孔子君子觀探析

1、華中科技大學(xué)碩士學(xué)位論文孔子君子觀探析姓名：熊燕華申請學(xué)位級別：碩士專業(yè)：中國哲學(xué)指導(dǎo)教師：趙建功20070607華 中 科 技 大 學(xué) 碩 士 學(xué) 位 論 文 華 中 科 技 大 學(xué) 碩 士 學(xué) 位 論 文 IIAbstract During the Spring-autumn and Warring period, the Confucians, bearing the ambition to preach their doctr

2、ine to the whole nation, had noticed the significance of men’s moral character and proposed many ideal moral modes, among which the most representative is Confucius’ idea of gentleman. The idea of gentlemen’s moral chara

3、cter and the related cultivation theories have had a great influence upon generations of great men and helped to shape the Chinese national character and psyche. It is the essence of our traditional culture. This dissert

4、ation is composed of three parts: Part one: Briefly analyze the cause of Confucius’ proposal of gentleman’s moral character. From the contemporary situation of Confucius’ time and his idea and pursuit of an ideal society

5、, analyze the implication of his idea of “gentleman’s virtue” and why he sets it as the ideal moral character. Part two: Elaborate the essential attributes of Confucius’ idea of gentleman’s moral character from the aspec

6、t of “saint within and king without”. Being a “saint within” means the gentleman possess such moral qualities as “benevolence, wisdom and bravery” and are uprighteous, moderate and persistent in moral conduct. Being a “k

7、ing without” means the gentleman pursue moral integrity and benefiting others. Part three: Elaborate the means of cultivating the gentleman’s moral character. This is mainly analyzed through four aspects: the gentleman’s

8、 consciousness; self-improvement through study; self-restraint through the rules of “l(fā)i” (Confucian moral code); the idea of destiny. At the close of the dissertation the author puts forward the idea of critical inherita