簡介：在當(dāng)今共產(chǎn)主義運動經(jīng)過一系列不斷的運動高潮而暫時遭受了重大挫折陷入低潮，而又不斷地進(jìn)一步發(fā)展著的世界，呈現(xiàn)出資本主義制度與現(xiàn)有的社會主義國家并存的世界格局，而且這兩種制度存在幾乎同時進(jìn)入了新的繁榮，整個世界范圍內(nèi)不僅無產(chǎn)階級表現(xiàn)出了新的特點，整個資本主義發(fā)展也呈現(xiàn)出了新的特征?？v觀當(dāng)前的世界，人的異化不僅表現(xiàn)在物的異化，而且表現(xiàn)在人的精神異化。異化現(xiàn)象已經(jīng)滲透到人的各個層面，并表現(xiàn)出極強的隱蔽性和不可察覺性，它不僅改變了勞動與資本之間表面上直接沖突的形式，而且還以理性規(guī)勸、價值懸設(shè)等隱形、柔化的形式，讓無產(chǎn)階級逐步喪失了自身的階級意識，阻礙著人們對自身異化的超越以及精神解放的實現(xiàn)。這無疑影響著對于馬克思主義的理解和應(yīng)用?？v觀馬克思對于異化勞動與人的解放的研究。馬克思在吸收前人理論成果，深刻分析了資本主義制度與社會現(xiàn)實的基礎(chǔ)上，以新唯物主義為方法，既指證了異化勞動是私有制的產(chǎn)物，又證明了異化勞動的存在也必然導(dǎo)致資本主義私有制的消亡。而人的精神解放作為人的解放的必要環(huán)節(jié)和重要內(nèi)容之一，在認(rèn)識論上，對人變革現(xiàn)實世界，實現(xiàn)人的解放具有決定性或者關(guān)鍵性的作用，而也惟其如此，異化勞動的消除也必然與人的解放聯(lián)系在一起，統(tǒng)一于偉大的共產(chǎn)主義運動。而人的精神解放作為人在現(xiàn)實社會中從事物質(zhì)實踐活動的結(jié)果，不僅變革著人的精神世界，實現(xiàn)著人們對于現(xiàn)實世界的更為深刻的認(rèn)識，而且，也必然隨著思想或者精神更符合客觀實際，而實現(xiàn)更好的改造現(xiàn)實世界，為實現(xiàn)人的全面解放創(chuàng)造有利條件，最終實現(xiàn)人的解放。馬克思主義本身就是不斷發(fā)展的理論，而馬克思主義面對的現(xiàn)實問題更是不斷發(fā)展的現(xiàn)實，就此而言，面對活生生的現(xiàn)實生活，尤其是面對資本主義不斷出現(xiàn)的新情況和新問題，面對馬克思主義誕生以來出現(xiàn)的共產(chǎn)主義運動的挫折與低谷，不僅必須既堅定中國特色社會主義的共同理想，更堅定共產(chǎn)主義的遠(yuǎn)大理想，不斷發(fā)展生產(chǎn)力，而且，必須在認(rèn)真深入理解馬克思主義基本精神的基礎(chǔ)上，不斷地發(fā)展馬克思主義，堅持改革開放，堅持解放思想，推動人的精神解放，通過人對世界的認(rèn)識與改變，使得人不僅從整個自然界中獲得獨立，獲得自由，而且，也從私有制所造成的異化中獲得獨立，獲得自由，真正地實現(xiàn)人的全面解放。

簡介：本文所說的“吳門醫(yī)派”，是明清時期以吳中溫病學(xué)派為主，兼及師承吳醫(yī)名家的江南中醫(yī)流派。吳門醫(yī)派主要特征是名醫(yī)眾多，療效顯著，著作豐碩，生命哲學(xué)和生命科學(xué)理論先進(jìn)。吳門醫(yī)派對傳統(tǒng)中醫(yī)經(jīng)典理論進(jìn)行發(fā)揮，并結(jié)合明清之際傳入的西方生命科學(xué)，再次尋求生命本源，提出了“先后天本源論”、“元質(zhì)元神論”、“血氣關(guān)系論”、“衛(wèi)氣營血論”、“生命體質(zhì)論”等生命學(xué)說，從而構(gòu)建出一個完備的生命本源論及生命發(fā)展論體系。薛己在“腎為先天之本”的基礎(chǔ)上，提出人以胃氣為后天之本，脾胃為人身根蒂的之論。繆希雍在論證了“氣”、“血”之間及“血氣”與神、津、液、精之間相互生成，相互轉(zhuǎn)化的過程，重點研究脾胃構(gòu)造論，提出脾胃為后天元氣之根本說。王宏翰提出了元神元質(zhì)說、命門胎生說等新的生命本源論。葉天士提出了“衛(wèi)氣營血辯證法”，論證了后天之氣可以補助先天元氣，對內(nèi)傷雜病治療提出脾胃分治論。徐大椿著元氣存亡論，指出先天元氣是生命之根，完善了中醫(yī)氣化生命學(xué)說。吳門醫(yī)派提出了人體“體質(zhì)”、“體質(zhì)差異”和“體質(zhì)病變”等概念，認(rèn)為體質(zhì)就是人體先天稟賦和后天營養(yǎng)的綜合特性，在生理表現(xiàn)上，不同個體具有特殊性，且隨著生命過程不斷變化。吳門醫(yī)派身心觀即身體觀與心理觀合稱，主要回答“身體”是什么，“心理”是什么，“身體”與“心理”的關(guān)系如何等問題。在吸收西方近代生命科學(xué)基礎(chǔ)上，在身心神情意關(guān)系上提出了“心神為體，腦神為用”的命題。同時在身體骨骼結(jié)構(gòu)論研究中做出了重要貢獻(xiàn)，對髓理論研究也取得重要進(jìn)展，為后世腦髓學(xué)說的興起奠定了基礎(chǔ)。吳門醫(yī)派探討經(jīng)絡(luò)理論，將絡(luò)病理論用于溫?zé)岵≈委?，提出?jīng)絡(luò)三焦論。吳門醫(yī)派秉持動靜結(jié)合、藥食同源等中醫(yī)養(yǎng)生理論，在動養(yǎng)、靜養(yǎng)、藥膳、食療與生態(tài)養(yǎng)生等方面，形成了富有江南區(qū)域特色的，修與養(yǎng)兼?zhèn)涞男吗B(yǎng)生論。吳門醫(yī)派提出“五臟次第衰老論”和“迫生順?biāo)勒摗保谒劳龆x上注重人的精神特征和社會特征，強調(diào)遠(yuǎn)死而近生、向死而生等新死亡觀，認(rèn)為尊重死者撫慰生者是對生命的真正尊重。

