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1、華僑大學(xué)碩士學(xué)位論文民間信仰與社會(huì)主義現(xiàn)代化——泉州的個(gè)案研究姓名:郭阿娥申請(qǐng)學(xué)位級(jí)別:碩士專業(yè):科學(xué)社會(huì)主義與國(guó)際共產(chǎn)主義運(yùn)動(dòng)指導(dǎo)教師:陳少牧20090501Abstract Abstract The paper take Quan Zhou as an example ,to use multi-branches of research approach include politics, , history, ant

2、hropology, sociology etc , explore the interaction relations between folk belief and socialist modernization. The article divide into three chapter. The first chapter describe ahout the history and renaissance of folk

3、 belief of Quan Zhou. The second chapter state the change of Worshipping People, belief, ceremonies, supervisor mode, financial Condition etc in modern folk belief of Quan Zhou. In the third chapter, we point o

4、ut the positive factor and negative factor about folk belief of Quan Zhou, then base on it, deepgoing explore the relations between folk belief and socialist modernization. The research conclusion is base on a great d

5、eal of first information from field work. The article through inspect cause of renaissance ,transformation, the positive factor and negative factor ahout folk belief of Quan Zhou, to emphasis that socialist moder

6、nization is not underway with nothing, we can’t sever the history, and we must value the fact all are last longer of the traditional Culture include folk belief. Also, we consider that although traditional fo

7、lk belief survive long into the present age, and to appear thrive and developmental, it’s social environment is different from traditional’s, so the renaissance only means “The Invention of Tradition”. Although most of f

8、olk belief unchangeing in formally, was bestow new cultrulal Meaning. Moreover, the positive factor of folk belief, include in political, economic, cultural, societal, could push forward socialist moder

9、nization. Therefore, the point in past set tradition against modernization must be deliberate discussed. Folk belief, as a nonmainstream cultural form, its relation with socialistic mainstream obviously present interacti

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