版權(quán)說明:本文檔由用戶提供并上傳,收益歸屬內(nèi)容提供方,若內(nèi)容存在侵權(quán),請(qǐng)進(jìn)行舉報(bào)或認(rèn)領(lǐng)
文檔簡(jiǎn)介
1、華中科技大學(xué)碩士學(xué)位論文“共生”理論及其當(dāng)代意義姓名:史莉潔申請(qǐng)學(xué)位級(jí)別:碩士專業(yè):馬克思主義哲學(xué)指導(dǎo)教師:李光玉20060430華 中 科 技 大 學(xué) 碩 士 學(xué) 位 論 文 IIAbstract The twentieth century is a century of resistance, war and development. The thinking mode of the division between subject
2、 and object exceedingly extends subjectivity of human being. The subjectivity which is approved by anthropocentrism develops unilaterally and dismembers abundance and integrity of human being's ego character, which r
3、esults in not only resisting and warring between persons, but also causing the nervous conflict between human being and nature as well as society. So the person becomes alienated person who is developed unilaterally and
4、abnormally in society. With the development of subjectivity to intersubjectivity, symbiosis is the approach to solve human beings’ alienation and unilateral development. This article by analyzing the characteristic, back
5、ground, theoretical significance and the modern significance of symbiosis points out that the theory of symbiosis is the existential philosophy of the contemporary era. When human being enter the 21st century, establishi
6、ng a harmonious century requires deeply understanding of the symbiosis principles between nature, society and human being. We should strive to reduce the conflict between human and nature, between persons and between per
7、son and community, and establish the symbiosis mechanism between human being and nature, which is equal and mutual beneficial, and maintain the natural environments rather than ask for resources from it. That is to say,
8、since human and nature belong to the same ecosystem system of symbiosis, we should consider endowing the nature with homologous subject right, thus extending the concern of the morals to the animal world and all living c
9、reature individuals. It can be possible to make ecosystem balance between human and nature, and make human keep developing. Globalize era, is mixture of coexistence, power, inequality and monopolization. In accordance wi
溫馨提示
- 1. 本站所有資源如無特殊說明,都需要本地電腦安裝OFFICE2007和PDF閱讀器。圖紙軟件為CAD,CAXA,PROE,UG,SolidWorks等.壓縮文件請(qǐng)下載最新的WinRAR軟件解壓。
- 2. 本站的文檔不包含任何第三方提供的附件圖紙等,如果需要附件,請(qǐng)聯(lián)系上傳者。文件的所有權(quán)益歸上傳用戶所有。
- 3. 本站RAR壓縮包中若帶圖紙,網(wǎng)頁內(nèi)容里面會(huì)有圖紙預(yù)覽,若沒有圖紙預(yù)覽就沒有圖紙。
- 4. 未經(jīng)權(quán)益所有人同意不得將文件中的內(nèi)容挪作商業(yè)或盈利用途。
- 5. 眾賞文庫僅提供信息存儲(chǔ)空間,僅對(duì)用戶上傳內(nèi)容的表現(xiàn)方式做保護(hù)處理,對(duì)用戶上傳分享的文檔內(nèi)容本身不做任何修改或編輯,并不能對(duì)任何下載內(nèi)容負(fù)責(zé)。
- 6. 下載文件中如有侵權(quán)或不適當(dāng)內(nèi)容,請(qǐng)與我們聯(lián)系,我們立即糾正。
- 7. 本站不保證下載資源的準(zhǔn)確性、安全性和完整性, 同時(shí)也不承擔(dān)用戶因使用這些下載資源對(duì)自己和他人造成任何形式的傷害或損失。
最新文檔
- “共生”理論及其當(dāng)代意義.pdf
- 弗洛姆的自我理論及其當(dāng)代意義
- 自然價(jià)值理論及其當(dāng)代意義.pdf
- 弗洛姆的自我理論及其當(dāng)代意義.pdf
- 意義理論及其當(dāng)代走向研究.pdf
- 論杜威道德評(píng)價(jià)理論及其當(dāng)代意義.pdf
- 中國(guó)傳統(tǒng)聲樂理論及其當(dāng)代意義.pdf
- 馬克思人的本質(zhì)理論及其當(dāng)代意義
- 葛蘭西的文化領(lǐng)導(dǎo)權(quán)理論及其當(dāng)代意義
- 葛蘭西市民社會(huì)理論及其當(dāng)代意義
- 葛蘭西市民社會(huì)理論及其當(dāng)代意義.pdf
- 葛蘭西文化領(lǐng)導(dǎo)權(quán)理論及其當(dāng)代意義.pdf
- 恩格斯晚年無產(chǎn)階級(jí)政黨建設(shè)理論及其當(dāng)代意義
- 吉爾模型理論及其哲學(xué)意義
- 亞里士多德公民理論及當(dāng)代意義研究
- 恩格斯晚年無產(chǎn)階級(jí)政黨建設(shè)理論及其當(dāng)代意義.pdf
- 陽明子的至善論及其當(dāng)代意義.pdf
- 道家需要理論及其當(dāng)代價(jià)值
- 馬爾庫塞虛假需求理論及其當(dāng)代意義——再讀單向度的人
- 論薩特的結(jié)構(gòu)性歷史人學(xué)理論及其當(dāng)代意義
評(píng)論
0/150
提交評(píng)論