簡介：湘潭大學(xué)碩士學(xué)位論文和諧社會的哲學(xué)底蘊姓名宋家典申請學(xué)位級別碩士專業(yè)馬克思主義哲學(xué)指導(dǎo)教師范賢超20070601IIABSTRACTTHISTHESISEXPOUNDSMAINLYONTHEDEFINITIONOFHARMONY,ANALYZESTRADITIONALHARMONYTHEORIES,DISCUSSESONWHATAHARMONIOUSSOCIETYISANDWHY、HOWTOBUILTAHARMONIOUSCOMMUNITYINPHILOSOPHICALWORDSTHISTHESISCONSISTSOFFIVEPARTSATTOTALINTHEFIRSTPARTWETRYTOGIVEACLEARDEFINITIONOFHARMONYANDSPECIFYITSPHILOSOPHICALBOUNDARYHARMONYMEANSASTABLECONDITIONWITHCONSISTENTRELATIONS,ITISAUNITYOFDIVERSITIESBASEDONSAMENESSINTHESECONDPARTWEDISCUSSONTHEHARMONIOUSIDEASINHISTORICALCULTUREBEFORESOCIALISTTHEORYCAMEOUTANDPOINTSOUTTHEIRMAINLYUNSUCCESSFULCAUSESINTHETHIRDPARTWEEXPOUNDONTHEMARXISMTHEORYONHARMONIOUSCOMMUNITY,ATMARX’SVIEW,THEESSENTIALPREMISESAREADVANCEDPRODUCTIVEFORCEANDPUBLICOWNERSHIPTOBUILDAHARMONIOUSCOMMUNITYTHEADVANCEDPRODUCTIVEFORCEANDPUBLICOWNERSHIPTOBUILDAHARMONIOUSCOMMUNITYCOULDBRINGUPHARMONIOUSRELATIONSHIPSBETWEENPERSONANDPERSON,PEOPLEANDCOMMUNITY,HUMANANDNATUREINTHEFOURTHPARTWEARGUESTHEADVANTAGESOFSOCIALISMOUTTOCONSTRUCTSOCIALISTHARMONIOUSCOMMUNITYONEISTHELEADERSHIPOFCOMMUNISTPARTY,THECOMMUNISTPARTYOFCHINAHASSETUPTHEIDEASOFBUILDINGHARMONIOUSSOCIETYANOTHERADVANTAGEISTHATTHEHARMONIOUSCOMMUNITYISCONSISTENTWITHSOCIALISTINESSENCETHEOTHERISTHATTHEINTERNATIONALCIRCUMSTANCESUPPORTSAFAVORABLECHANCETODEVELOPINTHELASTPARTWEDISCUSSTHEBASICWAYSTOGUARANTEEHARMONIOUSCOMMUNITYTOCOMETRUEWESHOULDPERSISTINTHESCIENTIFICDEVELOPMENTVIEWTODEVELOPSOCIALPRODUCTIVEFORCETOCOPEWITHTHERELATIONBETWEENEFFICIENCYANDFAIRNESSCORRECTLYTOHANDLETHEMAINCONTRADICTIONSOFSOCIALTRANSFORMATIONRIGHTLYKEYWORDSHARMONYHARMONIOUSCOMMUNITYPRODUCTIVEFORCERELATIONCONSISTENT

簡介：研究生畢業(yè)論文（全日制學(xué)術(shù)型碩士申請學(xué)位）（全日制學(xué)術(shù)型碩士申請學(xué)位）論文題目論文題目生態(tài)經(jīng)濟的哲學(xué)意蘊學(xué)位申請人學(xué)位申請人駱鹿專業(yè)領(lǐng)域馬克思主義基本原理研究方向馬克思主義與現(xiàn)時代指導(dǎo)教師指導(dǎo)教師華啟和2013年6月6日IIMASTERDISSERTATIONTHESISTHEPHILOSOPHICALHERITAGEOFTHEECOLOGICALECONOMICSPECIALIZATIONBASICPRINCIPLESOFMARXISMPOSTGRADUATELUOLUMENTORPROFHUAQIHEJUNE,2013

簡介：學(xué)校代碼學(xué)校代碼11658學(xué)號號2010203050101分類號號A121密級級無碩士學(xué)位論文資本論哲學(xué)語境研究作者姓名周呈呈學(xué)科專業(yè)馬克思主義基本原理研究方向資本論研究指導(dǎo)教師種海峰教授申請學(xué)位類別法學(xué)碩士提交日期二○一三年五月

