簡介：東南大學(xué)碩士學(xué)位論文施特勞斯的政治哲學(xué)姓名毛連軍申請(qǐng)學(xué)位級(jí)別碩士專業(yè)政治學(xué)理論指導(dǎo)教師袁久紅20070116ABSTRACTITA“SEABROADDISPUTESONPRESENTAGETHATSTRAUSSMADEGREATEFFORTSFORREBOUNDINGPOLITICALPHILOSOPHYANDHISABUNDANTPOLITICALPHILOSOPHICALTHINKINGS,WHICHBECAMEAFOCUSINTHEMODEMACADEMIA．ITBASEDONUNSCRAMBLEINGTHEPOLITICALPHILOSOPHYTEXTOFS觚,STRIVINGTODISPLAYHISWHOLEPOLITICALPHIOSOPHYANDITSMEANINGS．ITSTARTEDWITHANALY西NGTHEDEFINITIONOFPOLITICALPHILOSOPHYOFSTRAUSS,SURROUNDINGTHEANIMADVERSIONONTHEMODERNITYANDPOLITICALLIBERALISM,HISTHEORIESOFNATURALRIGHTS,STATESTHEORIESETC,ANDHISRESEARCHESONTHEPOLITICALPHILOSOPHIESOFPLATO,MACHIAVELLIANANDHOBBES．EXPOUNDINGHISTHINKIAGSOFPOLITICALPHILOSOPHY．INTHEIAST’ITANALYZEDSTRAUSS’SSTATUSINPRESENTPOLITICALPHILOSOPHYFIELDSANDHISINFLUENCESONPRESENTAMERICANPOLITICS．ITINDICATEDTHATSTRAUSSSMOSTIMPORTANTCONTRIBUTIONWASCOMPREHENDINGANDDEFIMEINGTHEIMPLICATIONOFPOLITICSPHILOSOPHYFROMTHERELATIONBET’ⅣE朗POLITICSANDPHILOSOPHY．HECONSIDEREDTHEPOLITICALPHILOSOPHY砒FIRSTWASAPHILOSOPHY,MOREOVERWASTHEFIRSTPHILOSOPHY,BUTMUSTEXISTBYTHEPOLITICALWAY,TOREALIZEPOLITICALCHANGE．BUTTHEMODERNPOSITIVISMINVOGUECAUSEDRELATIONSCHUNGILLGBETWE∞THEPOLITICALPHILOSOPHYANDTHEPOLITICALSCIENCE，WHICHHASCAUSEDTHEPOHLITICALPHILOSOPHYCRISIS．ITALSOPOINTEDOUTTHATALLIMPORTANTACADEMICFOUNDATIONOFPOLITICALPHILOSOPHYOFSTRAUSSWASBASEDONRETURNINGPOSITIONSOFCLASSICALPOLITICALPHILOSOPHY,ANDSYSTEMICANIMADVERSIONSONTHEMODERNITYANDPOLITICALLIBERALISM．