獨(dú)立自我的言說(shuō)與日?；氖浪壮粮　撎K青小說(shuō)的女性書(shū)寫(xiě)_6812.pdf

1、獨(dú)創(chuàng)性聲明本人聲明所呈交的學(xué)位論文是本人在導(dǎo)師指導(dǎo)下進(jìn)行的研究工作及取得的研究成果。據(jù)我所知，除了文中特別加以標(biāo)注和致謝的地方外，論文中不包含其他人已經(jīng)發(fā)表或撰寫(xiě)過(guò)的研究成果，也不包含為獲得安徽大學(xué)或其他教育機(jī)構(gòu)的學(xué)位或證書(shū)而使用過(guò)的材料。與我一同工作的同志對(duì)本研究所做的任何貢獻(xiàn)均已在論文中作了明確的說(shuō)明并表示謝意。學(xué)位論文作者簽名：與戈、易也簽字日期：加彩年廠月汐日學(xué)位論文版權(quán)使用授權(quán)書(shū)本學(xué)位論文作者完全了解安徽大學(xué)有關(guān)保留、使用學(xué)位

2、論文的規(guī)定，有權(quán)保留并向國(guó)家有關(guān)部門(mén)或機(jī)構(gòu)送交論文的復(fù)印件和磁盤(pán)，允許論文被查閱和借閱。本人授權(quán)安徽大學(xué)可以將學(xué)位論文的全部或部分內(nèi)容編入有關(guān)數(shù)據(jù)庫(kù)進(jìn)行檢索，可以采用影印、縮印或掃描等復(fù)制手段保存、匯編學(xué)位論文。學(xué)位=荔囂胖授黧緄‰薌學(xué)位論文作者簽名：殿釔導(dǎo)師簽名。：7厶餳_凇夕簽字日期：加名年廠月2o日簽字日期：多勿／多年夕月功日AbstractSuQing，awriterwhowasasfamousasEileenChangduri

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4、ewritinginthenovelfromtwoaspects：theselfspeakingtendencyandthesecularvalueorientationThispaperconsistsofthreeparts：Thefirstchapter，retumingfromsocialtoindividualHeroinesinherwritingcontaingirls，womeninloveandmarriage，div

5、orcedwomen，professionalwomenandSOonShewroteindetailtodescribethevariousstagesofthewomenlifecourse，thusshowingainternalizedpersonalsayingtendencyTheseneweducatedwomenupheldthesecularphilosophyoflife，usedtheirloveandmarria

6、gelifeasaresponsetothe”WhatwillNoradoafterleaving”issuesTheyputthemselvesinmarriageandfamilytaisetheindividualinterpretation，expressingcomplainttotheir”theother”livingstateinthepatriarchalsociety，meanwhile，hopingtoachiev

7、etheselfvalueandtosearchforthemodemmaternalparadigmThesecondchapter，thesecularvalueorientationindailylifeBuddingcapitalisteconomyandmedevelopmentofthemodemcityhavedigestedthegreatissuesaboutenlightenmentandliberation，cre

8、atedtheheroinewhodaretopresentselfdesireandseekloveinSuQing’SworksTheirconsiderationandidentitytotheworldlylifemetthepracticalandreasonablevaluesinpublicsectors，thusbecomingatypicalrepresentativeofthemodemwomenduringthet

9、ransitionperiodAtthesametime，theyalsomadesomeinfluenceontheimageofthenewrealisticnovelsinthecontemporaryliteratureHowever，theturbulentsituationofenemy—occupiedareaandthesuppressionoftraditionalethicsmadethesewomeninadile