簡介：內(nèi)蒙古師范大學(xué)碩士學(xué)位論文研究生教學(xué)應(yīng)有的哲學(xué)理念姓名張丹申請學(xué)位級別碩士專業(yè)課程與教學(xué)論哲學(xué)指導(dǎo)教師劉文霞20100501于各階段教學(xué)，而具有鮮明的個性。我們必須在教學(xué)中的各個環(huán)節(jié)，準(zhǔn)確把握這種特性，突出人才培養(yǎng)的特殊要求，才能達(dá)成研究生教學(xué)應(yīng)有的使命。希望本研究能夠起到拋磚引玉之用，激起更多的學(xué)者關(guān)注研究生教學(xué)理論的深入研究，推動我國高層人才培養(yǎng)事業(yè)的更好發(fā)展。關(guān)鍵詞研究生，教學(xué)，哲學(xué)理念

簡介：西安電子科技大學(xué)碩士學(xué)位論文現(xiàn)代西方文化的哲學(xué)反思與當(dāng)前主導(dǎo)文化精神的確立姓名白旭東申請學(xué)位級別碩士專業(yè)馬克思主義理論與思想政治教育指導(dǎo)教師戎毓春200111ABSTRACTTHEMODERNIZATIONHISTORYOFTHEWORLDDEMONSTRATESTHATMODEMIZATIONISFARMORETHANALLOBJECTIVEHISTORYCOUISEBEINGAHUMANCULTURALACTIVITYINBROADSENSE，MODERNIZATIONMUSTRESTITSOWNSUPPORTINGFORCEFORCULTUREONCERTAINCULTURALOPINIONANDSPIRITWITHTHEGUIDANCEOFTHEVIEWOFWORLDASWELLASTHEMETHODOLOGYOFMARXISM，ESSENTIALOPINIONSOFMATERIALANDDIALECTIVEAREEMPLOYEDINTHISPAPERTOGIVEAPROFOUNDREFLECTIONFROMTHEPOINTOFPHILOSOPHYONSCIENCEANDTECHNOLOGYRATIONALITYANDHUMANCENTEREDSPIRITWHICHISTHEESSENTIALONEFORTHECONSTRUCTIONOFMODEMWESTERNCULTURE，PARTICULARLYTHEMODEMINDUSTRYCIVILIZATIONBASEDONTHISKINDOFREFLECTION，THISPAPERDISCLOSESTHEOBJECTIVERULEOFTHETRANSITIONOFTHEDOMINANTCULTURALSPIRITINTHEPROCESSOFMODERNIZATIONANDFORMSTHEBASICCONNOTATIONOFTHELEADINGCULTURALSPIRITDOMINATEDBYSCIENCEANDTECHNOLOGYRATIONALITYANDMEASUREDBYVALUERATIONALITYWHICHFITSTOOURCURRENTSOCIALREALITYANDCHARACTERIZESTHEHARMONYUNITYOFTHESCIENCEANDTECHNOLOGYRATIONALITYTHISCONCLUSIONALSESULTSFROMTHECONSIDERINGTHEOBJECTIVEREALTYOFTHECAMPAIGNOFOVERALLMODERNIZATIONINOURCOUNTRYTARGETINGECONOMYMARKET，DEMOCRACYANDDIVERSITYINSOCIALSYSTEMANDCULTURE，ANDPROCEEDINGWITHTHEJUNCTIONOFTHETHEORYANDPRACTICE，RESHUFFLINGTHEVARIOUSBASICCULTURALSPIRITSKEYWORDWESTERNCULTUREREFLECTIONONPHILOSOPHYCULTURALSPIRIT

簡介：分類號B2密級學(xué)校代碼10414學(xué)號碩士研究生學(xué)位論文王陽明的生命哲學(xué)思想研究王陽明的生命哲學(xué)思想研究THESTUDYOFWANGYANGMINGTHESTUDYOFWANGYANGMING’STHEYOFLIFESTHEYOFLIFEPHILOSOPHYPHILOSOPHY院所馬克思主義學(xué)院導(dǎo)師姓名學(xué)位類別中國哲學(xué)專業(yè)領(lǐng)域人生哲學(xué)二○一七年四月獨創(chuàng)性聲明本人聲明所呈交的學(xué)位論文是本人在導(dǎo)師指導(dǎo)下進(jìn)行的研究工作及取得的研究成果。據(jù)我所知，除了文中特別加以標(biāo)注和致謝的地方外，論文中不包含其他人已經(jīng)發(fā)表戒撰寫過的研究成果，也不包含為獲得戒其他教育機構(gòu)的學(xué)位戒證書而使用過的材料。與我一同工作的同志對本研究所做的任何貢獻(xiàn)均已在論文中作了明確的說明并表示謝意。學(xué)位論文作者簽名簽字日期年月日學(xué)位論文版權(quán)使用授權(quán)書本學(xué)位論文作者完全了解江西師范大學(xué)研究生院有關(guān)保留、使用學(xué)位論文的規(guī)定，有權(quán)保留并向國家有關(guān)部門戒機構(gòu)送交論文的電子版和紙質(zhì)版，允許論文被查閱和借閱。本人授權(quán)江西師范大學(xué)研究生院可以將學(xué)位論文的全部戒部分內(nèi)容編入有關(guān)數(shù)據(jù)庫進(jìn)行檢索，可以采用影印、縮印戒掃描等復(fù)制手段保存、匯編學(xué)位論文。（保密的學(xué)位論文在解密后適用本授權(quán)書）學(xué)位論文作者簽名導(dǎo)師簽名簽字日期年月日簽字日期年月日

