔ)上，本章重點(diǎn)從三個(gè)方面展開對(duì)生態(tài)經(jīng)濟(jì)價(jià)值論的研究和探討，一是生態(tài)經(jīng)濟(jì)價(jià)值論的建構(gòu)原則，二是當(dāng)代價(jià)值觀的兩大變革，三是生態(tài)經(jīng)濟(jì)價(jià)值論的主要內(nèi)容。并提出了四大建構(gòu)原則即一般與個(gè)別、普遍與特殊、共性與個(gè)性相結(jié)合的原則繼承與發(fā)展相結(jié)合的原則理論與實(shí)踐相結(jié)合的原則理論與時(shí)代相結(jié)合的原則。價(jià)值觀的兩大轉(zhuǎn)變即在哲學(xué)層面上，是價(jià)值的生態(tài)化，即生態(tài)價(jià)值在經(jīng)濟(jì)層面上，是經(jīng)濟(jì)價(jià)值的生態(tài)化，即生態(tài)經(jīng)濟(jì)價(jià)值。三個(gè)方面的主要內(nèi)容，即生態(tài)經(jīng)濟(jì)的生產(chǎn)價(jià)值、交換價(jià)值、消費(fèi)價(jià)值。第三章，生態(tài)經(jīng)濟(jì)人學(xué)觀。本章首先將經(jīng)濟(jì)倫理問題歸結(jié)為經(jīng)濟(jì)人學(xué)問題，重點(diǎn)對(duì)“經(jīng)濟(jì)人”的演化、“經(jīng)濟(jì)人”的生態(tài)化、“生態(tài)經(jīng)濟(jì)人”等展開詳細(xì)的論述。在對(duì)“經(jīng)濟(jì)人”演化的研究狀況進(jìn)行分析和總結(jié)的基礎(chǔ)上，歸納了以下幾個(gè)方面的演化規(guī)律，I、從演化的途徑來看，一是自我完善論，二是“他人”取代論2、從演化的方向來看，“經(jīng)濟(jì)人”向著現(xiàn)實(shí)的人演化，即求真3、從演化的動(dòng)因來看，“經(jīng)濟(jì)人”演化的動(dòng)因有三重，一是經(jīng)濟(jì)層面的矛盾，二是經(jīng)濟(jì)倫理層面的矛盾，三是經(jīng)濟(jì)人學(xué)層面的矛盾，即“經(jīng)濟(jì)人”本身的矛盾，其中，前兩者是外因，第三者是內(nèi)因。關(guān)于“經(jīng)濟(jì)人”的生態(tài)化問題，本章從以下三個(gè)方面進(jìn)行分析研究，即“經(jīng)濟(jì)人”需求的生態(tài)化、“經(jīng)濟(jì)人”理性的生態(tài)化和“經(jīng)濟(jì)人”人性的生態(tài)化，提出了生態(tài)需要、生態(tài)理性、生態(tài)環(huán)境和自然資源目的化等重要概念?！吧鷳B(tài)經(jīng)濟(jì)人”是本論文提出的一個(gè)全新概念，并給以初步的界定，認(rèn)為“生態(tài)經(jīng)濟(jì)人”應(yīng)該是一個(gè)具有生態(tài)意識(shí)、生態(tài)良心和生態(tài)理性的人，但不是一個(gè)生態(tài)主義者“生態(tài)經(jīng)濟(jì)人”應(yīng)該是一個(gè)具有利己、理性、最大化和“文明的自利”的人，但不是一個(gè)經(jīng)濟(jì)主義者。除此之外，同“經(jīng)濟(jì)人”相比，“生態(tài)經(jīng)濟(jì)人”內(nèi)涵還應(yīng)該包括以下幾個(gè)方面“生態(tài)經(jīng)濟(jì)人”的需要與動(dòng)機(jī)、“生態(tài)經(jīng)濟(jì)人”的理性與非理性、“生態(tài)經(jīng)濟(jì)人”的目標(biāo)與手段、“生態(tài)經(jīng)濟(jì)人”的利益最大化與可持續(xù)性。另外，本章還提出了“生態(tài)經(jīng)濟(jì)人”的三大原則，即人與自然和諧的原則，保護(hù)環(huán)境與發(fā)展經(jīng)濟(jì)相統(tǒng)一的原則，經(jīng)濟(jì)利益最大化與經(jīng)濟(jì)利益可持續(xù)化相統(tǒng)一的原則。關(guān)鍵詞生態(tài)經(jīng)濟(jì)生態(tài)價(jià)值生態(tài)倫理生態(tài)經(jīng)濟(jì)生產(chǎn)力經(jīng)濟(jì)人生態(tài)經(jīng)濟(jì)人