INHISVIEWPOINT,THEPRESENTMODERNITYDESIGNSANDPOLITICALLIBERALISMTHOUGHTS,REDUCEDTHEPOLITICALPATTERNSINFACT,∞ITSPHILOSOPHYFOUNDATIONOF“THENATURALLAW”,THECLASSICALCONCEPTOF‘‘ZOLAISMJUSTICE“TRANSFORMEDASERIESOFPRESENT“THENATURALRIGHTS“,WHICHTRANSFORMEDTHEOBJECTIVEABSOLUTELYJUSTICETOTHEINDIVIDUALSUBJECTIVEDECLARATION,CHANGEDPOLITICSVULGARIZINGINTOINDIVIDUALCHOICE，MOVEDTOWARDSTHETHORONGHNIHILISMFINALLY,STRAUSSURGELYRELATEDTHECLASSICALNATURALRIGHTSWHICHDISCUSSEDREVIVALANDTELENLOGYSMETAGALAXYTOGETHER．ACCORDINGTOSTRAUASSNATURAL砌GI她THEORY,ITHASEXCAVATEDELITISMCOUNTRYTHEORYSOMEPEOPLEINBORNSHOULDRULETHESELOWLYVULGARGENERATIONS，THEWISDOMRULEMUSTBEABSOLUTELYRULERS,ELITE’SWISDOMRAKEDPRECEDENCEOFPOPUINCESAGREEMENTSFREE．BUT,THEPURELYBESTSYSTEMWISDOM’SABSOLUTELYRULENODOUBTWASVERYINACCESSIBLE,BUTTHENOBLEGENTLEMANSMLEUNDERTHELAWWASTHEFEASIBLEBESTSYSTEM．STRAUSSTHOUGHTTHEFEASIBLEBESTSYSTEMISTHEREPUBLICANSYSTEMORCALLSITTHEMIXEDPOLL眵．KEYWORDSPOLITICALPHILOSOPHY；NATURALRIGHTS；HISTORISMⅡ

簡介：本文的研究價(jià)值在于梳理出美國主流宗教參與其社會(huì)政治生活的表現(xiàn)和影響，從中分析出美國政府對(duì)待政教關(guān)系的態(tài)度和經(jīng)驗(yàn)，為中國建立科學(xué)合理的政教關(guān)系提供借鑒。全文分為以下四個(gè)部分第一部分，首先，從理論層面上闡述美國宗教與政治的關(guān)系。其次，通過對(duì)政教分離以及其相關(guān)憲法規(guī)定的分析，透視美國宗教與政治關(guān)系的特點(diǎn)。最后，考察美國政教關(guān)系的法律實(shí)踐。第二部分，首先，對(duì)美國主流宗教進(jìn)行界定和分析。其次，通過史實(shí)剖析美國主流宗教，如何從以前的基督新教一統(tǒng)天下，轉(zhuǎn)變到“新天猶”三教鼎立的局面。最后，對(duì)美國主流宗教整體發(fā)展的趨勢(shì)做出前瞻性分析。第三部分，探討美國主流宗教參與社會(huì)政治生活的表現(xiàn)。美國主流宗教在很多方面介入政治生活，從總統(tǒng)選舉、國會(huì)立法、社會(huì)倫理道德和外交政策四個(gè)方面著重論述。由于各主流宗教對(duì)政治生活的介入表現(xiàn)出差異性，因此，將分別闡述“新天猶”三個(gè)教派參與政治活動(dòng)的表現(xiàn)。第四部分，對(duì)美國主流宗教參與政治活動(dòng)進(jìn)行綜合分析。首先，運(yùn)用宗教社會(huì)學(xué)理論剖析影響宗教群體政治參與的三大條件性因素宗教價(jià)值觀的引導(dǎo)、教會(huì)和宗教群體利益為宗教參與政治提供了動(dòng)力；三權(quán)分立、聯(lián)邦制、選舉制為宗教參與政治提供了環(huán)境因素；教會(huì)的精神號(hào)召力、教會(huì)組織能力和培養(yǎng)政治人才的能力為宗教參與政治提供了資源基礎(chǔ)。同時(shí)，論述了美國宗教參與政治的原因。最后闡明了主流宗教對(duì)美國的政治思想、政治行為和民主政治三方面的后果和影響。