簡介：華中師范大學(xué)碩士學(xué)位論文論中國哲學(xué)“言象意”觀對意境理論的影響姓名羅譞申請學(xué)位級別碩士專業(yè)文藝學(xué)指導(dǎo)教師李建中2002121ABSTRACTINTHEHISTORYOFCHINESELITERARYTHEORYANDCRITICISM，THEWORSHIPANDPURSUITOFAESTHETICTHEMEOFPOETRYSUCHAS“HAPPYBLENDOFFEELINGANDSERING”、“CONNOTATION’AND“IMAGESBEHINDTHEREALPICTURES’，PASSESFORMGENERATIONTOGENERATION，ANDTHEORIGINALSPIRITOFTHISLIESWITHTHEOUTLOOKOFCHINESEPHILOSOPHYTHE“WORDIMAGEIDEA’PATTEM，THATIS，F(xiàn)ROMTAOISTTOYIZHUANTOTHETHOUGHTSOFMETAPHYSICSANDBUDDHISTPHILOSOPLYINWEIANDJINDYNASTY，SUCHASTHATWORDSCAN’TEXPRESSALLTHEIDEAS，THATALLIDEASORSIGNIFICANCEARESHOWNTHROUGHESTABLISHEDIMAGESANDTHATWORDSAREFORGOTTENONGAININGTHEIDEASTLLISPATTERNOFTHOUGHTSHASADIRECTANDSIGNIFICANTINFLUENCEONTHECHINESECULTURE111EESTABLISHMENTOFTHETHEORYOFTHEMOODOFALITERARYWORK，ISTHEMOSTIMPORTANTOUTCOMINGTHEORIGINALPHILOSOPHYOFTHISESTABLISHMENTISUPTOLITERATIS’UNSATISFACTIONWITHTHEFORMANDUNCONTENTMENTWITHTHEBEINGSTATEINREALITYANDDEMANDTOSURPASSTHEREALITYTOOVERSTEPTHEFORMANDGETTOTHENOUMENONTLLEMOODOFWAYTHEREFORE，THETRUTHOFPHILOSOPHYOFTHETHEORYOFTHEMOODOFALITERARYWORK，ISTHATFEELINGANDSETTINGBLENDWITHWAYTHATWAYISBEYONDWORDS，ANDTHATWAYEXISTSBYTHEIMAGETHENWECANEASILYSEETHAT，THECOMMONTHEORYOFTHEMOODOFALITERARYWORKEMPHASIZESTHEAPPRECIATIONOFTHEBEAUTIFULOFTHEINNERMEANINGITDISCOVERSLYRICSCHARACTERISTICSOFAPPRECIATIONOFTHEBEAUTIFULSUCHAS“HAPPYBLENDOFFEELINGANDSETTING”“CONNOTATION’’AND“MAGESBEHINDTHEREALPICTURES”BUTITDOESN’TOREVENCAN’TANSWERTHEQUESTION一WHYCANTHESUBJECTIVEIDEAANDOBJECTIVEMOODBEBLENDEDWITHEACHOTHERANDCREATEINNUMERABLE“CONNOTATIONS”AND“IMAGESBEHINDTHEREALPICTURES”THEBASICREASONFORTHISISTHATITIGNORESTHEMETAPHYSICALASPECTONLYAFTERINTRODUCINGTHEOUTLOOKOF“WORDIMAGEIDEA’’PATTERNBASEDONTHECHINESEONTOLOGYCANTHEQUESTIONHAVEAMORESATISFACTORYANSWERTILISTHOUGHTPATTERNEXPERIENCEDACOMPLICATEDPROCESSOFDEVELOPMENTANDEVOLUTIONBYCARDINGANDANALYZINGTHISPROCESS，THEESSAYINQUIRESINTOTHEBACKGROUNDOFTHEFORMINGOFTHETHEORYOFTHEMOODOFALITERARYWORKANDTHEINNERMEANINGOFITSARRANGEMENTKEYWORDSWORD；IMAGE；IDEA；ARTISTICCONCEPTION；NOMINAL；TAOISMII

