簡介：分類號UDC編號季尹毒爹黲六號碩士學位論文當代心靈哲學視閡下的柏拉圖靈魂觀學位申請人姓名萬微申請學位學生類別全墾劌塑圭申請學位學科專業(yè)塹鱟指導教師姓名主塹＆趲CONTEMPORARYPHILOSOPHYOFMINDFROMTHEPERSPECTIVEOFTHEPLATO’SCONCEPTOFTHESOULATHESISSUBMITTEDINPARTIALFULFILLMENTOFTHEREQUIREMENTSFORTHEM．A．DEGREEINPHILOSOPWANWEIPOSTGRADUATEPROGRAMCOLLEGEOFPOLITICSANDLAWCENTRALCHINANORMALUNIVERSITYSUPERVISORGAOXINMINGACADEMICTITLEPROFESSORSIGNATUREAPPROVEDMAY，2012

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簡介：學校代碼10270學號102100097博士學位論文論文題目張載哲學思想的宗教性研究學院哲學學院專業(yè)中國哲學研究方向中國古代哲學研究生姓名周贇指導教師李申完成日期2013年5月論文獨創(chuàng)性聲明上海師范大學博士學位論文386論文獨創(chuàng)性聲明論文獨創(chuàng)性聲明本論文是我個人在導師指導下進行的研究工作及取得的研究成果。論文中除了特別加以標注和致謝的地方外，不包含其他人或機構已經發(fā)表或撰寫過的研究成果。其他同志對本研究的啟發(fā)和所做的貢獻均已在論文中做了明確的聲明并表示了謝意。作者簽名日期論文使用授權聲明論文使用授權聲明本人完全了解上海師范大學有關保留、使用學位論文的規(guī)定，即學校有權保留送交論文的復印件，允許論文被查閱和借閱；學?？梢怨颊撐牡娜炕虿糠謨热荩梢圆捎糜坝?、縮印或其它手段保存論文。保密的論文在解密后遵守此規(guī)定。作者簽名導師簽名日期

簡介：R768989學校編號學號；福建師范大學碩士學位論文當代臺灣民間宗教信仰與政治關系之研究19492004THESTUDIESOFTHERELATIONSHIPBETWEENCONTEMPORARYFOLKRELIGIOUSBELIEFANDPOLITICSINTAIWAN19492004學科專業(yè)研究方向指導教師申請學位級別莊婉婷童F史圃魚區(qū)域塞絲鹽國王越授匝室堂塑±O論文提交日期2QQ§生4且論文評閱人論文答辯日期答辯霎員會主席學位授予單位學位授予日期二OO五年四月一2QQ§生§且擅醴咂蕉太堂2Q籃生§縣ABSTRACTTHISTEXTTAKESTHECHANGEBETWEENTHEFOLKRELIGIOUSFAITHINTAIWANANDPOLITICSASTHECLUE．ANDFROMSUCHANGUSASPOLITICALSCIENCE，RELIGIONSTUDYING，SOCIOLOGY，ETC．THISTEXTPROBESEXHAUSTIVLYINTOTHEHISTORYPROGRESSTHATBETWEENCONTEMPORARYTAIWANESEFOLKRELIGIOUSBELIEFANDPOLITICS，F(xiàn)ROMSUFFERINGTOINHIBITANDBEINGMADEUSEOFBYPOLTICSATTHEBEGINNINGANDENDTO”LIMITED”INTERACTIVETURNSANDTWISTS．TOTHISCHANGESCOURSE，THISTEXTREGARDSTHATITISTHEKEYEXTERNALFACTORTHATTHECHANGEOFTHEPOLITICALFORMINTAIWANANDFIERCENESSOFTHECOMPETITIONFORTHEELECTIONSINCE1949；ANDITISTHEINHERENTFAETORTHATFOLKRELIGIOUSFAITHBEINGANIMPORTANTLINKWHILEELECTINGTOMOBILIZE，F(xiàn)ORSTRIKINGDEEPROOTSAMONGTHEFOLKSOCIETY，COMBININGWITHTHELOCALFACTIONFINALLYANDWITHTHEGROWTHOFTHEFOLKRELIGIOUSFORCE．INADDITION，THISTEXTALSOTHINKS，THOUGHTHEINDEPENDENCEOFTHEFOLKRELIGIOUSBELIEFINTAIWANISJUST”LIMITED”，SLONGASELECTIONSTILLATKEEPONDRASTICALLY，THEFOLKRELIGIOUSBELIEFINTAIWANCANSTILLMAKEUSEOFTHEINFLUENCETOTHEFOLLOWER，BRINGABOUTPROFOUNDINFLUENCEONTAIWANESEPOLITICALSITUATIONANDCROSS．STRAITRELATION．KEYWORDTAIWANFOLKRELIGIOUSFAITHPOLITIESCROSS．SN．AITRELATION

