簡(jiǎn)介：湘潭大學(xué)碩士學(xué)位論文和諧社會(huì)的哲學(xué)底蘊(yùn)姓名宋家典申請(qǐng)學(xué)位級(jí)別碩士專業(yè)馬克思主義哲學(xué)指導(dǎo)教師范賢超20070601IIABSTRACTTHISTHESISEXPOUNDSMAINLYONTHEDEFINITIONOFHARMONY,ANALYZESTRADITIONALHARMONYTHEORIES,DISCUSSESONWHATAHARMONIOUSSOCIETYISANDWHY、HOWTOBUILTAHARMONIOUSCOMMUNITYINPHILOSOPHICALWORDSTHISTHESISCONSISTSOFFIVEPARTSATTOTALINTHEFIRSTPARTWETRYTOGIVEACLEARDEFINITIONOFHARMONYANDSPECIFYITSPHILOSOPHICALBOUNDARYHARMONYMEANSASTABLECONDITIONWITHCONSISTENTRELATIONS,ITISAUNITYOFDIVERSITIESBASEDONSAMENESSINTHESECONDPARTWEDISCUSSONTHEHARMONIOUSIDEASINHISTORICALCULTUREBEFORESOCIALISTTHEORYCAMEOUTANDPOINTSOUTTHEIRMAINLYUNSUCCESSFULCAUSESINTHETHIRDPARTWEEXPOUNDONTHEMARXISMTHEORYONHARMONIOUSCOMMUNITY,ATMARX’SVIEW,THEESSENTIALPREMISESAREADVANCEDPRODUCTIVEFORCEANDPUBLICOWNERSHIPTOBUILDAHARMONIOUSCOMMUNITYTHEADVANCEDPRODUCTIVEFORCEANDPUBLICOWNERSHIPTOBUILDAHARMONIOUSCOMMUNITYCOULDBRINGUPHARMONIOUSRELATIONSHIPSBETWEENPERSONANDPERSON,PEOPLEANDCOMMUNITY,HUMANANDNATUREINTHEFOURTHPARTWEARGUESTHEADVANTAGESOFSOCIALISMOUTTOCONSTRUCTSOCIALISTHARMONIOUSCOMMUNITYONEISTHELEADERSHIPOFCOMMUNISTPARTY,THECOMMUNISTPARTYOFCHINAHASSETUPTHEIDEASOFBUILDINGHARMONIOUSSOCIETYANOTHERADVANTAGEISTHATTHEHARMONIOUSCOMMUNITYISCONSISTENTWITHSOCIALISTINESSENCETHEOTHERISTHATTHEINTERNATIONALCIRCUMSTANCESUPPORTSAFAVORABLECHANCETODEVELOPINTHELASTPARTWEDISCUSSTHEBASICWAYSTOGUARANTEEHARMONIOUSCOMMUNITYTOCOMETRUEWESHOULDPERSISTINTHESCIENTIFICDEVELOPMENTVIEWTODEVELOPSOCIALPRODUCTIVEFORCETOCOPEWITHTHERELATIONBETWEENEFFICIENCYANDFAIRNESSCORRECTLYTOHANDLETHEMAINCONTRADICTIONSOFSOCIALTRANSFORMATIONRIGHTLYKEYWORDSHARMONYHARMONIOUSCOMMUNITYPRODUCTIVEFORCERELATIONCONSISTENT