簡介：上海大學(xué)碩士學(xué)位論文財產(chǎn)所有權(quán)合理性的法哲學(xué)分析財產(chǎn)自由主義與工具主義的比較姓名宮建新申請學(xué)位級別碩士專業(yè)憲法學(xué)與行政法學(xué)指導(dǎo)教師李瑜青20030501海人學(xué)硼卜學(xué)位論義財產(chǎn)所有權(quán)臺刪性的法哲學(xué)分析ABSTRACTITISTHECOURSEOFSEEKINGTRUTHFORHUMANBEINGSINLAWTHATWESTUDYTHERATIONALISMOFPROPERTYRIGHTSPHIOSOPHICALLY，ANDALSOISMEANINGFULFOROURSOCIALGOALOFRULEOFTAWITISPOSSIBLETOUSEOURPROPERTYRIGHTSCORRECTLYONLYIFWECOULDFINDITSREALSPIRITS，ANDONLYWITHTHISWECOULDREDUCETHESOCIALCOSTSINOURLEGALPROJECTOFRULEOFLAW，IELESSENTHEDAMAGEOFHUMANITIESTHEESSAYISDIVIDEDINTOSIXSECTIONSONEPREFACEANDFIVEOTHERCHAPTERSINTHEPREFACE，THEAUTHORINTRODUCEDTHECONFLICTOFTWOPHILOSOPHIESONTHEPLATFORMOFPROPERTYRIGHTS，INOTHORWORDS，THECONFLICTOFPROPRIETARIANISMANDINSTRUMENTALISM，ANDSHOWEDHISQUESTIONINGSTOTHELATTERSECONDLY，INCHAPTER1，THEAUTHORGAVEABRIEFINTRODUCTIONOFTHREECHALLENGINGTHEORIES，THESOCIALIZATIONOFPROPMTYRIGHTS，THEECONOMICANALYSISOFLAWANDTHEDUTYBEARINGPRIVILEGESANDTHEAUTHORALSOFOUNDTHATTHETHREETHEORIESHADTHESAMEPHILOSOPHICALBASISOFINSTRUMENTALISMINCHAPTER2THEESSAYSTUDIEDTHEHISTORICANDTHERACIALCONCEPTIONSOFPROPERTYRIGHTSTHROUGHTHISWAYTHEAUTHOJHASDEFINEDTHEBORDEROFPROPERTYRIGHTSINCHAPTER3，AFTERREVIEWINGTHECLASSICALTHEORIESOFPROPERTYRIGHTS，INCLUDINGTHELABORPROPERTYOFLOCKEANDTHEFREEWILLOFHEGEL，THEWRITERHASSHOWEDUSAGENERALFEATUREOFTHEMTHECOMPARATIVEANALYSISOFCLASSICALTHEORIESOFPROPERTYRIGHTSANDINSTRUMENTALISMISTHEMAINCONTENTOFCHAPTER4THEMAINREASONTHATHASMISTAKENTHESPIRITSOFPROPERTYRIGHTSSUCCESSFULLYISTHATITISCONFUSEDBYTHERELATIONSHIPOFTHEORIESANDREALITIESFINALLY，THEARTICLEBELIEVEDTHATWESHOULDCHOOSECLASSICALTHEORIESASOURFUNDAMENTALLYPHILOSOPHICALBASEOFTHECONSTRUCTIONOFLEGALSYSTEMASFORINSTRUMENTALISMCARLBEONEOFACCESSORIESINTHECOURSEOFRULEOFLAWKEYWORDSPROPERTYRIGHTSPROPRIETARIANISMNATURALRIGHTSINSTRUMENTALISMLOCKEHEGEL

簡介：華中科技大學(xué)碩士學(xué)位論文中國社會轉(zhuǎn)型時期公共權(quán)力異化的哲學(xué)思考姓名冷梅申請學(xué)位級別碩士專業(yè)馬克思主義哲學(xué)指導(dǎo)教師李光玉2003510華中科技大學(xué)碩士學(xué)位論文ABSTRACTPUBLICPOWERALIENATIONISDIFFERENTFROMTHEORIGINALPOWERWHICHPOWERITSELFPRODUCESTHEOPPOSEMIGHTANDLOSETHE15RIMARYQUALIMTIVEREGULATIONONEOFTHEEXTREMEREPRESENTATIONSOFPOWERALIENATIONISCORRUPTIONJIANGZEMINPOINTSOUTINTHEREPORTMADEINTHE16THNATIONALCONGRESSOFTHECOMMUNISTPARTYOFCHINA‘PREVENTINGANDCOMBATINGCORRUPTIONISAIMPORTANTPOLITICALTASK?！