當(dāng)代審美文化的轉(zhuǎn)換與合理生活方式的建構(gòu)

1、沈陽師范大學(xué)碩士學(xué)位論文當(dāng)代審美文化的轉(zhuǎn)換與合理生活方式的建構(gòu)姓名：楊妍申請學(xué)位級別：碩士專業(yè)：馬克思主義哲學(xué)指導(dǎo)教師：朱愛軍20100301II IIThe Transfer of modern Aesthetic Culture and the Construction of a Rational Way of Life Abstract This Paper systematically explored the implica

2、tions of aesthetic culture and its relationship with ways of life on the basis of Marx's concept of practice. Because the author hopes for a media for the aesthetic culture toward real life, while wants to discovery

3、some effective approach to construct a rational way of life through the transferring of aesthetic culture based on the ultimate concern for reality. The terminate goal of this article is to scholastically examine the the

4、oretical and practical issues involved The Transfer of modern Aesthetic Culture and the Construction of a Rational Way of Life. In contemporary society, due to the double attack to aesthetic culture from economic and sc

5、i-tech, aesthetic activities has some evident flaws on both sample state and purpose. Moreover, under the conditions of market economy, economical life has extended into daily-life spheres, and money worship and hedonism

6、 also spread themselves in individual’s routine life. For this reason, the author pointed out that a redirection of aesthetic culture and how to construct a rational way of life through this, what kinds of theoretical an

7、d realistic significances it will have. Aesthetic culture as a unique sample state of culture implies the inner orientation of aesthetic activities, and at the same time it embodies individual’s aesthetic purpose. From t

8、he author’s standpoint, aesthetic culture is characterized by times, ethnic, freedom and leading character. Aesthetic culture has a reciprocal relationship with daily-life, since daily-life is the source of aesthetic cul

9、ture, and aesthetic culture orientates daily-life. Aesthetic culture not only guides people taking which kinds of sample state and purpose, but also increasingly has a effect on people’s way of life. This article propose

10、d us how to transfer the aesthetic culture and construct rational way of life as follow. First, we have to transfer the aesthetic culture into the revitalizing “neo-classical doctrine“, using noble culture to enhance the

11、 mass culture, and contributing the melting among all these cultures, which will result in a new paradigm of aesthetic culture, namely, “Fine Arts” culture. It marks the change for a way of life on the one hand, and a co