簡(jiǎn)介：湖北大學(xué)碩士學(xué)位論文生態(tài)問題的哲學(xué)反思與生態(tài)文明建設(shè)姓名郎廷建申請(qǐng)學(xué)位級(jí)別碩士專業(yè)馬克思主義哲學(xué)指導(dǎo)教師楊鮮蘭20100501ABSTRACTHUMANSOCIETYHAVEGONETHROUGHAHISTORYOF400YEARS，IFDIVIDEDITBYMEANSOFPRODUCTIVITY,HUMANSOCIETYGENERALLYEXPERIENCEDTHREEHISTORICALFORMSOFPRIⅡLITIVE，AGRICULTURALANDINDUSTRIALCIVILIZATIONS．INTHISPROCESS，THERELATIONSHIPBETWEENHUMALLANDNATUREHASGONETHROUGHTHREEPHASESCORRESPONDING，THEORIGINALPERIODOFHLLMANCIVILIZATIONWHICHRESPECTSFORNATUREWORSHIP，THEAGRICULTURALCIVILIZATIONOFMAR曲NDONTHENATURALPAAIAL，SHORTTERMDEVELOPMENTANDUSEOF,THEMODEMINDUSTRIALCIVILIZATIONOFMANKINDONTHENATURECOMPREHENSIVE，LONGT鋤WANTONCONQUESTANDDESTRUCTION．FROMTHEORIGINOFECOLOGICALPROBLEMS，WECALLSEETHATECOLOGICALPROBLEMSINNATUREAREINTEGRATEDISSUESOFHUMANANDNATURE，HUMAILANDSOCIETY．MODEMECOLOGICALCONCEPTSAPPEAREDWITHTHEEMERGENCEOFECOLOGICALCRISIS．SINCETHEINDUS砸ALREVOLUTIONINEUROPE，WITHTHEINCREASINGOFHUMANCAPACITYTOSEIZETHENATLLRAIRESOURCESANDTHEEXPANSIONOFLUXURYCONSUMERDESIRES，THATSTIMULATEDTHEDEVELOPMENTOFPRODUCTIVEFORCESGREATLYWHENHUMANDISPLAYEDTHEIRSTREN2THTOCONQUERNATURE，HOWEVER，THEYHAVENEGLECTEDSUCHASERIOUSDESTRUCTIVEEFRECTONMENAMRE，ANDULTIMATELYSTRICKENNATUREOFREVENGE．FACEDWITHTHEINCREASINGLVSERIOUSECOLOGICALPROBLEMS，ITHASNEVERBEENSOCONFUSEDOFIMMEDIATESURVIVALOFTHEHUMANSITUATIONANDDIFFICULTTOMANAGE，ITHASNEVERBEENSUCHAPROSPECTONTHEFUTUREOFHUMANITYWASATALOSSANDCONCEM．HOWTOCONTROLANDS01VETHEECOLOGICALPROBLEMSEFFECTIVELYANDREASONABLE，HOWTOCOORDINATETHERELATIONSHIPBETWEENMODEMMANANDNATURE，ITHASBECOMEAPRESSINGGLOBALPROBLEMWHJCHCONTEMPORARYHUMANHAVETOFACETO．FOROUROWNSURVIVALANDDEVELOPMENT，HUMAILCARRIEDOUTPHILOSOPHICALREFLECTIONANDCOUNTERMEASURESOFTHECURL“ENTECOLOGICALPROBLEMS．ECOLOGICALCIVILIZATIONISAKINDOFCIVILIZATIONWHICHBASEDONTHEH鋤ONYBETWEENMANANDNATURE，HUMANANDSOCIAL，ITSESSENCEISTHEUNITYOFCHANGINGNATUREANDPROTECTINGNATURE，TOACHIEVEECOLOGICALBALANCEANDTOACHIEVETHEH鋤OILIOUSDEVELOPMENTOFHUMANSOCIETY．INORDERTOACHIEVESUSTAINABLEDEVELOPMENT，BUILDHARMONIOUSCHINA，HARMONIOUSWORLD，WESHOULDBUILDECOLOGICALII