簡介：分類編號(hào)單位代碼10068密級(jí)公開學(xué)號(hào)Y090095天津外國語大學(xué)研究生學(xué)位論文RELIGIOUSFACTORSINAMERICANFOREIGNPOLICYTOWARDSCHINAANDITSIMPACTONSINOUSRELATIONS美國對(duì)華政策中的宗教因素以及對(duì)中美關(guān)系的影響學(xué)生姓名薛弟洲申請(qǐng)學(xué)位級(jí)別碩士申請(qǐng)專業(yè)名稱英語語言文學(xué)研究方向美國社會(huì)與文化指導(dǎo)教師姓名張濱江專業(yè)技術(shù)職稱教授提交論文日期2012年1月摘要美國雖然提倡自由開放和制度創(chuàng)新，但是它卻是宗教色彩非常濃厚的發(fā)達(dá)國家。美國沒有國教，它有著政教分離的傳統(tǒng)，但是這個(gè)分離是“政治與教會(huì)”的分離，不是“政治與宗教”的分離。宗教是美國文化和道德的根基，同時(shí)它也是包括美國外交思想在內(nèi)的美國政治的基石。宗教與美國政治完美地結(jié)合，影響著整個(gè)美國社會(huì)和它的外交政策。國內(nèi)外學(xué)者從美國宗教與政治的關(guān)系和宗教利益集團(tuán)與美國外交等不同的角度闡述了宗教在美國社會(huì)中的地位以及對(duì)外交政策的影響，取得了豐碩的成果。本文在眾多學(xué)者研究的基礎(chǔ)上，從宗教角度對(duì)美國外交政策和中美關(guān)系進(jìn)行系統(tǒng)的研究，發(fā)現(xiàn)一些可能影響中美關(guān)系但是未受到足夠重視的方面。通過分析宗教在美國的地位和各宗教利益集團(tuán)對(duì)華政策的不同，以中國最惠國待遇為例，闡述宗教對(duì)美國社會(huì)和外交政策的深遠(yuǎn)影響。同時(shí)，通過分析中美兩國在宗教觀念的分歧和美國宗教對(duì)華滲透方式，揭示美國意識(shí)形態(tài)外交的本質(zhì)。而宗教問題成為影響中美關(guān)系正常發(fā)展的一個(gè)重要因素。所以，為了能夠正確地和更好地處理中美關(guān)系，贏得雙贏的局面，了解美國對(duì)華政策中的宗教影響是非常重要的。關(guān)鍵詞關(guān)鍵詞宗教；宗教利益；對(duì)華政策；中美關(guān)系；影響Ⅲ

簡介：東南大學(xué)碩士學(xué)位論文利益集團(tuán)、權(quán)力與國家興衰奧爾森政治哲學(xué)思想研究姓名隨付國申請(qǐng)學(xué)位級(jí)別碩士專業(yè)政治學(xué)理論指導(dǎo)教師袁久紅20070118東南大學(xué)碩士學(xué)位論文ABSTRACTTITLEINTERESTGROUPS、POWERMLTHERISEANDDECLINEOFNATIONNESTUD蚰MNCUROLSOISPOLLLLALL帕岬HY1“HLNLA峰THENAMEOFGRADUATESTUDENTSTRLFIII嚕ILIOTHEL、LAMEOF1畔RVISORYUANJHHONTTHEL、LLMEOTTSCHOOLSOUTHEASTIJNIVERSITYABN糟西CONTENLRESCARCH011曲曙RTTLCOFTHERISEANDDC晌COFNATMSIS0110OFTHEMOSTIMPORT柚TQUESTIONS缸POLITIESTHEMAIEMANY棚畦煳TOTHISQUESTIOLLTHJBALTIELECMNELUDEDTHEATMSWOL晤TOITAND，POINTⅨLOUTWLMATOLSON，摹CXPLA尬TIONISHEANDV翻DTLACLISCANDDECLINEOF叫IO岫S0NTHEBASISOFINDIVIDUALSANDFROM曲曙VIEWOFGROUPSOLSONTHOUGHTTHATTLAOCXIS昀∞趾D蛔積陀瓣OF印涮JITEI嘲GROUL晦LANDAGREATBADCFLEET0111IHCECONOMYDCVCLOPMENT，SOEIALEQUALITYANDETYLCIENEYINAEOUNMYBUTTHED0口黼OFTHEMWOULDHELPTHEII嵋捫瓣OFECONOMYTHESEPOINTSWC∞EXPLAINEDINHISTWOBOOKS‘THELOGICOFOONCCIIYCACTIONS‘‘TLAERISEANDDECLINEOFNATTOTM玲OLSONEXPLAIN倒LHJSTHEORYFROM曲峙VICEOFPOWCIANDGOVMTTHISPOINTW世NNALYZCD婦HISLASTBOOK‘‘THCPOWCLRANDPROSPERITY’PLOFES∞LRHL蝴ROLSON柚AI、『ZCDRIALSQUESTIONNOTONLY姍THEB翻SOFTHEORYIMTAISOWITHTIECXAMLLESHCAUALR／燃TTHEDECLINEOFBRIRAINTHE‘LCVELOPMENTOFAMCRIEANTHERISEOFJAPANESEMADGERMANYNTTCR曲峙WORLDWILL“TWOHISTHEORYHADA毋燃IINFLUENCEINTHEPOLITIESBUTHISANALYZNLION011ITHEII∞ANDD％均壕OFNATIOASOLIN崛B鶴ISOFINTERESTGROUL陷HJ試SERIOGSDEFICIENCIEST垴A／LICLETH∞窟HTTHEI量％ANDDECLHCOFN越唧皓CONNECTEDWITHTHEGOVCRMT∞ATP峨TCELMOLO掰WBSHOULDAZLAIRAXITHIS郇L髓墩MWHOLLY缸DCOULDAOTJI斌ON∞C蠲PECT’BECAUSEITHADDEFICI鋤ICSI【EYWORDSMANEUR01SON；INTM鎬TGIOI鴨POWER；THEILISEANDIEELINEOFNATIONS；POLITICALPHIIOSOPLAYⅡ

簡介：黑龍江大學(xué)碩士學(xué)位論文科學(xué)哲學(xué)語境下的科學(xué)文化研究姓名李麗申請(qǐng)學(xué)位級(jí)別碩士專業(yè)科學(xué)技術(shù)哲學(xué)科學(xué)史指導(dǎo)教師周東啟20070514黑龍江大學(xué)碩士學(xué)位論文ABSTRACTSCIENCEC11LTILREISAMODALITYOFCIILTILLOE，OCCUPYINGCOREPOSITI∞IILTLLESOCIAICULTLL】陀SYSTE鋤OFHUMAILBEINGSW砧TLLEDEVELOPMENTOFSCIELLCE鋤DITSINNUENCETOTI坨SOCIE吼PEOPLEAREEMPHASI血GSCIENCE，ADVOCATINGIT鋤DEVENRAISING“CON∞IOTLSIYSO，SCIENCELLA_VEDI玨宅REMME柚ILLGSINDIMREMCONTCTSHSN舯如锨L，辯IENCCAL哳RCISALNLOSTCQLLALT0T11ESCI礎(chǔ)STS’CLLLTI|RE鋤DISAGAINSTTOCLL】NHEOFHUM鋤1NHABERIN船’SⅥ州S，SCI髓CCC珂TI聰ISAKINDOFIDCOLOGYHPLLILOSOPHYOFSCIELLCEC。刪E【T，SCIENCECULTIL∞MANIFE剛SAKINDATTITLLDEOF螄LOSOP_HERS，笛WELL髂，也E‘M硝CALA恤OSPHEREANDDEVELOLMLEMTENDENCYW毫C姐SAYTLLATPHILOSOPHYOFSCIENCEISCLOSELYREL舢EDT0SCIEILCE砌TILRETHELA扎ERNOTONLYIS1HEBACK掣叫NDOF恤EXI確ONOFMEF’O肋E‘BUTALSOISI協(xié)DCVEIOPⅡLCNTDRIVIILG南RCES雒LDOFI鋤刎ONHIESSENCE，SCIENCECULTTLFEIS柚枷TILDEOFPC0叫E佃朗【TIILGSCIENCE鋤DALSOAKINDOFVALMSN誦LLTENDST0NEACHPE疵CTIONTLLI硼咖C0砸NLLALS∞KINGINSCI翎T灑CPHILOS0PHERS’T11E州ESKEYWORDSSCIEIICECULTLLRE；SCIEILTISM；PHILOSOPHYOFSCIEILCE；CONTEXTN

