徐復(fù)觀政治哲學(xué)研究

1、湘潭大學(xué)碩士學(xué)位論文徐復(fù)觀政治哲學(xué)研究姓名：唐文申請學(xué)位級別：碩士專業(yè)：中國哲學(xué)指導(dǎo)教師：鄧輝20080520Abstract Xu Fuguan who lingered “between academic and political“, “ defended traditional moral principles by the traditionalism” , “ discussed the po

2、litics by the liberalism”tried for the realization of the modern Neo- Confucianism politics philosophy .The modern Neo- Confucianism politics philosophy's goal is how to solve the modernization

3、 of traditional Confucians intrinsic spirit, that is to say, how to process the relations between “ in the Saint”and “ outside the king” . As the traditionist, Xu Fuguan intensely opposed to aba

4、ndon the traditional value resources, positively advocated to excavate and absorb the inner value resources in the Confucians political thought as the value foundation of the Chinese modern democ

5、racy. At the same time, he wanted to m ake up careless mistakes of the value in the Western modern democracy. The consciousness of hardship is the driving force of Chinese humanistic spirit.,

6、 it represents the genuine Chinese spirit which is how “ to inspire spirit, to exercise morality, to create culture” . Xu Fuguan believed that the sense of hardship varied from “ respect”to “ Y

7、i” (彝), then from “ Yi” (彝) to “ ritual” , the external “ ritual”finally internalized by Confucius “ benevolence” . The sense of hardship had been realized to the transformation of the universal h

8、eart and nature. Therefore, Xu Fuguan discussed the meaning of the sense of hardship with emphasis on the political life, and he also discussed the consciousness of politics, consciousness of politica

9、l liability, consciousness of awareness and consciousness of foresight. In the traditional Confucianism’ s heart and nature, theory of original goodness of human nature takes the mainstream. It impl

10、ements in the entire Confucianism’ s domains such as, political ethics, the innermost feelings training, metaphysics. Xu Fuguan deliberately rethought the original goodness of human nature by the

11、 historical method. He thought that the question “ the nature and the destiny”was fused and “ original goodness of human nature”was determined finally replied, which had established value root of

12、 the modern Neo- Confucianism politics philosophy that moral rationality has taken the original goodness of human nature. Thus, Xu Fuguan's scholarship of heart and nature was essentially a k

13、ind of metaphysics. This kind of value root formed the thoughts about People foremost and the rules by morality when it extended to the political realm . As a liberalist, Xu Fuguan criticized