簡(jiǎn)介：內(nèi)蒙古師范大學(xué)碩士學(xué)位論文內(nèi)蒙古草原生態(tài)恢復(fù)的哲學(xué)思考姓名藺文平申請(qǐng)學(xué)位級(jí)別碩士專業(yè)馬克思主義哲學(xué)指導(dǎo)教師烏峰20070605ABSTRACTTHEPRAIRIEDEGENERATESHASBECOMENOWTHEOOBALIMPORTANTECOLOGICALENVIRONMENTQUESTIONTHEINNERMONGOLIANPRAIRIEDEGENERATIONAROUSEDTHEWORLDINTERESTFROMALLWALKSOFLIFE，THESOCIETYALLPOSITIVELYHASSTUDIEDTHISQUESTIONFROMRESPECTIVESPHEREOFLEAMING，ATTEMPTSWAYWHICHFOUNDTHEGOVERNMENTPRAIRIETODEGENERATETHISMOSTPAYSATTENTIONBYTHEECOLOGYEDUCATIONALWORLDANDTHESOCIALEDUCATIONALWORLDTHEYPROPOSEDRESPECTIVEOPINIONANDTHEVIEW，HAVEDRAWNSOMECONCLUSIONS，HASOBTAINEDTHECERTAINACHIEVEMENTTHECOUNTRYALSOCORRESPONDINGLYPROPOSEDSOMEECOLOGY，THEECONOMY，THESOCIETYCORDINATETHEDEVELOPMENTTHESUSTAINABLEDEVELOPMENTPATTEM，IMPLEMENTED“HASRESTEDTHEHERD”?！癊NDURESTHEHERD”，“ENCIRCLESSEALSTHESHIFT”ANDSOONTHESYSTEMSENGINEERINGBUTTHESEDEVELOPMENTPAAERNSANDTHEPROJECTIMPLEMENTATIONEFFECTACTUALLYCERTAINLYNOTENTIRELYASDESIRED，AFTERMANYSCHOLARSREALLYINVESTIGATEANDSTUDYDISCOVEREDTHAT，TNELARGEQUANTITIESOFHERDSMENAREGOINGBANKRUPT，THEANIMALHUSBANDRYECONOMYISWITHERING，ANDMULTIPLIEDTHEVERYMANYSOCIALQUESTION，IFTHECHILDISOUTOFSCHOOL，THEDIVORCERATERISE，THECRIMERATERISESHIGHERHOWCONTMNSTHEPRAIRIETODEGENERATE，TOSOLVETHEPASTORALAREAIMPOVERISHEDANDSOOILTHEECONOMICSOCIETYISCONTRADICTORY，BECOMESWORKSASINTHEPENDULUMINFRONTOFUSTHEMOSTIMPORTANTQUESTION

簡(jiǎn)介：Y11060●O單位代碼10476學(xué)號(hào)0407180004分類號(hào)B029河南衙缸先；孝碩士學(xué)位論文人與自然和諧的哲學(xué)思源及其實(shí)踐途徑探索學(xué)科、專業(yè)研究方向申請(qǐng)學(xué)位類別卑請(qǐng)人指導(dǎo)教師科學(xué)技術(shù)哲學(xué)科技與社會(huì)哲學(xué)碩士蘇會(huì)君林世選教授二OO七年四月ABSTRACTTHEPROBLEMTHATSHORTAGEOFRESOURCES，ENVIRONMENTALPOFIUFIONANDDESTRUCTIONOFTHEZOOLOGYINTHEGLOBESCOPE，HASBEENSEVERELYTHREATENINGTHEHEALTHYEXISTENCEANDCONTINUOUSDEVELOPMENTOFTHEPEOPLEINTHEWORLD．ITSAUSTERITYANDIMTANCYURGEDPEOPLETOCONSIDERTHEBEHAVIORSOFTHEMSELVES．ANDEVENTUALLYTHECOLLECTIVEACTIONCREEDOFHUMANWASESTABLISHED，THATMAKESENTIRONMENTPROTECTIONANDDEVELOPMENTOFSOCIALECONOMYHARMONIOUSANDREALIZESSUSTAINABLEDEVELOPMENT．