道家思想的傳播對(duì)德國(guó)哲學(xué)思想的影響

1、分類號(hào)：H195 密級(jí)：公開(kāi) UDC UDC： 學(xué)校代碼：11065 碩士專業(yè)學(xué)位論文 道家思想的傳播對(duì)德國(guó)哲學(xué)思想的影響 道家思想的傳播對(duì)德國(guó)哲學(xué)思想的影響 董萌 董萌 指 導(dǎo) 教 師王曉光副教授 學(xué) 位 類 別專業(yè)碩士 專 業(yè) 領(lǐng) 域漢語(yǔ)國(guó)際教育 答 辯 日 期2015 年 6 月

2、2015 年 4 月 14 日 Abstract From the very beginning when Taosim was transmitted to Germany in the ninetheen century, its transition and research turned to be a lasting enthusiasm. From missionaries to sinologist then ph

3、ilosopher, the structure of researchers’ stratum showed the Taosim had been widely accepted not only in academic world but also in grassroots. During the philosophers in Germany, Kant is the first prober. But he also mis

4、understood a lot due to the lacking of materials. With the growing of translation, Hegel had deeper understanding of Taosim. He shared the same logical ideal with Laozi in the dialectics. In the new times of Taosim rese

5、arch, Martin Heidegger and Karl Jaspers had lots of common ground with Laozi. To both Laozi and Heidegger, the debate of SEIN had similar ideal. The thought of Umgreifende is a deuce came from Taosim. Different the above