呂坤氣學(xué)思想研究

1、湘潭大學(xué)碩士學(xué)位論文呂坤氣學(xué)思想研究姓名：楊雄申請學(xué)位級別：碩士專業(yè)：中國哲學(xué)指導(dǎo)教師：鄧輝20070508IIAbstract In the mid and late stage of the Ming Dynasty, Neo-Confucianism of Cheng﹠Zhu had declined and Xin’s philosophy of Lu﹠Wang was waning step by step with the

2、deteriorating condition increasingly of social contradiction. However, Qi’s theory and Shi’s thought what based on the Qi’s theory were developing on and on. LvKun’s thought of Qi had been produced in the historical back

3、ground, and it not only had inheritance’s mark, but also had effection of Qi’s theory, so LvKun embodied tendency of reforming and developing many theories. LvKun’s thought of Qi embodied mainly theory of Li﹠Qi’s unifica

4、tion, and the theory was mainly made up of three contents: Firstly, LvKun argued that Qi was ancestor for everything in the theory of cosmos, everything in the world was only made up of Qi, and he believed that cosmos an

5、d everything in the cosmos were result of which YuanQi(Material Force)had moved and changed on and on, thus it had produced the world and everything in the world; Secondly, In the relationship of Li﹠Qi, LvKun developed

6、ZhuXi’s theory of Li﹠Qi and inherited theories of Li﹠Qi’s unification of Qi’s theory in the times. He argued Li was belonging and regularity, Li belonged to Qi, Li and Qi connected firmly and they could not be devided; T

7、hirdly, LvKun’s human nature’s theory based on his theory of Li﹠Qi. Theory of Li﹠Qi and human nature had been unified by LvKun, and he believed human nature’s source was Qi, Li and Qi formed the nature of “YiLi” and maki

8、ng, but they both also were unified, and human being’s nature embodied both friendly and evil, so we only changed making of human being, we could find our human nature of friendly at last. Then, basing on his Qi’s theory

9、 and according to his object of JingShiZhiYong, LvKun emphasized unification of “The intrinsic training” and “The extrinsic work”. Aim of Ti(“The intrinsic training”)was Yong(“The extrinsic work”), thus the thought prov

10、ed that his theory had character of Shi’s thought and emphasized aspect of “The extrinsic work”. LvKun’s thought of Qi inherited and developed not only Nes-Confucianism of Cheng﹠Zhu but also Qi’s theory, he would insist

11、that “It was of great importance that one had own gains with study”. However, he not only could not secede influence of Cheng﹠Zhu but also could not accept solely the Qi’s thought, so his theory acted tendency of comprom

12、ise. Possibly, owing to the reason, LvKun’s thought of Qi had problem of confusion on account of reforming and developing many theories. So his theory conflicted from beginning to end altogether and could not keep agreem