ONTHEBASISOF“ALLTHINGSFORHUMANBEINF’PRINCIPLEANDTHEVIEWPOINTOFALLAROUND，UNLSONOUSANDSUSTAINABLEDEVELOPMENT，OURCHINESEGOVERNMENTHASPUTFORWARDASTRATEGICAIMWHICHISTOCONSTRUCTASOCIALISTICALLYHARMONIOUSSOCIETY．ANDMAKINGHUMANANDNATUREHARMONIOUSISITSIMPORTANTCONTENT．THEN，WHAT’STHEHARMONYBETWEENHUMANANDNATUREWHYMUSTWECONSTRUCTITANDHOWCANWEREALIZEITALLOFTHESEQUESTIONSAREQUESTIONEDALONGWITHTHEAIM’SESTABLISHMENT．THISPAPERISJUSTONEPRACTICALCONSIDERATIONANDFIRST,THEPAPERNARRATESTHESTRATEGICAIMSESTABLISHMENTCOURSEANDITSCONNOTATIONANDSIGNIFICANCES．THEN，THEPHILOSOPHICALTHOUGHT鰣GINOFTHEHARMONYBETWEENHUMANANDNATUREISEXPLORED，INCLUDINGTHEIDEAOF“NATUREANDMALLUNITEDASONE”CONTAINEDINTHECONFUCIANISMANDTAOISM；MARXSANDENGEH’SDIALECTICALRELATIONSHIPBETWEENM柚ANDNATURE．ANDITSREALIZATIONINCOMMUNISMSOCIETY；THENATUREANDHUMANINTHEVISUALFIELDOFMODEMWESTERNECOLOGICALETHNICSANDSUSTAINABLEDEVELOPMENT．LAST．COMBININGHISTORYMETHODANDLOGICMETHOD，THEPAPERREVIEWSTHEHISTORYEVOLVEMENTOFTHEHUMANANDNATURERELATIONSHIP，ANDONTHEBASISOFASSIMILATINGMARXSANDENGELS’CORRELATIVESTUDY柚ALYZESTHECAUSESOFCTUTENTDISHARMONYOFTHERELATIONSHIP，ANDEXPLORESTHEBASICAPPROACHESTORESOLVETHECOSMOPOLITANENTIRONMENTPROBLOMNOWADAYSANDTOREALIZETHEHARMONYBETWEENHUMANANDNATURE．KEYWORDSHARMONYBETWEENHUMANANDNATURE，PHILOSOPHICALTHOUGHTORIGI．，EXECUTABLEAPPROACHESⅡ

簡(jiǎn)介：大連理工大學(xué)碩士學(xué)位論文對(duì)大連近岸海域水污染反?，F(xiàn)象的哲學(xué)分析姓名周順政申請(qǐng)學(xué)位級(jí)別碩士專業(yè)科學(xué)技術(shù)哲學(xué)指導(dǎo)教師王子彥20080609對(duì)大連近岸海域水污染反?，F(xiàn)象的哲學(xué)分析PHILOSOPHICALANALYSISONABNORMALPHENOMENONOFWATERPOLLUTIONFORTHECOASTALAREAOFDALIANABSTRACTTHETHESISHASANALYZEDTHEDISCHARGESTATEOFPOLLUTANTANDTHEABNORMALPHENOMENONOFWATERPOLLUTIONFOR血ECOASTALAREAOFDALIANIN20022006．ONTHEBASISOFTHETHINGS血ATFULLYCONSIDERSVARIOUSKINDSOFINVESTIGATIONANDRESEARCHMATCRIALS，THETHESISRESEARCHESONTHECONDITIONOFWATERPOLLUTIONOFDALIANCOASTALAREAANDTHEMAINPOLLUTANTASWEUASDISCHARGINGSUBJCCTIVITY,WHICHCAUSEDTHEPHENOMCNONRELATEDABOVE．