簡介：上海師范大學(xué)碩士學(xué)位論文中學(xué)哲學(xué)教學(xué)探析姓名俞金晶申請(qǐng)學(xué)位級(jí)別碩士專業(yè)課程與教學(xué)論指導(dǎo)教師晁玉玲20060501上海師范大學(xué)碩士研究生學(xué)位論文中學(xué)哲學(xué)數(shù)學(xué)探析ABSLRACLPHILOSOPHYEDUCATIONPLAYSASJGNIFICANTROLEINCULTIVATINGSNLDENTS’∞MP描HENSIVE印巔矗YANDPEFSO蘸AL曲強(qiáng)蛀ES魏撼垂SCB蠢；酗WEV囂毛穗E翻勰?！闟I協(xié)ALIONOFTHEPHILOSOPHYTEACHINGINHI曲SCH001ISBEY衄DPEOPLE’SEXPECTA_【IONAN曲ESTIGATION，HELDINONEOFTHELEADILLGHI曲SCHOOLSJNSH勰曲AI，CONCEMIN鬈WITHTKCURFE撞￡P(guān)鮭L。S叩HYEDU翻。玨接氧I磚S曲∞L，媳。。V骶避SO酲瓣EXIS耋主玨GP獼隧EMS西THETEACHINGOFPHILOSOPHYINLLIGHSCH001THISPAPERWINDI8CUSSTHEREASONSOFTHEEXIST渤GPROBLEMSVIATEXTBOOKS，TE躺H婦GMELHODS，￡EACHJNGINSMLMEⅡTSANDTEACHERS’PS讎AB豫IES，ANDP∞POS矗LSOMES拄ATE孚ES協(xié)翻P。VE壤EQ醢A鞋TY越D磷C主％CYOFHIGHSCHOOL’SPHILOSOPHYEDUCATION強(qiáng)ISPAPERCONSISTSOFFIVECHAPLERS弧E矗芏STCHAPTERDISCUSSESABOUT蛆1ENEGA蛀VESITU碰ON∽DTHEC啊ENTPF。BLEMS遺鈉ETEA磕紐GOF曲主LOSOP姆，妣DALLKINDSOFWEAKNESSINTHEFIELDOFTCXTB00K，TEACHINGMETLLODS，TOACHINGINSTNLMEMANDTEACHERS’PERSONALABIL撖ESTKSECONDCHAP￡ERI魁拄ODUCCS量HEFEA拋RESAND鏇IS畦NG蘆。髓。掰SOFTHEPRESENT把X￡BOOKS逛DETA至LEDAND舀VEOLLTCE娃A通PROPOS越SANDS婦T咧髂FBRIMPRO“NGTHETEXTBOOL【STKF01L∽哇NG曲AP￡戕MEDFJONSABOUTTHE拯越娃IONALPHILOSO磚Y撼AC婦GME也ODSANDITSWE舔融ES8，ANDM弛LLYDISCUSSESTHEA髓E聯(lián)LPTAILDAPPLICATIONOFCASETE濺涵GME國醚IN壤ETCA蘸I趕GOFP班LOSOPHY強(qiáng)EFOUNHCHAPTERREFCRSTEACHINGINS訊蝴EMTHEP嬸ERAFFI加STHEADVANTAGEASWELLAS氆EDI輟魏勰￡A窖EOFMULTIMED主A馘DGTVESSOMESHGGES鑫ON撼R髓SONABLEUS泌GOFMULTIMEDIAIN氆ETEAC婦GOF磚ILOSOPHY秘E蠡NALPARTOFTLLISDISSERTATIO玨POINTSOUTTHERCL。