甌HEPARTYMUSTNOTONLYREALIZETHEPRESSUREOFANTICORRUPTION，BUTALSEALIZETHATITWILLCONTINUEALONGPERIODTIMETHEPARTYMUSTNEVERWAVERINCARRYINGONTHEFIGHTAGAINSTCORRUPTIONBYMAKINGSTEADFASTCONFIDENCEANDMAKINGSOLIDWORK’’CONSIDERINGTHEPROBLEMOFPOWERALIENATIONWENOTONLYTHINKPOWERALIENATIONITSELFBUTALSOANALYZETHECAUSESOFPOWERALIENATIONANDDISCUSSTHEMEASURESTHEPURPOSEISTOMAKETHEPARTYSTATUSSTABLEANDMAKETHEPOWERENDOWEDWITHBYPEOPLESERVETHEPEOPLEINDEEDTHUSTHEFUNDAMENTAIINTERESTSOFTHEPEOPLECANBEREALIZEDATTHESAMETIME，THEREFLECTIONISTOIMPROVETHECADRE’DIATHESISWHICHISREQUIREDTOBEENHANCEDATTHEPRESENTTIMETHEARTICLEAIMSTOCONSIDERTHEPROBLEMOFPOWERALIENATIONINTRANSITIONALPERIODBASEDONMARXISMTHEORYSOCIALISTMARKETECONOMYTHEORYANDPOLITICALTHEORYETETHEARTICLEANALYZESTHEQUESTIONINVOLVINGTHREEASPECTSFIRSTLYHOWTOLOOKATTHEPHENOMENONTHEAUTHORTHINKSPOWERALIENATIONISASICKPHENOMENONASHUMANCOMEINTOPOLITICALSOCIETYTHEOWNERSOFPOWERAPPLYPOWERTOENLISTPRIVATEINTERESTSTHUS，THEPOWERDEVIATESTHECOMMONOBJECTIVEANDVIOLATESTHEPEOPLE’SINTERESTS，JUSTICEANDVALIDITYTHEAUTHORANALYZESTHEQUESTIONFROMSUCHWAYSASPROCESSANDINTERIORSTRUCTURESECONDLYWHYDOESPOWERALIENATETHEARTICLEANALYZESTHECAUSESLEADINGTOPOWERALIENATIONINTHEPOLITICALANDECONOMICPERSPECTIVEMOREOVER，WEEXAMINETHESEEDBEDOFPOWERALIENATIONFROMTHECULTUREASPECTFINALLYHOWCALLWEPREVENTANDCONTROLPOWERALIENATIONTHEARTICLEHASPUTFORWARDASERIESOFSUGGESTIONFROMTHEINSTITUTIONALINNOVATION，F(xiàn)OSTERINGCIVILSOCIETYANDFORMULATINGTHECIVICCULTUREKEYWORDSSOCIALTRANSITIONPUBLICPOWERALIENATIONII

簡介：南京師范大學(xué)碩士學(xué)位論文合法化、合理性與正義程序訴訟程序的哲學(xué)之維姓名韓德明申請學(xué)位級別碩士專業(yè)訴訟法學(xué)指導(dǎo)教師李力200351合法化、合理性與J下義程序第3頁共57負(fù)摘要，F(xiàn)F基于分離的事實與規(guī)范的整合需求，訴訟程序獲得了合法性前提，并因內(nèi)在于程序規(guī)則的事件的挑戰(zhàn)和外在于程序規(guī)則的事件的介入而合法化。得以合法化的訴訟程序勢必有其合理性實踐訴求，對此，本文結(jié)合訴訟程序兩種實踐模式一一職權(quán)主義和當(dāng)事人主義一一所表征的兩種合理性內(nèi)涵，指明職權(quán)主義程序模式的工具目的合理性性質(zhì)和當(dāng)事人主義程序模式的規(guī)范價值合理性性質(zhì)／并認(rèn)為它們都是單向度體現(xiàn)了訴訟程序的合理性精神。進(jìn)而，Y本文引入交往合理性理論，以其作為理論工具分析了訴訟程序的合理性問題，指出訴訟程序涉及犯罪糾紛事實、法律規(guī)范和主體意志三種本體論范疇，從而真正體現(xiàn)合理性的訴訟程序應(yīng)當(dāng)是追求真實、體現(xiàn)正當(dāng)、主體真誠的三位一體。對此，本文還借用語用學(xué)工具，進(jìn)一步分析和論證了訴訟程序以上三個方面的合理性要求。由于職權(quán)主義或當(dāng)事人主義訴訟程序模式具有刻意設(shè)計的原因，從而作為唯理性設(shè)計的方案在實踐落實上必然難逃自我解構(gòu)的命運。對兩種唯理性設(shè)計的程序模式進(jìn)行解構(gòu)主義閱讀的結(jié)局，是程序的多元主義或語境主義。當(dāng)然，程序多元主義或語境主義并非對表征交往合理性的訴訟程序理念的顛覆，恰恰相反，程序多元主義正是對程序交往合理性要求的捍衛(wèi)和保證。關(guān)鍵詞訴訟雜殍合法性交往各運，洼語用事正義茬序，程序解構(gòu)