THEN,THETHESISPOINTSOUTTHE曲NORRFLALPHENOMENONOFDALIANCOASTALAREA．ACCORDINGTOTHERELIABLEDATUMTHATALLFUNCTIONALDEPARTMENTSOFGOVERNMENTHAVEOFFERED．ATRECENTLY,THETOTALQUANTITYOFSEWAGECOMINGFROMLAND，WHICHDISCHARGESINTOTHEDALIANCOASTALAREAS，HASINCREASED，BUTTHEQUALITYOFTHESEAWATEROFDAJJANCOASTALHASCHANGEDINTOGOODCONDITION．ASLHEKEYPARTSOFTHETHESIS．CHAPTER3ANDCHAPTER4CLARIFYTHEABNORMALPHENOMENONFROMTHEASPECTSOFTHEGOVERNMENTSTRENGTHENSOFENVIRONMENTALMANAGEMENT,THEENTERPRISES’EFFOITSMADETOWARDEXECUTIONOFGOVERNMENT’SENVIRONMENTPOLICYANDTHEIMPLEMENTATIONSITUATIONOFRECYCLEECONOMYINRECENTYEARS．ANALYZINGITDIALECTICALLY,SEO_NGTHROU曲THEPHENOMENONANDDEEPENINGTHEESSENCE，WESHOULDNOTONLYPAYATTENTION幻THETOTALQUANTITYOFSEWAGEFROMLANDTHATEACHENTERPRISEDISCHARGESINTHESTATISTICS，BUTSHENLDALSOTAKETHEQUANTITYOFPOLLUTANTTHATEACHENTERPRISEDISCHARGESINTOCONSIDCRATIOMTH∞FOREWECANEXPLAINTHEABNORMALPHENOMENONCORRECTLY．A1THOUGHTHEEMISSIONOFSOMEENTERPRISESSEWAGEOFDALIANCOASTALAREAHASINCRE￡KQEDINRECENTYEARS，BECAUSEOFTHEIMPLEMENTATIONOFGOVERNMENT’SENVIRONMENTALPOLICY,WHICHMAKESENTERPRISESDISCHARGETHEPOLLUTANTINSEWAGESNOTABLYREDUCED，THEREFORETHEQUALITYHASCHANGEDALOTINTHECONDITIONOFTHEINCREASINGAMOLMTOFSEWAGE．THECONCLUSIONOFT11ISPAPERISTHATITISHIGHLYEFFECTIVETHATTHEGOVERRMAENTOFDALIANCOMMITSTOIMPROVE也EENVIRONMENTANDCONSTITUTEENVIRONMENTPOLICY．THETENDENCYOFTHEDEVDOPMENTOFINDUSTRIALECONOMYAND跚VIRONNACNTPROTECTIONISHARMONIOUS．KEYWORDSCOASTALAREAWATERPOLLUTION；DALIANCITYII

簡(jiǎn)介：成都理工大學(xué)碩士學(xué)位論文城市垃圾擴(kuò)散現(xiàn)象引發(fā)的環(huán)境哲學(xué)思考姓名胡雅娟申請(qǐng)學(xué)位級(jí)別碩士專業(yè)科學(xué)技術(shù)哲學(xué)指導(dǎo)教師陳俊明20080501成都理I人學(xué)碩十學(xué)位論文學(xué)規(guī)律來指導(dǎo)城市系統(tǒng)的經(jīng)濟(jì)活動(dòng)、社會(huì)活動(dòng)，將城市的生產(chǎn)活動(dòng)納入到自然循環(huán)中去，按照自然生態(tài)系統(tǒng)物質(zhì)循環(huán)和能量流動(dòng)規(guī)律重構(gòu)經(jīng)濟(jì)系統(tǒng)，使得經(jīng)濟(jì)系統(tǒng)和諧地納入到自然生態(tài)系統(tǒng)的物質(zhì)循環(huán)過程中，建立起一種新形態(tài)的經(jīng)濟(jì)運(yùn)行方式。