春秋魯國(guó)宗廟違禮現(xiàn)象研究

1、曲阜師范大學(xué)研究生學(xué)位論文原創(chuàng)性說(shuō)明（根據(jù)學(xué)位論文類型相應(yīng)地在“□”劃“√”）本人鄭重聲明：此處所提交的博士□/碩士□ √ 論文《春秋魯國(guó)宗廟違禮現(xiàn)象研究》，是本人在導(dǎo)師指導(dǎo)下，在曲阜師范大學(xué)攻讀博士□/碩士□學(xué)位期間獨(dú)立進(jìn)行研究工作所取得的成果。論文中除注明部分外不包含他人已經(jīng)發(fā)表或撰寫(xiě)的研究成果。 對(duì)本文的研究工作做出重要貢獻(xiàn)的個(gè)人和集體， 均已在文中以明確的方式注明。 本聲明的法律結(jié)果將完全由本人承擔(dān)。作者簽名： 日期：曲阜師范大

2、學(xué)研究生學(xué)位論文使用授權(quán)書(shū)（根據(jù)學(xué)位論文類型相應(yīng)地在“□”劃“√”）《春秋魯國(guó)宗廟違禮現(xiàn)象研究》 系本人在曲阜師范大學(xué)攻讀博士□/碩士□學(xué)位期間，在導(dǎo)師指導(dǎo)下完成的博士□/碩士□ √ 學(xué)位論文。本論文的研究成果歸曲阜師范大學(xué)所有， 本論文的研究?jī)?nèi)容不得以其他單位的名義發(fā)表。 本人完全了解曲阜師范大學(xué)關(guān)于保存、 使用學(xué)位論文的規(guī)定， 同意學(xué)校保留并向有關(guān)部門送交論文的復(fù)印件和電子版本，允許論文被查閱和借閱。本人授權(quán)曲阜師范大學(xué)，可以采用影

3、印或其他復(fù)制手段保存論文，可以公開(kāi)發(fā)表論文的全部或部分內(nèi)容。作者簽名： 日期：導(dǎo)師簽名： 日期：AbstractIIAbstractAncestral Temple Ritual System is one of the important parts of Chinese Ancient PoliticalCulture, to the Shang and Zhou dynasties, and gradually developed

4、. However, enter the Springand Autumn Period, it is due to the phenomenon of illegal ceremony come out one after the other,making the “falling down of the ceremony and propriety” has become synonymous with theSpring and

5、Autumn Period. However, it was the development of society as a whole, the etiquettedid not reach to the level of complete collapse. It specifically outlined five parts as follows:The first part is an introduction, mainly

6、 introduces the background and significance of thispaper summarizes part of the results of previous studies scholars, expand the theoretical basis forthe whole article.The second part focuses on the Shang and Zhou Ancest

7、ral Temple Ritual System overview.In the Shang Dynasty, zhouji for the carrier system is one of the key factors in the Shang kings toconsolidate its political rule; Zhou dynasty in the summary of its experience and its o

8、wn culturalcharacteristics basis through continuous innovation and development, and gradually formed amore complete and sacrificial ritual unique to the core of the Ancestral Temple Ritual System,and through the transfor

9、mation of the descendants later became a dynasty etiquette systemdeveloped blueprint. Because of the nature and location factors such as the country makes Lupreserved the most complete Zhouli, ready to expand below.The t

10、hird part researches on the destruction of the Ancestral Temple ritual system in Lufrom the aspects of Jili, Xiongli, and others. Jili include imperial ancestral sacrifice, Zhaomu,Gaoshuo and the sacrificial ritual, Yiji

11、, etc., Xiongli funeral mainly in terms of other aspects inaddition to the “five rites“ specific performance building ceremony. Lu as the most completepreservation of Zhouli, since the marquis, down to the officials, mor

12、e or less appear for Jili,Xiongli and other violations of ritual behavior, as the representative of states.The fourth part focuses on the phenomenon of illegal gift of reason and content wereanalyzed. Enter the Spring an

13、d Autumn Period, due to the dominant political development,economic change and the cultural concepts such as “the light of God to men”, “the light of Godto the people ” and other reasons, it is due to the phenomenon of i

14、llegal ceremony come out oneafter the other, making the “falling down of the ceremony and propriety” has becomesynonymous with the Spring and Autumn Period. But, the “propriety” still has a huge role, notonly is the crit

15、erion for the individual to settle down, or an important way to safeguard a countryfor princes, even more, as a national security against the invasion and destruction of existence,violate ritual phenomenon was caused the