簡介：置南大學(xué)周滅匕學(xué)位論文題名中英對照文化哲學(xué)視野中的國際關(guān)系理論作者姓名郭彥指導(dǎo)教師姓名及學(xué)位、職稱陳喬之教授博士生導(dǎo)師學(xué)科、專業(yè)名稱國際關(guān)系論文提交日期年月日論文答辯日期答辯委員會主席論文評閱人學(xué)位授予單位和日期，一一，，，，，，，加兀妙口滋‘縱“，口，〔流月沁護(hù)

簡介：延邊大學(xué)碩士學(xué)位論文實現(xiàn)中國法治的哲學(xué)基礎(chǔ)姓名王麗申請學(xué)位級別碩士專業(yè)憲法學(xué)與行政法學(xué)指導(dǎo)教師何云鵬20070515ABSTRACTATPRESENT，CHINA’SMODERNIZATIONPROCESSOFTHEFULEOFLAWINTOANUNPRECEDENTEDPERJODOFPROSPERITYANDGLORY；HOWEVER，GUIDINGPHILOSOPHYOFTHEMODEMLAWISNOTACONSTRUCTATPRESENT，MANYLEGALPRACTITIONERSHAVEBEENDISCUSSINGTHISISSUEBASEDONTHEANALYSISOFTRADITIONAICHINESEANDWESTEMPHILOSOPHY王1RANCE，THEADVANTAGESANDDISADVANTAGESCOMPAREDTOTHEGAPBETWEENTHETWOSIDESLIE，CONSTRUCTIONOFCHINAINANATTEMPTTOFINDAMODEMPHILOSOPHYOFLAW，TOPMMOTETHERULE0FLAWINTHEPROCESSOFCHINA’S，HELPINSOMEWAYCHINALAWCOURSEOFHISTORICALDEVELOPMENT，ANDALTHOUGHITISNOT1IKETHEWEST，THEREWERECLEARWHICHLAWSCHOOL；HOWEVER，CHINALAWHISTORICALDEVELOPMENTCLEARLYHASAMAINLINE；FRANCEINPARTICULARISTHEPHILOSOPHYOFCIVILJZATIONISVERYCLEALCHINAANDFRANCEISLHATTBEPHILOSOPHYOFCJVINZATJONJSBASICALLYCONFUCIANPHILOSOPHYTOTHEMAINSTREAM，WITHLAWLESSONSATTHEPHILOSOPHY_OFSUPPORT，TOTAOISTPHILOSOPHYTOADDTHATSUCHANINHERITEDFTOMTHECONTEXTWESTEMPHILOSOPHYCIVILIZATIONTOAMORE0BVIOUSMODEMWESTEMSCHOOLFOURDAFAISTHEENTIREWESTEMSOCIETYPHILOSOPHYOFTHELAWWEREINTEGRATEDTHEFEFORE，THISPAPEFANALYZESTHECHINESEANDWESTERNREPRESENTATIONOFTHESEJURISTSTHEPHILOSOPHYCONNOTATION，ANDTOCONLPARETHEIRRESPECTIVEADVANTAGESANDDISADVANTAGESISTHEHOPEOFMODERNCHINESEPHILOSOPHYEXPLORETHEDEVEL叩MENTOFTHEBRIGHTLIGHTSUPATRACEANCIENTCHINESELAWISTHEFIRSTMETHODFROMTHEBE西NNINGOFTLLEPHILOSOPHICALMETHOD；WESTERNJURJSTSANCIENTMETHODWASFIRSTINPOLITICALSCIENCE卸DPHILOSOPHYMETHODBEGANVISIBILITYANDWESTERNPHILOSOPHYRESEARCHPERSPECTIVEFORTHEDEVELOPMENTOFJURISPMDENCEWASTOESTABLISHTHEBASICFRAMEWORKANDSTARTEDTHEFIRSTLAWPRACTICEAILCIENTPHILOSOPHYANDMETHODSHAVEBEENEXAMINEDBYTHEINTERESTANDFOCUS，THEAUTHORALSOPHILOSOPHICALMETHODTOINJECTSUCHAGREATENTHUSIASMANDINDEPTHTHINKINGCATEREDTOTHEMODERNSTUDYOFTHESCIENCEOFPARADIGMSHIFTTHETRENDTHATISTOEXAMINETHECONTENTBASEDMETHODOLOGY；THEVALUE0FASINGLETFENDFROMTHECLASSWILLSHIFTVALUEPLURALISM；PHILOSOPHYRESEARCHMETHODSFROMTHEOVERALLTENDENCYOFTHEMODE加DOCTRINEOFINDIVJDUALISMLAWT00LS，INTHISTIMEOFTHETRENDOFTHETIMESINTHECONTEMPORARYMARXJSTPHILOSOPHYBASEDONTHEANALYSISOFSEVERALWELLKNOWNCHINESEANDWESTERNSCHOOLOFLAWPHILOSOPHY，CHINESEANDWESTERNLEGALMETHODSII