在分析馬克思恩格斯的環(huán)境哲學(xué)思想基礎(chǔ)上，提出了對(duì)解決城市垃圾擴(kuò)散現(xiàn)象具有指導(dǎo)性意義的思想。馬克思恩格斯的環(huán)境哲學(xué)思想在解決環(huán)境問題上蘊(yùn)含了豐富的哲學(xué)思想，如在實(shí)踐上指明了人類的生產(chǎn)活動(dòng)與保護(hù)環(huán)境的結(jié)合點(diǎn)；在理論上為克服當(dāng)今環(huán)境保護(hù)中的人類中心義和生態(tài)中心主義這兩種價(jià)值觀之爭(zhēng)提供了一個(gè)較為合理的理論切入口；在方法上社會(huì)制度的變革為解決環(huán)境問題提供了一條途徑。哲學(xué)是世界觀的理論體系，它從原則的高度指導(dǎo)人們的社會(huì)實(shí)踐，支配人們的思想。從這個(gè)意義上來說，從科學(xué)和技術(shù)的角度分析由城市垃圾擴(kuò)散引發(fā)的環(huán)境問題的原因還是停留在問題的表面，正確認(rèn)識(shí)城市垃圾引發(fā)的環(huán)境問題的本質(zhì)還必須從哲學(xué)的高度上思考。城市垃圾擴(kuò)散是一個(gè)復(fù)雜的社會(huì)現(xiàn)象，城市和周邊地區(qū)作為兩個(gè)相互作用的要素構(gòu)成了該現(xiàn)象，并成為了一個(gè)矛盾的統(tǒng)一體。解決城市垃圾擴(kuò)散要從該現(xiàn)象的兩個(gè)要素出發(fā)，樹立城市和周邊地區(qū)協(xié)調(diào)發(fā)展的觀念。因而，解決城市垃圾擴(kuò)散現(xiàn)象要遵循對(duì)立統(tǒng)一的辯證觀點(diǎn)，要正確處理整體與個(gè)體的關(guān)系，要樹立“互利型的思維“方式的哲學(xué)理念。最后，本文認(rèn)為城市垃圾擴(kuò)散產(chǎn)生主要源于城市產(chǎn)生的大量垃圾擴(kuò)散到城市周邊地區(qū)和廣大農(nóng)村，城市垃圾擴(kuò)散到農(nóng)村是人產(chǎn)生的廢棄物在城市和農(nóng)村兩大基本空間物的運(yùn)動(dòng)。城市和農(nóng)村兩大空間并不是造成城市垃圾產(chǎn)生和擴(kuò)散的根本原因，造成城市垃圾的產(chǎn)生和擴(kuò)散的根本原因是人類的進(jìn)行的生產(chǎn)活動(dòng)。因而，人類就必須提高思想、更新觀念，正確樹立人與自然的關(guān)系，才能解決城市垃圾擴(kuò)散中的技術(shù)問題、經(jīng)濟(jì)問題等，實(shí)現(xiàn)城市與農(nóng)村的和諧統(tǒng)一發(fā)展，應(yīng)從人與自然關(guān)系的高度提出解決城市垃圾擴(kuò)散的應(yīng)破除的思想障礙，要求做到摒棄“人類中心主義”，樹立人與自然和諧相處、共同演進(jìn)的理念；充分發(fā)揮人的自覺能動(dòng)性且以尊重、遵循客觀規(guī)律為前提，正確處理人的能動(dòng)性和受動(dòng)性的關(guān)系，并以自身的活動(dòng)來引起、高速和控制人和自然之間的物質(zhì)變換的過程；加快向循環(huán)經(jīng)濟(jì)轉(zhuǎn)換；建立合理的社會(huì)組織、制度，在國(guó)家規(guī)模甚至在全球規(guī)模上合理地開發(fā)、改造和利用自然界；提高社會(huì)組織的環(huán)境教育，建立環(huán)境友好型社會(huì)。關(guān)鍵詞城市垃圾擴(kuò)散城市周邊地區(qū)環(huán)境哲學(xué)解決措施

簡(jiǎn)介：分類號(hào)UDC碩士學(xué)位論文密級(jí)桂東南林產(chǎn)化工技術(shù)產(chǎn)業(yè)化的生態(tài)哲學(xué)研究都衛(wèi)學(xué)科專業(yè)型堂撞盔蜇堂指導(dǎo)教師睦委紅數(shù)援論文答辯日期2QQ窆生魚旦旦學(xué)位授予日期答辯委員會(huì)主席黃瑞雄教攫T■■重疆，LI桂東南林產(chǎn)化工技術(shù)產(chǎn)業(yè)化的生態(tài)哲學(xué)研究摘要20世紀(jì)70年代，人類為了克服所面臨的生態(tài)環(huán)境危機(jī)，生態(tài)哲學(xué)應(yīng)運(yùn)而生，它旨在尋求人一自然一社會(huì)和諧的可持續(xù)發(fā)展。