簡介：法學碩士學位論文當代中國宗教世俗化現(xiàn)象及現(xiàn)實思考THEPERFORMANCEOFRELIGIONSECULARIZATIONANDTHINKINGOFREALITYINCONTEMPORARYCHINA張飛馬克思主義基本原理延邊大學學校代碼10184分類號本論文已達到法學碩士學位論文要求答辯委員會主席方浩范教授（印）答辯委員會委員張艷秋教授（?。┐疝q委員會委員趙月峰副教授（?。┐疝q委員會委員孟凡現(xiàn)副教授（?。┐疝q委員會委員姜學洙副教授（印）延邊大學2014年5月22日

簡介：東南大學碩士學位論文當代圖像技術的哲學研究姓名朱冬梅申請學位級別碩士專業(yè)科技哲學指導教師夏保華20061201東南人學碩士學位論文TITKPHILOSOPHICALRESEARCHONTHEMODEMTE．CLMOLOGYOFIMAGEBYZHUDONGMEISUPERVISEDBYPROFESSOR．XIABAOHUASCHOOLOFSOUTHE∞TUNIVERSITYTHISTHESISISMAINLYFORREVEALINGIMAGETECHNOLOGY’SEVOLUTIONARYPROCESS，THEESSENTIALOFIMAGE，ANDCOGNITIONOFTHEVIRTUALWORLDCOMPOSEDBYTHEIMAGE．THISTHESISFIRSTREVIEWTHEDEVELOPMENTOFIMAGETECHNOLOGY．FORVISIONCULTURE，ITEMPHASIZEIMAGETECHAOLOGY．INLAGEFACTURETECHNOLOGY．FROMCAVEFRESCOANDHANDWORKPICTUREOFBARBARISMSOCIETYTOINVENTIONANDAPPLICATIONOFVIDICONANDUNTILTONOWADAYSCOMPUTERIMAGEFACTURE，THEDEVELOPMENTANDCHANGEOFTHISTECHNOLOGYISVERYAPPARENT．BYTAKINGTHEDEVELOPMENTOFFILMAND“IVASAEXAMPLETOEXPOUNDTHEDEVELOPMENTFROMIMMOBILEIMAGETOMOVEABLEIMAGE一VIDEO，THISTHESISEXPOUNDTHELOGICEVOLVEMENTANDDEVELOPMENTPROCESS．ITISAINHERENTLOGICDEVELOPMENTPROCESSFROMHANDWORKPICTURETOPHOTOGRAPHYBYPHOTOGRAPHTECHNOLOGYANDTOTHEINVENTIONANDAPPLICATIONOFNOWADAYSDIGITALIMAGETECHNOLOGY．ITISFROMAFFMNATIONSTAGETONEGATIONSTAGEANDTHENTONEGATIONTONEGATIONSTAGE，THELASTSTAGEISMOREADVANCEDAFFIRMATIONANDISIMPROVEMENTANDDEVELOPMENTOFFIRSTTWOSTAGES．THESECONDCHAPTERISEMPHASISOFTHISTHESIS．ITMAINLYDISCUSSWHATISIMAGETECHNOLOGY．ITISNOUMENONRESEARCH．IT’SDIFFICULTTOGIVEASPECIFCDEFINITION．WECANONLYCOMPAREIMAGEWITHSYMBOLANDWORDTOUNDERSTANDIMAGEBYITSCHARACTERISTIC．ATLAST，ITSUMMARIZESNOUMENONRESEARCHIDEOLOGYOFSYMBOLANDIMAGETECHNOLOGYBYTWOPHILOSOPHERSFREDRICJAMESONANDJEANBAUDRILLARD．ITSINTENTIONISTOEXPLAINTHERELATIONSHIPBETWEENIMAGEWORIDDUMMYWORLDTHATIMAGETECHNOLOGYCONSTRUCTSANDREALWORLD．THISRELATIONSHIPEDUCESTHETHIRDCHAPTERWHICHRESEARCHESEPISTEMOLOGYOFDUMMYWORLD．