追問(wèn)生存——論新感覺(jué)派作家穆時(shí)英小說(shuō)中的生存意識(shí).pdf

1、華中科技大學(xué)碩士學(xué)位論文追問(wèn)生存——論新感覺(jué)派作家穆時(shí)英小說(shuō)中的生存意識(shí)姓名：周雅春申請(qǐng)學(xué)位級(jí)別：碩士專業(yè)：中國(guó)現(xiàn)當(dāng)代文學(xué)指導(dǎo)教師：何錫章20060509IIAbstractDuring the 1920s and 1930s, Shanghai is a prosperous, bustling and extravagantmetropolis, which is the combination of heaven and hell

2、 .The works of new-feeling schoolof Mushiying are just regarded such an international metropolis—Shanghai as thebackground of their stories. Those urbanites in his novels are all spiritual homeless rovers.In face of nihi

3、lity and irrationality of the world , they exist lonely ，solitarily anddespairingly and experience bitter and fantasticality of the life .This homeless vagrancy,solitude and loneliness reflect interpersonal alienation an

4、d the alienation between a personand the world, the society. A person can realize self-being none but by experiencingloneliness, bitter, horror and desperation. It can be said that loneliness is personal inbeingand desti

5、ny, and he cannot escape for life.The characters of the works of Mushiying are absurd persons. These urbanites havebeen entirely dissimilated by money and appetency in the dissident society. And becomethe substitute of a

6、 certain tool and society function. Individual lose independency andselves fissions from one, depriving of freedom. Human being is in a state of unnaturalness,and get into existential predicament.In face of such a plight

7、, how lonely individual should make a decision? How to getback to the existent state of naturalness? Existentialism thinks that individual shouldbravely assume self-fate, shoulder responsibility himself, choosing his own

8、 fate. But theyalso point that the most of people choose self-cheating real-life world. The author, likethose characters in his works, both choose escape. To forget the bitter of the life, they riotin the places of singi

9、ng and dancing, nightclubs, racetracks and so on, and indulge in thesea of ardor and fleshliness. They choose to sink into folk .In the commonage; they arebankrupt individual independency and integrity. They enjoy the mo