其主要任務(wù)是要求人們?cè)谧匀灰患夹g(shù)一社會(huì)的關(guān)聯(lián)中進(jìn)一步對(duì)我們?nèi)祟惣捌渖婊A(chǔ)進(jìn)行反思。技術(shù)產(chǎn)業(yè)化的過程既是一種技術(shù)上的突破，人類征服自然的成果展現(xiàn)，又是資源日益枯竭、污染物排放與日俱增、生態(tài)平衡受到?jīng)_擊，生態(tài)系統(tǒng)被破壞程度進(jìn)一步加劇的寫實(shí)。本文從選題的緣起、意義及相關(guān)文獻(xiàn)研究綜述入手，基于生態(tài)哲學(xué)視角厘清技術(shù)、生態(tài)與技術(shù)產(chǎn)業(yè)化之間的內(nèi)涵及關(guān)系。重點(diǎn)分析了桂東南林產(chǎn)化工技術(shù)產(chǎn)業(yè)化發(fā)展現(xiàn)狀、技術(shù)產(chǎn)業(yè)化所引發(fā)的諸如生態(tài)技術(shù)缺位，林化資源生態(tài)功能衰退；林化資源過度利用而消耗，導(dǎo)致大面積的水土流失；單向度發(fā)展，生物多樣性受到嚴(yán)峻挑戰(zhàn)；規(guī)?；a(chǎn)帶來環(huán)境污染，打破生態(tài)平衡系統(tǒng)；短期效益思想盛行，生態(tài)意識(shí)淡薄等生態(tài)問題與產(chǎn)業(yè)生態(tài)創(chuàng)新人才缺乏、生態(tài)管理機(jī)制產(chǎn)業(yè)滯后、產(chǎn)業(yè)生態(tài)投資主體單一、產(chǎn)業(yè)生態(tài)法治效用不高的生態(tài)困境。本文結(jié)合桂東南林產(chǎn)化工技術(shù)產(chǎn)業(yè)化發(fā)展實(shí)際，提出桂東南林產(chǎn)化工技術(shù)產(chǎn)業(yè)化發(fā)展應(yīng)建立以生態(tài)價(jià)值為核心的多元化價(jià)值體系，遵循可持續(xù)發(fā)展的生態(tài)倫理規(guī)范。指出構(gòu)建生態(tài)產(chǎn)業(yè)化體系，發(fā)展生態(tài)林化產(chǎn)業(yè)，發(fā)展循環(huán)經(jīng)濟(jì)，實(shí)現(xiàn)生態(tài)文明的生態(tài)化之路，以解蔽桂東南林產(chǎn)化

簡(jiǎn)介：■1●_萋分類號(hào)密級(jí)單位代碼10422學(xué)號(hào)◎厶茹只孥碩士學(xué)位論文SHANDONGUNIVERSITYMASTERSTHESIS論文題目哆鋤扁∞觸卯廣‰‘力眥護(hù)作專學(xué)搖所石細(xì)厶如Z勿砌√如Z唧導(dǎo)師合作導(dǎo)師壺、IF堋芻技援1彤I而年坤其J≈甚斤哆√計(jì)V斬幃√V●●●立進(jìn)行研究所取得的成果。除文中已經(jīng)注明引用的內(nèi)容外，本論文不包含任何其他個(gè)人或集體已經(jīng)發(fā)表或撰寫過的科研成果。對(duì)本文的研究作出重要貢獻(xiàn)的個(gè)人和集體，均已在文中以明確方式標(biāo)明。本聲明的法律責(zé)任由本人承擔(dān)。論文作者簽名壁盔之魚叁日期炒生關(guān)于學(xué)位論文使用授權(quán)的聲明本人完全了解山東大學(xué)有關(guān)保留、使用學(xué)位論文的規(guī)定，同意學(xué)校保留或向國(guó)家有關(guān)部門或機(jī)構(gòu)送交論文的復(fù)印件和電子版，允許論文被查閱和借閱；本人授權(quán)山東大學(xué)可以將本學(xué)位論文的全部或部分內(nèi)容編入有關(guān)數(shù)據(jù)庫進(jìn)行檢索，可以采用影印、縮印或其他復(fù)制手段保存論文和匯編本學(xué)位論文。保密論文在解密后應(yīng)遵守此規(guī)定論文作者簽名J盜絲查持師簽名論文作者簽名盥絲塑持師簽名洲IIIIII320L