THISCHAPTERMAINLYANALYSESCOMPOSITIONOFFEELINGANDAESTHESIAINTHEPROCESSOFDUMMYUNDERSTANDING,PRACTICEPROBLEMINTHEPROCESSOFDUMMYUNDERSTANDING,RELATIONSHIPOFMAINBODYANDOBJECT．INTHEASPECTOFINFLUENCEOFIMAGETOHUMANITYCULTUREANDITSSOCIETYFUNCTION，THELASTCHAPTERPONDERSTHEINFLUENCEOFIMAGETOHUMANSOCIETY．KEYWORDSIMAGETECHNOLOGY,VISIONCULTURE，DUMMYWORLD，PHOTOIMAGEIL

簡介：南昌大學碩士學位論文張君勱政治哲學思想研究姓名羅靈英申請學位級別碩士專業(yè)中國哲學指導教師賴志凌20070601ABSTRACT2】LANGJUNMAI,WHODESCRIBEDMMSELF雛“WON’TFORGETPOLITICSBECAL3SEOFPHILOSOPHY,ASWELLASW01’TFORGETPHILOSOPHYBECALFF,EOFPOLITICS“,MAINTAINEDHISINTERESTINACADEMICSANDPOLITICSALLHISLIFE，WHOSEPOLITICALPHILOSOPHYWASACTUALLYCONCERNINGABOUTTHEKNOWLEDGEOFRELATIONBETWEENNATION,SOCIETYANDINDIVIDUAL．ACCORDINGTOTHEABUSEOFWESTERNSTYLEDEMOCRATICSYSTEMANDTHENATIONALCRISISWHICHISINCREASINGLYGRAVEINLLK}DEMCHINA,ZHANGJUNMAL，STANDINGOLLTHESIDEOF“NATIONSTANDARD“，晡EDTOCOMPROMISETHECONFLICTBETWEEN“FIR,EDOMANDPOWER“INTHEORYSOASTOCORRE．CTTHEDEMOCRACYWHICH“BASEDATHUMANRIGHTS“,MOREOVER,HECONSIDEREDTHIS“CORRECTEDDEMOCRACY∞“THETHIRD”POLITICALSOLUTIONBESIDES。PARLIAMENTARYPOLITIES”AND“AUTOCRACY。．ANDTLL她HISECONOMICCLAIMOF“SOCIALISM“，WHICHAIMEDTORESOLVETHEPROBLEMOFUNIFYING“PERSONALFREEDOMANDSOCIALJUSTICE”．WASTOATTAIN”THEINDEPENDENCEOFTHEPOLITICS”BEARDTOCARRYOUTWITH”THEINDEPENDENCEOFTHEECONOMY”．ACCORDINGTOTHESE，ZHANGTHOUGHTTHATITCONJDBEOBTAINEDS‘伽MENTALAUITODE”TOACHIEVE”RATIONALPOLITICS’WHICHJSDEMOCRATICCONSTIMTIONALISM，ANDCOULDBETOMAKECHINASUONGER．HOWEVER,DURINGTHEFULFILLMENTPROCESSINTHEMODERLLCHINA,ZHANGJONMAL’POLITICALAPPEALHADN’TACHIEVEDATTHEIDEALRESULTTHATHEEXPECTED．STILL，THEREWERESOMEREASONABLEFACTORSCONTAINEDINHISTHOUGHT,THATWHATWESBUULDNLBEABANDONEDBUTBEUTILIZEDANDDEVELOPEDWHENCONSTRUCTINGTHEMODEMNATION．GRADUATE“LUOLINGYINGCHINESEPHILOSOPHYDIRECTEDBYPROF．LAIZHILINGKEYWORDSZHANGJUNMAIPOLITICALPHILOSOPHYDEMOCRACYRATIONALISMM