簡(jiǎn)介：研究生畢業(yè)論文（全日制學(xué)術(shù)型碩士申請(qǐng)學(xué)位）（全日制學(xué)術(shù)型碩士申請(qǐng)學(xué)位）論文題目論文題目生態(tài)經(jīng)濟(jì)的哲學(xué)意蘊(yùn)學(xué)位申請(qǐng)人學(xué)位申請(qǐng)人駱鹿專業(yè)領(lǐng)域馬克思主義基本原理研究方向馬克思主義與現(xiàn)時(shí)代指導(dǎo)教師指導(dǎo)教師華啟和2013年6月6日IIMASTERDISSERTATIONTHESISTHEPHILOSOPHICALHERITAGEOFTHEECOLOGICALECONOMICSPECIALIZATIONBASICPRINCIPLESOFMARXISMPOSTGRADUATELUOLUMENTORPROFHUAQIHEJUNE,2013

簡(jiǎn)介：學(xué)校代碼學(xué)校代碼11658學(xué)號(hào)號(hào)2010203050101分類號(hào)號(hào)A121密級(jí)級(jí)無(wú)碩士學(xué)位論文資本論哲學(xué)語(yǔ)境研究作者姓名周呈呈學(xué)科專業(yè)馬克思主義基本原理研究方向資本論研究指導(dǎo)教師種海峰教授申請(qǐng)學(xué)位類別法學(xué)碩士提交日期二○一三年五月

簡(jiǎn)介：內(nèi)蒙古師范大學(xué)碩士學(xué)位論文研究生教學(xué)應(yīng)有的哲學(xué)理念姓名張丹申請(qǐng)學(xué)位級(jí)別碩士專業(yè)課程與教學(xué)論哲學(xué)指導(dǎo)教師劉文霞20100501于各階段教學(xué)，而具有鮮明的個(gè)性。我們必須在教學(xué)中的各個(gè)環(huán)節(jié)，準(zhǔn)確把握這種特性，突出人才培養(yǎng)的特殊要求，才能達(dá)成研究生教學(xué)應(yīng)有的使命。希望本研究能夠起到拋磚引玉之用，激起更多的學(xué)者關(guān)注研究生教學(xué)理論的深入研究，推動(dòng)我國(guó)高層人才培養(yǎng)事業(yè)的更好發(fā)展。關(guān)鍵詞研究生，教學(xué)，哲學(xué)理念

簡(jiǎn)介：西安電子科技大學(xué)碩士學(xué)位論文現(xiàn)代西方文化的哲學(xué)反思與當(dāng)前主導(dǎo)文化精神的確立姓名白旭東申請(qǐng)學(xué)位級(jí)別碩士專業(yè)馬克思主義理論與思想政治教育指導(dǎo)教師戎毓春200111ABSTRACTTHEMODERNIZATIONHISTORYOFTHEWORLDDEMONSTRATESTHATMODEMIZATIONISFARMORETHANALLOBJECTIVEHISTORYCOUISEBEINGAHUMANCULTURALACTIVITYINBROADSENSE，MODERNIZATIONMUSTRESTITSOWNSUPPORTINGFORCEFORCULTUREONCERTAINCULTURALOPINIONANDSPIRITWITHTHEGUIDANCEOFTHEVIEWOFWORLDASWELLASTHEMETHODOLOGYOFMARXISM，ESSENTIALOPINIONSOFMATERIALANDDIALECTIVEAREEMPLOYEDINTHISPAPERTOGIVEAPROFOUNDREFLECTIONFROMTHEPOINTOFPHILOSOPHYONSCIENCEANDTECHNOLOGYRATIONALITYANDHUMANCENTEREDSPIRITWHICHISTHEESSENTIALONEFORTHECONSTRUCTIONOFMODEMWESTERNCULTURE，PARTICULARLYTHEMODEMINDUSTRYCIVILIZATIONBASEDONTHISKINDOFREFLECTION，THISPAPERDISCLOSESTHEOBJECTIVERULEOFTHETRANSITIONOFTHEDOMINANTCULTURALSPIRITINTHEPROCESSOFMODERNIZATIONANDFORMSTHEBASICCONNOTATIONOFTHELEADINGCULTURALSPIRITDOMINATEDBYSCIENCEANDTECHNOLOGYRATIONALITYANDMEASUREDBYVALUERATIONALITYWHICHFITSTOOURCURRENTSOCIALREALITYANDCHARACTERIZESTHEHARMONYUNITYOFTHESCIENCEANDTECHNOLOGYRATIONALITYTHISCONCLUSIONALSESULTSFROMTHECONSIDERINGTHEOBJECTIVEREALTYOFTHECAMPAIGNOFOVERALLMODERNIZATIONINOURCOUNTRYTARGETINGECONOMYMARKET，DEMOCRACYANDDIVERSITYINSOCIALSYSTEMANDCULTURE，ANDPROCEEDINGWITHTHEJUNCTIONOFTHETHEORYANDPRACTICE，RESHUFFLINGTHEVARIOUSBASICCULTURALSPIRITSKEYWORDWESTERNCULTUREREFLECTIONONPHILOSOPHYCULTURALSPIRIT

簡(jiǎn)介：分類號(hào)B2密級(jí)學(xué)校代碼10414學(xué)號(hào)碩士研究生學(xué)位論文王陽(yáng)明的生命哲學(xué)思想研究王陽(yáng)明的生命哲學(xué)思想研究THESTUDYOFWANGYANGMINGTHESTUDYOFWANGYANGMING’STHEYOFLIFESTHEYOFLIFEPHILOSOPHYPHILOSOPHY院所馬克思主義學(xué)院導(dǎo)師姓名學(xué)位類別中國(guó)哲學(xué)專業(yè)領(lǐng)域人生哲學(xué)二○一七年四月獨(dú)創(chuàng)性聲明本人聲明所呈交的學(xué)位論文是本人在導(dǎo)師指導(dǎo)下進(jìn)行的研究工作及取得的研究成果。據(jù)我所知，除了文中特別加以標(biāo)注和致謝的地方外，論文中不包含其他人已經(jīng)發(fā)表戒撰寫(xiě)過(guò)的研究成果，也不包含為獲得戒其他教育機(jī)構(gòu)的學(xué)位戒證書(shū)而使用過(guò)的材料。與我一同工作的同志對(duì)本研究所做的任何貢獻(xiàn)均已在論文中作了明確的說(shuō)明并表示謝意。學(xué)位論文作者簽名簽字日期年月日學(xué)位論文版權(quán)使用授權(quán)書(shū)本學(xué)位論文作者完全了解江西師范大學(xué)研究生院有關(guān)保留、使用學(xué)位論文的規(guī)定，有權(quán)保留并向國(guó)家有關(guān)部門戒機(jī)構(gòu)送交論文的電子版和紙質(zhì)版，允許論文被查閱和借閱。本人授權(quán)江西師范大學(xué)研究生院可以將學(xué)位論文的全部戒部分內(nèi)容編入有關(guān)數(shù)據(jù)庫(kù)進(jìn)行檢索，可以采用影印、縮印戒掃描等復(fù)制手段保存、匯編學(xué)位論文。（保密的學(xué)位論文在解密后適用本授權(quán)書(shū)）學(xué)位論文作者簽名導(dǎo)師簽名簽字日期年月日簽字日期年月日

簡(jiǎn)介：學(xué)號(hào)2007020106姓名馬輝電話13791069348郵箱MAHUIANGE學(xué)院教育學(xué)院論文中文題目多元文化背景下的大學(xué)生宗教信仰研究論文英文題目STUDYONRELIGIOUSBELIEFOFCOLLEGESTUDENTSUNDERTHEBACKGROUNDOFMULTICULTURE山東師范大學(xué)碩士畢業(yè)論文獨(dú)創(chuàng)聲明本人聲明所呈交的學(xué)位論文是本人在導(dǎo)師指導(dǎo)下進(jìn)行的研究工作及取得的研究成果。據(jù)我所知，除了文中特別加以標(biāo)注和致謝的地方外，論文中不包含其他人已經(jīng)發(fā)表或撰寫(xiě)過(guò)的研究成果，也不包含為獲得（注如沒(méi)有其他需要特別聲明的，本欄可空）或其他教育機(jī)構(gòu)的學(xué)位或證書(shū)使用過(guò)的材料。與我一同工作的同志對(duì)本研究所做的任何貢獻(xiàn)均已在論文中作了明確的說(shuō)明并表示謝意。