王樵及其《方麓集》研究_2634.pdf

1、目錄中文摘要1英文摘要21引言42王樵家世及生平一621王樵家世考述622王樵生平考述113王樵思想研究2131堅守程朱理學(xué)2132治世兼采儒法2333融合佛老思想274《方麓集》研究3041《方麓集》名稱及版本3042交游與文學(xué)創(chuàng)作365結(jié)語45參考文獻47附錄：王樵年表51致謝57揚州大學(xué)學(xué)位論文原創(chuàng)性聲明和版權(quán)使用授權(quán)書58AbstractWangQiaowasascholarduringtheperiodofJiajingWan

2、liinMingDynastyBesideshisstudyofConfucianclassics，hewasnotonlyajurist，butalsoamanoflettersandhewasalsoactiveinthefieldofpoliticsandhadcontactwithsomeinfluentialfiguresatthattime，likeWangShizhen，ZhangJuzhengIdeologicallyh

3、ewasdeeplyaffectedbytheNeoConfucianismofcheng。zhuandmixedwiththeLegalism，theBuddhismandtheTaoism，thushewasverystrongontheclassicsandliteratureHowevertheresearchonWangQiaohasnotreceivedtheattentionthatitshouldbeTherefore，

4、itisabsolutelymeaningfulforUStostudyWangQiao’Sfamilybackground，thedevelopmentofhisthoughtandthechangesofhisworksThisthesisisbasedonthestudyofWangQiaoandhisFangLuJi，anditwasanexploratoryattempt，whichhasthreemainsectionsbe

5、sidestheintroductionandconclusionThefirstsectionisaboutthefamilybackgroundofWangQiaoAccordingtothesebooksChiJingYiMenWangShiZuPu，WangShiJiaChuan，NanJingDouChaYuanYuShiFangLuWangGongXingZhuang，GuZhiJiZhouWangGongMuZhiMing

6、，SongShiWangSuiZhuan，wecandatehisfamilybacktotheSouthemSongDynastyandfindtheirmovefromJintantoJiangzhouThenwebegintosortWangQiao’Slifeandmakeitclearhewasnamed“Mingyi’’not“Mingyuan”Andthisisthefirsttimetofigureoutasimpleo

7、utlineofhislifebytheinvestigationanddescriptionofhisimperialexaminationandofficialcareerThethirdpartofthissectionistoanalyzehisimportantpoleinthescandalof“WangZhi”，whowasapirate，andthetworeasonstohisdeath，onewasthefierce

8、contradictionbetweenthecourto伍cialsandYanSong，andtheotherwasthatWangQiao，therepresentativeofthepartofthecourtofficials，whowaswillingtodevotedhimselftodefendingthecountry，thepeopleslivelihoodandnationalcriminallawThesecon

9、dsectionofthisthesisistheresearchofWangQiao’SthoughtItseemedthatWangQiao’Sthoughtwasmainlyreflectedinthreeparts：thefirstandalsodominantwastheNeoConfucianismofcheng—zhu；thesecondwasthemixedLegalism；thethirdwastheBuddhisma