簡介：華中科技大學博士學位論文異種移植哲學反思與倫理問題姓名雷瑞鵬申請學位級別博士專業(yè)馬克思主義哲學指導教師邱仁宗殷正坤20050603II其是人與動物的關系和人的本質進行哲學反思這兩個哲學問題都是與評價異種移植技術密切相關的只有厘清了關于這些問題的爭論我們才能闡明辨析和解決倫理問題的立論前提風險/受益分析是異種移植倫理問題中爭議最大最關鍵的問題首先我們要明確異種移植技術風險/受益分析的復雜性在風險分析中要區(qū)分幾組不同的風險對患者研究受試者的風險對其親密接觸者家庭和社區(qū)甚至整個人類的風險對實驗動物和提供細胞組織或器官的動物的風險還要鑒別不同種類的風險如身體風險心理風險社會風險經濟風險和法律風險等在進行收益分析時要對“利益”進行分類如治療性利益商業(yè)利益和科研利益尤其要關注純粹的商業(yè)利益對這一比較危險的基因工程應用技術的研發(fā)工作的驅動指出利益沖突的根源而且不同于鑒別風險和收益估計它們的概率和量值這些前面的步驟評估潛在收益和風險之間的可接受的比值這最后一步是倫理判斷由于異種移植技術風險/受益判斷的不確定性“有罪推定”戰(zhàn)略是非常適合的風險分析和降低風險的方法幫助個人解除病痛是否能為帶給公眾的潛在巨大風險提供充足的倫理辯護目前我們不能給這個風險定量但知道它確實存在這個問題歸根結底還是一個倫理問題而不是技術問題它對我們現(xiàn)有的醫(yī)學實驗和人體研究的倫理準則提出了挑戰(zhàn)也使我們不得不重新思考一個極為古老且極為平常的倫理問題人類的群己關系即個人利益與社會利益的關系和個人自由與公共的善之間的關系如果不能合理地解決這個問題異種移植技術的發(fā)展會失去正確方向甚至會將人類和自然引向災難和毀滅異種移植還向我們提出了這樣的問題以何種方式在多大程度上人類把其它動物做為器官和組織移植的來源是合理的即使人們對食用動物將動物用于醫(yī)學研究已習以為常但將它們用于異種移植大規(guī)模培育轉基因豬為人類提供器官還是會引發(fā)特定的倫理難題需要進一步深入的討論如利用動物為人類提供器官和組織是否是道德上可接受的利用靈長目動物為人類提供器官和組織的倫理上的可接受性利用基因改良動物為人類提供移植器官所引發(fā)的倫理問題在衛(wèi)生資源普遍短缺的現(xiàn)今條件下異種移植會與其他理應更為優(yōu)先的與基

簡介：新疆師范大學碩士學位論文當代中國宗教世俗化的探討姓名厲承承申請學位級別碩士專業(yè)宗教學指導教師姚維20100612IIABSTRACTSECULARIZATIONOFRELIGIONISTHEPROCESSOFTHESANCTITYANDMYSTERYOFRELIGIONISWEAKENEDGRADUALLYINITSDEVELOPMENTANDMAKINGTHERELIGIONHAVEAMORECLOSERTIESWITHTHEREALITYOFSOCIETYBECAUSEOFTHEIMPACT,VIBRATIONANDSHOCKOFSECULARSOCIETYWORLDWIDE,THISPROCESSISACCOMPANIEDBYTHEPROCESSOFTHEINDUSTRIALREVOLUTIONANDBECOMINGMOREANDMOREAPPARENTWITHTHEPROMOTIONOFGLOBALIZATIONANDMODERNIZATIONINCONTEMPORARYCHINA,PARTICULARLYSINCEREFORMANDOPENINGUP,THESTABILITYOFTRADITIONALSOCIETYHASBEENGRADUALLYBREAKINGDOWN,THESOCIALHASGONEINTOTHETRANSITIONPHASEWITHTHEADVANCEMENTOFSOCIALMODERNIZATION,RELIGIONHASALSOBEENCHANGINGDURINGTHISPERIODASAREFLECTIONOFSOCIALEXISTENCEONTHEONEHAND,THEHOLYINFLUENCEOFRELIGIONINTHEPUBLICDOMAINISBEINGREDUCEDONTHEOTHERHAND,THEREAREAVARIETYOFRELIGIOUSPHENOMENAANDPROBLEMSWHICHAREVERYPROMINENTHOWTODEALWITHSUCHASITUATIONHASBECAMEAHOTTOPICOFTHECONTEMPORARYSOCIOLOGYOFRELIGIONTHEREFORE,ITHASANIMPORTANTTHEORETICALANDPRACTICALSIGNIFICANCETOMAKEATHEORETICALANALYSISOFTHERESEANS,PERFORMANCES,IMPACTANDINTERACTIONWITHTHECOMMUNITYOFTHESECULARIZATIONTRENDSINCONTEMPORARYCHINESERELIGIONONTHERELIGIOUSANDSOCIOLOGICALPERSPECTIVEBASEDONTHEABOVEBASICUNDERSTANDING,THEARTICLEWILLTAKEITSRESEARCHAROUNDTHERAISEDOFSECULARIZATIONOFRELIGION,ITSPERFORMANCEANDTRENDSINCHINA,PROMOTINGITTOADAPTTOSOCIALDEVELOPMENTOFCHINAANDOTHERMAJORPROBLEMSFIRSTOFALL,BASEDONTHEDEFINEOFTHESECULARIZATIONOFRELIGIONANDTHESYSTEMICSUMSOFDEVELOPMENTOFTHESECULARIZATIONOFRELIGIONINCHINA,WEWILLEXPLAINTHERELATEDAPPOINMENTSSUCHAS“SECULARIZATION“,“JOININGTHESOCIALLIVES“,“SINOLIZATION“ANDTHE“LOCALIZATION“,MAKESUREANDPROVETHEEXISTENCEOFTHETRENDSOFSECULARIZATIONINCHINESERELIGIONSTOPOINTOUTTHATTHECULTURALBACKGROUNDOFSECULARIZATIONOFRELIGIONINCHINAISMAINLYTHETRADITIONOFECLECTICIDEASANDTHEPSYCHOLOGICALBASISOFOPENNESSANDTOLERANCEINCHINESETRADITIONALCULTUREMEANWHILE,THECHINESETRADITIONALCULTURALEMPHASISONTHESOCIALFUNCTIONOFRELIGIONANDBELIEVERSHAVESTRONGUTILITARIANSENSE,THESEAREALSOTHECULTURALBASISOFSECULARIZATIONOFRELIGIONSECOND,TOFINDTHESECULARIZATIONOFRELIGIONINCHINAHASTWOPERFORMANCETHEONEHAND,THESANCTITYOFRELIGIONHAVEARECESSION,THESPECIFICEXPRESSIONISTHATTHETRADITIONALRELIGIOUSFAITHSGRADUALLYFADED,THEAWARENESSOFJOININGINTOTHESOCIAL

簡介：中共中央黨校博士學位論文當代中國農村宗教與社會和諧一項宗教社會學的考察姓名曾強申請學位級別博士專業(yè)科學社會主義指導教師龔學增20070501宗教問題產生的根源。根源問題探討是解決問題的前提，為尋找解決思路提供依據。當代中國農村社會為農村宗教問題的產生提供了滋生的土壤，描述農村宗教狀況一定要交待當代中國的農村社會現(xiàn)狀。第五章是農村宗教問題解決思路的探討。文章闡述了農村宗教問題解決的已有思路，在此基礎上提出了發(fā)展農民教育、推進農民繼續(xù)社會化和大力加強農村宗教工作的思路。第六章是對構建農村和諧社會，實現(xiàn)農村宗教與社會的和諧所作的理論探討。該部分首先提出重構農村精神信仰的設想，從而促進農村精神文明的構建。其次倡導宗教之間、宗教與非宗教之間的寬容和對話，實現(xiàn)農村宗教間與宗教與非宗教問的和諧共處。最后提出完善農村社會的各項運行機制，從而為農村宗教構建一個良性的運行環(huán)境，促進宗教的良性發(fā)展。第七章是對農村宗教的在地研究。本文通過對張村宗教狀況的調查和分析，印證了本文的分析和結論。第八章是本文的研究結論。結論重申，農村宗教能夠與農村社會相協(xié)調，農村社會轉型是農村宗教閥題產生的深層原因，農村宗教問題的解決，不僅需要大力加強宗教法制建設，重構農村的精神信仰，而且還要有賴于社會各系統(tǒng)的良性運行與協(xié)調發(fā)展。，本文試圖從宗教社會學的視角來考察農村宗教，研究農村宗教與農村社會的互動。本文所要闡明的觀點，就是宗教問題主要產生于宗教之外的社會，如同宗教的產生來自社會一樣。要達到宗教與社會的和諧，既要注重政治的引導，又要加強社會主義精神文明建設，還要完善社會的各項運行機制，促進社會其他予系統(tǒng)的健康發(fā)展，從而為宗教的正常發(fā)展創(chuàng)造一個良好的環(huán)境。關鍵詞農村宗教宗教問題社會和諧