0MMENDATIONSANDCHALLENGESOFTHENEWCOURSEEXPECTATIONFORTHEPHNOSOPHY絕AE蠹E芏S。A雎INALL，THE貳RST吐APTEROFTHISDISSELTATION酉VESA蹶EF證虹ODUET渤OFTHEEXISTINGISSUES證PHIIOSOPHYTEACH加G，ANDPROVIDESTHEC0玎ESPONDINGSO王UTIONS缸THEOOMINGEHAP￡ERS。鼬YWORDSPHILOSOPHY，PHILOSOPHYEDUCATIONINHI曲SCLIOOL，C稿EMACH堍METHOD，MULTIMEDIATEACH王NGT

簡介：湘潭大學(xué)碩士學(xué)位論文論國際政治中的宗教因素姓名許峰申請(qǐng)學(xué)位級(jí)別碩士專業(yè)國際關(guān)系指導(dǎo)教師傅菊輝20070501論國際政治中的宗教因素IIABSTRACTTHERELIGIONISTHEFACTWHICHHASTHESIGNIFICANTINFLUENCETOTHEINTERNATIONALPOLITICSISTHEIMPTANTOBJECTININTERNATIONALPOLITICALRESEARCHININTERNATIONALPOLITICSANYKINDOFFMTHATCANMANIFESTTHECERTAINRELIGIOUSSPIRITTHERELATIVELYINDEPENDENTEXISTENCETHEDEVELOPMENTALLMAYCALLIT“THERELIGIOUSFACT”LOOKINGFROMTHEHISTYTHATTHERELIGIONTOHUMANSOCIETYSINFLUENCEISVARIOUSINCLUDINGPOLITICSECONOMYCULTUREMILITARYSOONENTERSFTHE21STCENTURYTHERELATIONBETWEENTHECOUNTRYANOTHERCOUNTRYSTRENGTHENINGTHERELIGIONBECOMESTHEUNSTABLEFACTTOINFLUENCEINTERNATIONALRELATIONSWHOCANUTILIZEWELLWHOCANGAINTHEINTERNATIONALINFLUENCE“THESOLDIERNOTBUTBENEFITSMAYENTIRE”O(jiān)NTHECONTRARYITWILLCAUSETHEINDIVIDUALAREATURBULENTTHERELIGIONIS“THEDOUBLEEDGEDSWD”WHETHERMAKESTHECONTRIBUTIONTOTHEWLDTHEKEYLIESINUSWHETHERTRULYTOKNOWITCONTROLSITSIMULTANEOUSLYATPRESENTTHERELIGIOUSQUESTIONALSOISASTERNQUESTIONWHICHOURCOUNTRYWILLFACESISRELATINGMOSTCENATIONALBENEFITTHEREFMSMOOTHLYTOCARRYONPEOPLESBASICDEMTHEHISTYOFRELIGIONMAYRECOUNTTHEVERYREMOTEAGEITALSOISINWITHTHEPOLITICALRELATIONSUNCEASINGLYCHANGESTHERELIGIONDISPLAYSDIFFERENTINFLUENCETOTHEINTERNATIONALPOLITICALALONGWITHTHEDIFFERENTHISTICALPERIODANCIENTTIMESINTHEINTERNATIONALPOLITICSRELIGIONWASMAINTHELINKINTHEMODERNINTERNATIONALPOLITICSACTIVITYTHERELIGIONISCLOSERELATIONTOTHEACTIONOFCOLONIZESWASTOOLSSINCEHASENTEREDTHEMODERNINTERNATIONALPOLITICSTHERELIGIOUSQUESTIONBYITSCOMPLEXITYTHEVIOLENCEBECOMESTHEIMPTANTATTRIBUTEONWLDPEACETHEDEVELOPMENTATINTERACTIONINTHERELIGIONTHEINTERNATIONALPOLITICSRELIGIONISDAYBYDAYCLOSEWITHTHEINTERNATIONALBEHAVIBODYHADTHENEWSITUATIONFEXAMPLERNGOSAPPEARANCE、ISLAMICFUNDAMENTALISMFLOURISHEDINVIEWOFTHISTHISARTICLEATTEMPTSTOCARRYONSOMESHALLOWANALYSESEXPLATIONTOTHERELIGIONBYFURTHERMAKESTHEJUDGEMENTTOTHERELIGIONINTHEINTERNATIONALPOLITICALDEVELOPMENTTHEAUTHHOPEDTHATCANPROVIDETHEREFERENCEFOURCOUNTRYCRELATIONDECISIONMAKINGPROMOTESALLQUARTERSENTERPRISEKEYWDRELIGION；INTERNATIONALPOLITICS；BEHAVIBODY；CULTURE

簡介：分類號(hào)學(xué)校代碼_旦漁密級(jí)學(xué)號(hào)2QQ窆Q211QQ3顧炎武政治哲學(xué)研究STUDYONTHEPOLITICALPHILOSOPHYOFGU婦NWU研究生姓名叢墮斐導(dǎo)師姓名、職稱墅壘墓趲學(xué)科專業(yè)主國塹堂研究方向塑溘塹堂湖南師范大學(xué)學(xué)位評(píng)定委員會(huì)辦公室二O一三年十一月“平等”是顧炎武政治哲學(xué)的邏輯起點(diǎn)。顧炎武對(duì)集所有權(quán)力于君主一身，借助嚴(yán)刑峻法和百萬吏胥來管理臣民的君主專制制度進(jìn)行了強(qiáng)烈的批判，認(rèn)為不受約束的至高無上的君主權(quán)力，是導(dǎo)致臣子腐敗無能、民眾遭受剝削、國家走向衰落的根本原因。他反對(duì)君、臣、民之間的不平等，并通過對(duì)“周室班爵祿”的重新解讀，主張對(duì)政治制度中的民眾要予以充分的關(guān)注，將為民眾謀福祉看成是君臣的重要責(zé)任。不過，他所要求的平等并不是意味著君、臣、民人人享有相同的政治權(quán)利，而只是對(duì)極度不平等的君臣關(guān)系、君民關(guān)系、官民關(guān)系進(jìn)行適當(dāng)?shù)恼{(diào)節(jié)。此外，基于顧炎武對(duì)“夷夏之防”的堅(jiān)決態(tài)度，他所謂的平等只是就華夏族內(nèi)部而言的，并不涉及夷狄。為了實(shí)現(xiàn)平等理念，顧炎武提出了分權(quán)思想以及相應(yīng)的制度設(shè)計(jì)，這是其政治哲學(xué)的核心內(nèi)容。顧炎武分權(quán)思想的理論基礎(chǔ)，是他建構(gòu)的私利觀。他認(rèn)為私利是人之常情，在所難免?！昂咸煜轮揭猿商煜轮眲t是分權(quán)思想的最為精要的概括。不過，要合私成公還有賴于具體的分權(quán)措施。對(duì)此，顧炎武設(shè)計(jì)了一整套從上至下的逐級(jí)分權(quán)的政治舉措。簡要地說，首先，他通過封駁制度限制君權(quán)，分權(quán)百官；其次，他通過“寓封建之意于郡縣之中”的制度限制中央集權(quán)，分權(quán)地方；最后，他通過地方自治措施進(jìn)一步限制了地方的權(quán)力，而將權(quán)力下放給鄉(xiāng)村宗族。