道情詩(shī)歌流變論——先秦至唐代的道情詩(shī)歌世俗化研究.pdf

1、西南大學(xué)碩士學(xué)位論文道情詩(shī)歌流變論——先秦至唐代的道情詩(shī)歌世俗化研究姓名：劉康樂(lè)申請(qǐng)學(xué)位級(jí)別：碩士專業(yè)：宗教學(xué)指導(dǎo)教師：楊玉輝20070401TheTheoryaboutDaoQingPoetry’sChangeandHistoilcalDevelopment：AStudyOiltheSecularizationofDaoQingPoetryfromXlanQIntoTangDynastyMajOr：ReligionStudyMaste

2、r’sgraduatestudent：LiuKangleSupervisor：ProfYangYuhniAbstractAsakindofreli罌OUSart，inilslonghistory，DaoQingPoetryhasdevelopedfrompoetryaboutimmortalsandZhenRentoTaoistYueFupoetryandencomiasticiatonethenreachthehighestpeako

3、fSecularizationinTangDynastyInthisprocess，ithasreiterationandalsoexceptionItdoesntfollowtheunchangeableregulation；italsomatchestothecharacteristicofideologydevelopmentInDaoQingPoetry’scomplicatedandconfusingchangehistory

4、wecanstilllookforitstotaldevelopmenttrendoftheSecularizationandartinbeingreturnTllistextisdividedintothreepartsaltogetherInthefirstparttheintroducfionbringstheconceptof”DaoQingPoetry“，expatiatessimplytheresonantrelations

5、hipbetweenTaoismandPoetry，theuniquevalueofDaoQingPoetryofTang1)ynastyandIooksbacksomeacademicresearchesinterrelatedThesecondparttracesbacktotheoriginofDaoQingPoetryanditshistoricaldevelopmentThethirdpartofconclusionIanal

6、ysesthecharacteristicandthede印culturesignificanceofDaoQingSecularizationnwseoondpartiSthecenterofthetotaltextwhichdividedintothreechapters：Chapterlmainlydefinedtheconceptof”DaoQingPoetry。analysesit％thereligipusartandthe1

7、iteraturefominordertoeliminatethemisapprehensionon’’DaoQingPoetry”conceot’sextensionandconnotationChapter2tracesbacktotheoriginofDaoQingPoetryinChuCioftheWarringStatesPeriodandZhenRenPoetryoftheQinDynastytolookforthetwot

8、raditiomofpoetryaboutimmortals：”theimmortalpurport”and”thechanttoexpressone’sfeelings”IntheearlierperiodofDaoQingPoetryhistory，thePoenasnaturallyincludestheimmoralpoetryandTaoistYueFuwhichimbuewithTaoistthoughtsevenhavem

9、anypurportoftheimmortal，AsthenaissanceofTaoism，DaoQingPoetryexhibitedmorevarieties，andalreadyhaspresentedtheinklingofSecularizationoriginallyEspecially，threeCao(CanCan，CaoPiandCaoZhi)initiatedthehumanitiestreditionofimmo

10、rtalpoetry：chanttoexpressone’sfeelings，affectedthefuturegenerationsdevelopmentoftheDaoQingPoetrydeeplyChapter3mainlyanalysesthedeepsocialleasonsofitsSecularizationbythetypesandcharacteristicsofDaoQingPoetryinTangDynastya

11、ndcontactsthesocializationofTaoismwiththeestheticartessence，toprovidethenewproofforthetheoryofreligiousSecularizationThethirdpartofconclusionevaluatesreasonablytheSecularizationofDaoQingPoetryHKeywords：Taoism；DaoQingPoet