簡介：湘潭大學碩士學位論文張載哲學工夫論探賾姓名盧艷晗申請學位級別碩士專業(yè)中國哲學指導教師趙載光20080520IIABSTRACTTHETRADITIONALCONFUCIANISMISDEFINEDASTEACHINGMENHOWTOACHIEVECONFUCIANSAGEHOODLEARNING,ITSNATUREISPRACTICALITYTHEREFORETHETHEORYOFGONGFUISTHEMAINPROBLEMOFCHINESEPHILOSOPHY,ESPECIALLYNEOCONFUCIANISMTHEPRACTICEMEANS“ACHIEVINGTHEONTOLOGY”WHENTHENEOCONFUCIANISTSESTABLISHEDTHEONTOLOGYTHEORYSOHOWTO“ACHIEVETHEONTOLOGY”BECOMETHEMAINSUBJECTOFTHENEOCONFUCIANISTSZHANGZAIASONEOFNEOCONFUCIANISMFOUNDERSDEMONSTRATEDTHETHEORYOFHUMANNATUREBASEDONTHE“TAIXU”O(jiān)NTOLOGYHEDIVIDEDTHEHUMANNATUREINTO“THENATUREOFTHEWORLD”AND“THENATUREOFTHETEMPERAMENT”INHISTHEORY,HEREGARDED“THENATUREOFTHEWORLD”ASACHIEVINGTHEULTIMATEPURPOSEACCORDINGTOTHESEABOVE,HEPUTFORWARDHISGONGFUTHOUGHTOF“REFININGNATUREANDCHANGINGTEMPERAMENT”THEFIRSTPARTMAKESANANALYSISOFTHETERMOFGONGFUANDILLUSTRATESTHEPRACTICALITYINHERENTCHARACTERISTICSOFTHETRADITIONALCHINESEPHILOSOPHYBYEXPOUNDINGTHEGONGFUTHEORYOFCONFUCIUS,MENCIUSANDXUNZITHESECONDPARTDISCUSSESTHETHEORETICALBASISOFGONGFUTHOUGHTWHICHAREFROMTWOSIDESTHEUNIVERSEANDHUMANNATURETHEORYZHANGZAIBASEDONTHE“TAIXUJIQI”UNIVERSETHEORY,FORMATTINGATHEORYOFHUMANNATURE,PROVEDTHEMETAPHYSICSBASISOFHISGONGFUTHEORYTHETHIRDPARTISTHEMAINBODYOFTHISTHESISFROMTHEPREMISE,THEWAYANDTHEPURPOSEOFGONGFUTOEXPOUNDZHANGZAI’SGONGFUTHOUGHTFIRSTLY,“CHANGINGTEMPERAMENT”ISTHEPREMISEOFTHEGONGFUTHEORYBECAUSE“THENATUREOFTHETEMPERAMENT”MIXEDTHEGOODANDEVIL,OBSTRUCTEDTHEREALIZATIONOF“THENATUREOFTHEWORLD”,SOWESHOULDCHANGE“THENATUREOFTHETEMPERAMENT”SECONDLY,THEARTICLEDISCUSSESTHECONCRETEWAYOF“CHANGINGTEMPERAMENT”,THATISTOSAY,THEMETHODOFGONGFUTHEMAINCONTENTARE“KNOWING”AND“CEREMONY”FINALLY,GONGFUACHIEVESTHEGOALWHICHARE“THENATUREOFTHEWORLD”ANDTHESINCERITYIDEALREALMTHEFOURTHPARTCOMPARESTHEGONGFUTHEORYOFZHANGZAIWITHCHENGYIANDLUJIUYUAN’SITEMPHASIZESTHATTHECHARACTERISTICOFZHANGZAI’SGONGFUIDEAARESTAGEANDCHANGEITREQUESTSPEOPLETOCHANGE“THENATUREOFTHETEMPERAMENT”THROUGHCONTINUOUSLEARNING,UPGRADESTHEIRTEMPERAMENTSTEPBYSTEP,SOITALSODEMONSTRATESTHEBOTTOMUPCHARACTERISTICSTHELASTSECTIONDISCUSSESLVDALINANDWANGFUZHI’SGONGFUTHEORYWERE

