先秦時(shí)期朋友關(guān)系、朋友道德研究

1、南京師范大學(xué)碩士學(xué)位論文先秦時(shí)期朋友關(guān)系、朋友道德研究姓名：繆德彬申請學(xué)位級別：碩士專業(yè)：中國語言文學(xué)；中國古代文學(xué)指導(dǎo)教師：徐克謙2009-04-25Abstract IIAbstract As one of the basic five ancient human relationships, friend relationship doesn’t naturally come with the human origin. Acco

2、rding to the corresponding references, it was likely to come into being during the Spring and Autumn Period when the clan society disintegrated, or maybe earlier. After the generation of friend relationship, the Confucio

3、n Sages represented by Confucius made indelible contributions to the establishing of its moral status and the reconstruction of its moral connotation. During the Pre-Qin Period, mainly the Spring and Autumn and the Warri

4、ng States Period, friend relationship underwent a complex process. The friend morality had its flourishing era in the Spring and Autumn Period, however, in the Warring States Period, especially mid-late Warring States Pe

5、riod, it declined as a result of changes of epoch. In the time of various schools of thoughts and their exponents, each school had their characteristics on friend relationship and its moral theory. Confucianism has the m

6、ost sufficient and detailed description on friend relationship and formed a set of complete theoretical system, which is closely related to the consistent moral and political nature. Although with its main political ethi

7、cs of “universal love and interaction for benefit”, the friend relationship and friend moral theories of Mohism show a reciprocal association with those of Confucianism,and they have both similarities in some specific as

8、pects and fundamental differences, furthermore in the argument of Confucianism and Mohism, they have cross swords. Compared to the systematic and rigorous friend relationship of Confucianism, Mohism is more like a specia

9、l supplement. As the representative figure of Taoism, Zhuangzi advocates the friendship and morality of forgeting each other in everyday life, being as pure as water, not being together for benefit and Zhuangzi has his u

10、nique understanding for keeping friendship between emperors and subjects, perhaps it’s just Zhuangzi’s special philosophy of knowing people and knowing the world. Hanfei ,the representative of Legalist, adapted to the ti