簡介：湘潭大學(xué)碩士學(xué)位論文吳經(jīng)熊對霍姆斯法律哲學(xué)之承繼與超越姓名李冬松申請學(xué)位級別碩士專業(yè)法學(xué)理論指導(dǎo)教師黎曉平20070605IIABSTRACTSINCETHEINITIATIONOFLEGALREFMATIONINLATEQINGDYNASTYCHINESELAWYERSHAVEDEVOTEDTHEMSELVESTOTHEQUESTOFLEGALSIGNIFICANCEINTHEPEOPLE’SLIVINGAMONGTHEMJOHNCHWUISTHEMOSTEMINENTFHISGIFTEDCOGNITIONOFLAWPROFOUNDUNDERSTINGOFTHETRENDSOFLAWDEVELOPMENTTHESPIRITOFLAWHISFIRMBELIEFINPOSITIVISMMETAPHYSICSTHROUGHOUTHISACADEMICQUESTHEHASENDEAVEDTOTRANSCENDIENTALOCCIDENTALTHEIESOFLAWWU’STHEYOFLAWISABUNDANTINITSCONTENTHISPHILOSOPHYOFLAWINPARTICULARHISTHREEDIMENSIONTHEYOFLAWISWIDELYTAKENASTHEIGINATIONOFCHINESENEOANALYTICALSCHOOLOFJURISPRUDENCEPROVIDINGENRICHINGTHELEGALARGUMENTATIONOFHOLMES’PREDICTIVETHEYOFLAWHEATTACHESMUCHIMPTANCETOTHERESEARCHONTHESCIENTIFICMETHODSINJUDICIALPROCESSTHEPSYCHOLOGICALFACTSINLAWINTRODUCESPSYCHOLOGYINTOLEGALRESEARCHHETAKESLAWASANARTOFBALANCINGINTERESTSDEMONSTRATESHISSPLENDIDINTUITIONINTHEUSEOFTHISARTFOLLOWINGSTTHOMASAQUINASWUBASESNATURALLAWONTHEREALWLDMAKESITALIVERULETHATCHANGESTOTHEDEVELOPMENTOFSOCIETYTHISTHESISPRESENTSACOMPARATIVEANALYSISOFWU’SHOLMES’PHILOSOPHIESOFLAWFTHEQUESTOFTHESPECIALVALUEOFWU’STHEYOFLAWWU’SNEOANALYTICALLEGALTHEYTHOUGHIGINATINGINHOLMES’THEYDEVELOPSANEWSCHOOLOFTHEYONTHEBASISOFACOMPOUNDOFTHOUGHTSOFMANYOTHERLEGALSCHOOLSPROMOTESTHEDEVELOPMENTOFTHEREALISMJURISPRUDENCETOANEWSTAGEHISINTELLECTUALCONTEMPLATIVEINTUITIONINSPIREDBYHOLMES’PERCEPTIONOFLAWINTEGRATESTHECHINESEINTUITIONHOLMES’INTOANEWSTYLEOFPERCEPTIONOFLAWHISTHEYOFNATURALLAWINTEGRATESSCIENCERELIGIOUSWSHIPETERNALITYTRANSIENCECHANGEABILITYPERSISTENCEWHICHPROVIDESINSPIRATIONSFTHECURRENTPREDOMINANCEOFPOSITIVISMRELATIVISMINLEGALRESEARCHTHISTHESISISCOMPOSEDOFFIVEPARTSTHEINTRODUCTIONPARTINTRODUCESTHEBACKGROUNDOFTHISRESEARCHCURRENTDEVELOPMENTOFTHEAREAPERSPECTIVESTHESTRUCTUREOFTHETHESISCHAPTERONEANALYZESHOLMES’PHILOSOPHYOFLAWFROMWU’SPERSPECTIVECHAPTERTWOINTRODUCESWU’SPHILOSOPHYOFLAWFOCUSINGONHISNEOANALYTICALTHEYOFLAWTHEYOFNATURALLAWEPISTEMOLOGYOFLAWCHAPTERTHREEPRESENTSACOMPARATIVEANALYSISOFWU’SHOLMES’PHILOSOPHIESOFLAWTOPROBEINTOTHELINKSBETWEENTHETWOTHESPECIALFEATURESOFWU’STHEYOFLAWTHECONCLUSIONPARTPRESENTSCOMMENTSONWU’SPHILOSOPHYOFLAWKEYWDSJOHNCHWUHOLMESNEOANALYTICALJURISPRUDENCEPREDICTIVETHEYOFLAWEVOLVINGNATURALLAW