學(xué)位論文作者簽名導(dǎo)師簽字學(xué)位論文版權(quán)使用授權(quán)書(shū)學(xué)位論文版權(quán)使用授權(quán)書(shū)本學(xué)位論文作者完全了解學(xué)校學(xué)校有關(guān)保留、使用學(xué)位論文的規(guī)定，有權(quán)保留并向國(guó)家有關(guān)部門或機(jī)構(gòu)送交論文的復(fù)印件和磁盤(pán)，允許論文被查閱和借閱。本人授權(quán)學(xué)校學(xué)?？梢詫W(xué)位論文的全部或部分內(nèi)容編入有關(guān)數(shù)據(jù)庫(kù)進(jìn)行檢索，可以采用影印、縮印或掃描等復(fù)制手段保存、匯編學(xué)位論文。（保密的學(xué)位論文在解密后適用本授權(quán)書(shū)）學(xué)位論文作者簽名導(dǎo)師簽字簽字日期2010年6月3日簽字日期2010年6月3日

簡(jiǎn)介：山東大學(xué)碩士學(xué)位論文宗教立法之研究姓名李德龍申請(qǐng)學(xué)位級(jí)別碩士專業(yè)法律指導(dǎo)教師肖金明2002510山東大學(xué)碩士學(xué)位論文I因此在我國(guó)宗教立法中必須確立宗教基本法律制度。建構(gòu)我國(guó)宗教立法的基本制度，必須要有一定的立法依據(jù)，并遵循政教分離、宗教自由與秩序、教種合法性自由認(rèn)可等一系列原則。借鑒國(guó)外的宗教立法實(shí)踐。明確宗教與迷信的界限，確立宗教法人制度，以此來(lái)重新架構(gòu)我國(guó)的宗教立法體系。RF我國(guó)已經(jīng)加入世界貿(mào)易組織，入世意味著中國(guó)政府對(duì)世貿(mào)規(guī)則的承諾，、世貿(mào)規(guī)則的一個(gè)基本要求就是法治之下的有限政府，政府必須按照法律及規(guī)則行事。入世不僅是經(jīng)濟(jì)與世界接軌，更重要的是推動(dòng)政治與世界接軌。我們的思想觀念、價(jià)值觀念、道德標(biāo)準(zhǔn)都會(huì)在與國(guó)際接軌后發(fā)生轉(zhuǎn)變。隨著人員交流的不斷增加，世界文化包括宗教也會(huì)大量涌入中國(guó)。境外宗教組織也會(huì)加大對(duì)我國(guó)的滲透力度，目的是對(duì)廣大教徒進(jìn)行精神控制，以達(dá)到利用之目的，這一切都會(huì)對(duì)我國(guó)宗教事務(wù)管理提出挑戰(zhàn)。為此，確立我國(guó)宗教基本法律制度具有、，十分重要的現(xiàn)實(shí)與理論意義。R’J，。關(guān)鍵詞宗教宗教立法基本法律制度考奇如稠≯SB2

簡(jiǎn)介：華中師范大學(xué)碩士學(xué)位論文論中國(guó)哲學(xué)“言象意”觀對(duì)意境理論的影響姓名羅譞申請(qǐng)學(xué)位級(jí)別碩士專業(yè)文藝學(xué)指導(dǎo)教師李建中2002121ABSTRACTINTHEHISTORYOFCHINESELITERARYTHEORYANDCRITICISM，THEWORSHIPANDPURSUITOFAESTHETICTHEMEOFPOETRYSUCHAS“HAPPYBLENDOFFEELINGANDSERING”、“CONNOTATION’AND“IMAGESBEHINDTHEREALPICTURES’，PASSESFORMGENERATIONTOGENERATION，ANDTHEORIGINALSPIRITOFTHISLIESWITHTHEOUTLOOKOFCHINESEPHILOSOPHYTHE“WORDIMAGEIDEA’PATTEM，THATIS，F(xiàn)ROMTAOISTTOYIZHUANTOTHETHOUGHTSOFMETAPHYSICSANDBUDDHISTPHILOSOPLYINWEIANDJINDYNASTY，SUCHASTHATWORDSCAN’TEXPRESSALLTHEIDEAS，THATALLIDEASORSIGNIFICANCEARESHOWNTHROUGHESTABLISHEDIMAGESANDTHATWORDSAREFORGOTTENONGAININGTHEIDEASTLLISPATTERNOFTHOUGHTSHASADIRECTANDSIGNIFICANTINFLUENCEONTHECHINESECULTURE111EESTABLISHMENTOFTHETHEORYOFTHEMOODOFALITERARYWORK，ISTHEMOSTIMPORTANTOUTCOMINGTHEORIGINALPHILOSOPHYOFTHISESTABLISHMENTISUPTOLITERATIS’UNSATISFACTIONWITHTHEFORMANDUNCONTENTMENTWITHTHEBEINGSTATEINREALITYANDDEMANDTOSURPASSTHEREALITYTOOVERSTEPTHEFORMANDGETTOTHENOUMENONTLLEMOODOFWAYTHEREFORE，THETRUTHOFPHILOSOPHYOFTHETHEORYOFTHEMOODOFALITERARYWORK，ISTHATFEELINGANDSETTINGBLENDWITHWAYTHATWAYISBEYONDWORDS，ANDTHATWAYEXISTSBYTHEIMAGETHENWECANEASILYSEETHAT，THECOMMONTHEORYOFTHEMOODOFALITERARYWORKEMPHASIZESTHEAPPRECIATIONOFTHEBEAUTIFULOFTHEINNERMEANINGITDISCOVERSLYRICSCHARACTERISTICSOFAPPRECIATIONOFTHEBEAUTIFULSUCHAS“HAPPYBLENDOFFEELINGANDSETTING”“CONNOTATION’’AND“MAGESBEHINDTHEREALPICTURES”BUTITDOESN’TOREVENCAN’TANSWERTHEQUESTION一WHYCANTHESUBJECTIVEIDEAANDOBJECTIVEMOODBEBLENDEDWITHEACHOTHERANDCREATEINNUMERABLE“CONNOTATIONS”AND“IMAGESBEHINDTHEREALPICTURES”THEBASICREASONFORTHISISTHATITIGNORESTHEMETAPHYSICALASPECTONLYAFTERINTRODUCINGTHEOUTLOOKOF“WORDIMAGEIDEA’’PATTERNBASEDONTHECHINESEONTOLOGYCANTHEQUESTIONHAVEAMORESATISFACTORYANSWERTILISTHOUGHTPATTERNEXPERIENCEDACOMPLICATEDPROCESSOFDEVELOPMENTANDEVOLUTIONBYCARDINGANDANALYZINGTHISPROCESS，THEESSAYINQUIRESINTOTHEBACKGROUNDOFTHEFORMINGOFTHETHEORYOFTHEMOODOFALITERARYWORKANDTHEINNERMEANINGOFITSARRANGEMENTKEYWORDSWORD；IMAGE；IDEA；ARTISTICCONCEPTION；NOMINAL；TAOISMII

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簡(jiǎn)介：延邊大學(xué)碩士學(xué)位論文實(shí)現(xiàn)中國(guó)法治的哲學(xué)基礎(chǔ)姓名王麗申請(qǐng)學(xué)位級(jí)別碩士專業(yè)憲法學(xué)與行政法學(xué)指導(dǎo)教師何云鵬20070515ABSTRACTATPRESENT，CHINA’SMODERNIZATIONPROCESSOFTHEFULEOFLAWINTOANUNPRECEDENTEDPERJODOFPROSPERITYANDGLORY；HOWEVER，GUIDINGPHILOSOPHYOFTHEMODEMLAWISNOTACONSTRUCTATPRESENT，MANYLEGALPRACTITIONERSHAVEBEENDISCUSSINGTHISISSUEBASEDONTHEANALYSISOFTRADITIONAICHINESEANDWESTEMPHILOSOPHY王1RANCE，THEADVANTAGESANDDISADVANTAGESCOMPAREDTOTHEGAPBETWEENTHETWOSIDESLIE，CONSTRUCTIONOFCHINAINANATTEMPTTOFINDAMODEMPHILOSOPHYOFLAW，TOPMMOTETHERULE0FLAWINTHEPROCESSOFCHINA’S，HELPINSOMEWAYCHINALAWCOURSEOFHISTORICALDEVELOPMENT，ANDALTHOUGHITISNOT1IKETHEWEST，THEREWERECLEARWHICHLAWSCHOOL；HOWEVER，CHINALAWHISTORICALDEVELOPMENTCLEARLYHASAMAINLINE；FRANCEINPARTICULARISTHEPHILOSOPHYOFCIVILJZATIONISVERYCLEALCHINAANDFRANCEISLHATTBEPHILOSOPHYOFCJVINZATJONJSBASICALLYCONFUCIANPHILOSOPHYTOTHEMAINSTREAM，WITHLAWLESSONSATTHEPHILOSOPHY_OFSUPPORT，TOTAOISTPHILOSOPHYTOADDTHATSUCHANINHERITEDFTOMTHECONTEXTWESTEMPHILOSOPHYCIVILIZATIONTOAMORE0BVIOUSMODEMWESTEMSCHOOLFOURDAFAISTHEENTIREWESTEMSOCIETYPHILOSOPHYOFTHELAWWEREINTEGRATEDTHEFEFORE，THISPAPEFANALYZESTHECHINESEANDWESTERNREPRESENTATIONOFTHESEJURISTSTHEPHILOSOPHYCONNOTATION，ANDTOCONLPARETHEIRRESPECTIVEADVANTAGESANDDISADVANTAGESISTHEHOPEOFMODERNCHINESEPHILOSOPHYEXPLORETHEDEVEL叩MENTOFTHEBRIGHTLIGHTSUPATRACEANCIENTCHINESELAWISTHEFIRSTMETHODFROMTHEBE西NNINGOFTLLEPHILOSOPHICALMETHOD；WESTERNJURJSTSANCIENTMETHODWASFIRSTINPOLITICALSCIENCE卸DPHILOSOPHYMETHODBEGANVISIBILITYANDWESTERNPHILOSOPHYRESEARCHPERSPECTIVEFORTHEDEVELOPMENTOFJURISPMDENCEWASTOESTABLISHTHEBASICFRAMEWORKANDSTARTEDTHEFIRSTLAWPRACTICEAILCIENTPHILOSOPHYANDMETHODSHAVEBEENEXAMINEDBYTHEINTERESTANDFOCUS，THEAUTHORALSOPHILOSOPHICALMETHODTOINJECTSUCHAGREATENTHUSIASMANDINDEPTHTHINKINGCATEREDTOTHEMODERNSTUDYOFTHESCIENCEOFPARADIGMSHIFTTHETRENDTHATISTOEXAMINETHECONTENTBASEDMETHODOLOGY；THEVALUE0FASINGLETFENDFROMTHECLASSWILLSHIFTVALUEPLURALISM；PHILOSOPHYRESEARCHMETHODSFROMTHEOVERALLTENDENCYOFTHEMODE加DOCTRINEOFINDIVJDUALISMLAWT00LS，INTHISTIMEOFTHETRENDOFTHETIMESINTHECONTEMPORARYMARXJSTPHILOSOPHYBASEDONTHEANALYSISOFSEVERALWELLKNOWNCHINESEANDWESTERNSCHOOLOFLAWPHILOSOPHY，CHINESEANDWESTERNLEGALMETHODSII

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