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簡介：華中師范大學碩士學位論文當今中國城市建設的哲學思考姓名敖敏霞申請學位級別碩士專業(yè)馬克思主義哲學指導教師高新民2002121和。對于城市建設的客體的分析，本文主要是從自然環(huán)境與社會環(huán)境這兩大系統(tǒng)的區(qū)分L，討論了自然環(huán)境、社會環(huán)境包括文化環(huán)境對于城市建設及其主體的制約和影響。第四部分本文論述了城市建設的主、客體統(tǒng)一，即主體離不丌客體，窖體是主體作用}的客體，主體中有客體，客體中有主體。城市建設的道路是主體認識客體，作用客體，而客體又反作用于主體的過程。實際L，這一過程就是實踐一認識一再實踐的過程，是逐步走向主客體統(tǒng)一的過程；同是，對每個個體來說它又是一個改造客觀世界又改造主觀世界的過程。關鍵詞城市建設、主體、客體、主客體統(tǒng)一

簡介：湘潭大學碩士學位論文張栻哲學思想研究姓名王麗梅申請學位級別碩士專業(yè)中國哲學指導教師趙載光20010501ABSTRACTZHANGSHIWASAFAMOUSPHILOSOPHEROFSONGDYNASTY,ANDWASWELLREPUTEDTOGETHERWITHZHUXIANDLUZUQIANAS“THREEPERSONSOFVIRTUEINSOUTHEASTCHINA”．HEWASALSOONEOFIMPORTANTREPRESENTATIVEFIGURESOFHUXIANGSCH001．INSPITEOFTHESETHERESEARCHV，ORKRELATEDTOHISTHOUGHTISSELDOMSEENANDEVERIGNOREDINPRESENTACADEMICCIRCLES．ITWASONLYIN80’STHATITHADBEENOCCASIONALLYRESEARCHED．BUTWITHOUTBEINGPAIDGREATATTENTIONORBEINGFURTHERRESEARCHED．INFACTZHANGSHI’STHOUGHTISABUNDANT．HISKNOWLEDGE，HASGREATLYINFLUENCEDONTHESCHOLARSOFHISTIME．ESPECIALLYONZHUXI．THATZHUXICOULDBECOMEANIMPORTANTANDFAMOUSPHILOSOPHICALSCHOLARCAN’TBESEPARATEDWITHTHEFACTTHATHEWASCLOSELYCONNECTEDWITHZHANGSHIANDFREQUENTLYEXCHANGEDTHEIRACADEMICTHOUGHTS．WECANSAYTHATWITHOUTZHANGSHI，ZHUXICOULDNOTACHIEVESOMUCHORBESOFAMOUS．JUST1EDBVZHANGSI．HUXIANGSCHOOLHADBECOMETHEBIGGESTANDMOSTPROSPEROUSACADEMICGROUPATTHATTIME．TILLTODANWECANSTILLSEEANDFEELTHEVIGORANDSTUDYINGSTYLEOFHUXIANGSCH001．BYANALYZINGTHEONTOLOGY,INTROSPECTIONTHEORY,HUMANNATURETHEORY,KNOWINGANDDOINGTHEORY,ETC．OFZHANGSHI’SPHILOSOPHICALTHOUGHT．THEAUTHOR,INTHISARTICLE．THINKTHETHOUGHTOFZHANGSHIDI儂RSFROMNOTONLYZHUXI’SLIONTOLOGYBUTALSOLUXIANGSHAHXINONTOLOGY．ONTHEBASISOFINHERITINGFORMERWORTHIES’THOUGHT，ZHANGSHICONSTRUCTEDHISDISTINCTIVETAIJIONTOLOGY．INTHEAUTHOR’SOPINION，ZHANGSHIDEVOTEDUNIQUELYTOTHEDEVELOPMENTOFPHILOSOPHYOFSONYDYNASTYANDTHEHISTORYOFCHINESETHOUGHT．HISTHOUGHTISALLINEVITABLEIINKOFTHATWITHPOSSESSIONOFHISTORICALPLACE．KEYWORDSTAIJIONTOLOGYKEEPINGINTROSPECTIONANDTAKINGONEGOODNATUREVIEWOFJUSTICANDGAININTERCOURSEOFKNOWINGANDDOINGJINGSHIZHIYONG

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