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簡(jiǎn)介：北京化工大學(xué)碩士學(xué)位論文論生態(tài)需求生態(tài)哲學(xué)視野下的需求觀姓名紀(jì)艷彬申請(qǐng)學(xué)位級(jí)別碩士專業(yè)科學(xué)技術(shù)哲學(xué)指導(dǎo)教師蔡永海20100620北京化工大學(xué)碩I學(xué)位論文ONTHEECOLOGICALCONCEPTOFDEMANDTHECONCEPTOFDEMANDFROMTHEECOPHILOSOPHYPERSPECTIVEABSTRACTTHEINDUSTRIALREVOLUTIONBROUGHTABOUTTHEDEVELOPMENTOFPRODUCTIVITYTHUSENHANCINGPEOPLE’SABILITYTOTRANSFORMNATURE，THEPEOPLE’SDYNAMICISGROWINGINFRONTOFNATUREOVEREXPLOITATIONOFNATUREANDSEEKFROMNATURE，EMISSIONOFPOLLUTIONANDWASTESHAMELESSLYCAUSINGECOLOGICALCRISISPEOPLESHAVESTUDIEDONTHISISSUE，F(xiàn)ROMDIFFERENTANGLESOFTHEPOPULATION，TECHNOLOGYECONOMIC，ANDCULTURAL，BUTNOONEHASMADEASYSTEMATICSTUDYFROMTHEDEMANDPOINTOFVIEWTHISISALSOTHEINNOVATIVEPOINTOFTHISARTICLEECOLOGICALCRISISISACRISISINRELATIONSBETWEENMANANDNATURE，ANDITSNATUREISTHECONTRADICTIONBETWEENTHELIMITEDNATURALRESOURCESANDTHEINFINITEHUMANNEEDSTHEDEVELOPMENTOFHUMANSOCIETYHASPASSEDALONGHISTORICALPROCESSTHECONCEPTOFDEMANDDEVELOPEDFROMTHEORIGINALCIVILIZATIONSURVIVALCONCEPTDEMAND，THEAGRICULTURECIVILIZEDMATERIALCONCEPTOFDEMANDTOTHEINDUSTRIALCIVILIZATIONEXCESSIVECONCEPTOFDEMANDDEMANDISTHEINNERDRIVEROFHUMANBEHAVIOREXCESSIVECONCEPTOFDEMANDHASLEDTOMASSPRODUCTIONMASSCONSUMPTIONBEHAVIOROFALARGENUMBEROFWASTEPRODUCTIONANDCONSUMPTION，CAUSINGECOLOGICALCRISISINORDERTOMITIGATETHEECOLOGICALCRISIS，WEMUSTCHANGETHETRADITIONALEXCESSIVECONC印TOFDEMANDTOESTABLISHECOLOGICALCONCEPTOFDEMANDTHEDEVELOPMENTOFECOLOGYANDSYSTEMSPROVIDESASCIENTIFICBASISFORTHECONSTRUCTIONOFTHEECOLOGICALCONCEPTOFDEMANDTHEDEVELOPMENTOFTHEECOLOGICALPHILOSOPHYPROVIDESAPHILOSOPHICALFOUNDATIONFORTHECONSTRUCTIONOFECOLOGICALCONCEPTOFDEMANDTHECONSTRUCTIONOFECOLOGICALCONCEPTOFDEMANDSHOULDFOLLOWTHEPRINCIPLEOFECOLOGICALCONSTRAINTS，RATIONALANDMODERATION，MORALSELFDISCIPLINETHEECOLOGICALCONCEPTOFDEMANDTAKESTHECAPACITYOFECOLOGICALCARRYINGASUPPERLIMITS。BASICHUMANNEEDSASTHELOWERLIMITITISACOMPREHENSIVE，SYSTEMATICANDSUSTAINABLECONC印TOFDEMANDITAFFECTSHUMANBEHAVIOROFPRODUCTIONANDCONSUMPTIONITPROMOTESHUMANANDNATURALECOLOGICALHARMONIOUSDEVELOPMENTTHROUGHECOLOGICALBEHAVIOROFPRODUCTIONAND

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