由此，擴(kuò)大了地方官員與鄉(xiāng)村士紳對(duì)于當(dāng)?shù)氐慕y(tǒng)治權(quán)。通過分權(quán)最終所要達(dá)到的理想政治則是顧炎武所謂的“眾治”。通過“獨(dú)治’’與“眾治”的比較，闡明了“眾治”的基本含義，即一方面要反對(duì)君主專制制度的“獨(dú)治”；另一方面則強(qiáng)調(diào)道德教化、風(fēng)俗傳統(tǒng)在國家治理中的重要作用，而且相較于刑法，顯得更為重要。為了達(dá)到“眾治“，顧炎武提出了三項(xiàng)措施，即選舉論、清議論和風(fēng)俗教化論。通過這三項(xiàng)措施可以看到，雖然顧炎武理論上賦予民眾以II

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簡介：中共中央黨校碩士學(xué)位論文面向大國政治的哲學(xué)構(gòu)架姓名楊朝峰申請(qǐng)學(xué)位級(jí)別碩士專業(yè)中國哲學(xué)指導(dǎo)教師喬清舉20000101面向大國政治的哲學(xué)構(gòu)架一一呂氏春秋政治哲學(xué)研究序論呂氏春秋是中國戰(zhàn)國末期秦相國呂不韋組織門客編寫的著作全書分為“八覽”、“六論”和“十二紀(jì)”三部分，共二十余萬言因其博采各家學(xué)說，從漢代以來一直被稱為“雜家”。呂氏春秋成書的目的是為了綜合諸子學(xué)說之長，給未來的大秦帝國制定政治法典。它對(duì)各家學(xué)說有所吸收，有所揚(yáng)棄，主要是綜合其中比較合理、進(jìn)步和有利于上述目的的成分。呂氏春秋是中國封建社會(huì)奠基之初的政治思想結(jié)晶，受到了歷代王朝的重視但圍繞它的爭議，在歷史上也時(shí)有發(fā)生。政治哲學(xué)是具有整體性、全局性的高層次的政治理論，是由具體的政治認(rèn)識(shí)升華到對(duì)政治一般的總體把握從而建構(gòu)一般的、整體的政治學(xué)體系和法則。政治哲學(xué)的基本宗旨，是從政治的普遍性來界說政治，探尋政治的起源、本質(zhì)及其發(fā)展的一般規(guī)律，并以社會(huì)歷史進(jìn)步的一般法則作為政治評(píng)價(jià)的價(jià)值準(zhǔn)則。政治哲學(xué)在政治理論體系中具有獨(dú)特地位原因在于它透過政治現(xiàn)象的地區(qū)性、民族性、局部性、具體性，進(jìn)而研究政治現(xiàn)象的一般規(guī)定即普遍性。政治哲學(xué)通常包括兩個(gè)方面的內(nèi)容。一是政治的一般理論，即政治的內(nèi)在方面，二是關(guān)于政治的一般理論，即政治的外在方面。政治的外在方面是就政治與社會(huì)其它社會(huì)現(xiàn)象的關(guān)系而言的揭示這種關(guān)系，可以解決三個(gè)重大理論問題政治的起源、政治的本質(zhì)和政治的功能。政治的內(nèi)在方面，是就政治自身內(nèi)部的各種關(guān)系而言的，揭示這種關(guān)系可以建構(gòu)層次有序、網(wǎng)絡(luò)分明的政治理論邏輯體系，推導(dǎo)出作為～般規(guī)律貫穿并指引各種部門政治理論的基本范式、概念和術(shù)語，并為具體政治行為、政治現(xiàn)象的研究、評(píng)價(jià)提供最一般的尺度和原則。政治的內(nèi)在方面表現(xiàn)為三個(gè)方面的內(nèi)容闡明政治邏輯的普遍本質(zhì)揭示政治和政治思想歷史發(fā)展的規(guī)律，以及確立政治評(píng)價(jià)的一般準(zhǔn)則。呂氏春秋的內(nèi)容大多可以歸本于政治哲學(xué)思想，所有的內(nèi)容基本上都是圍繞著政治這個(gè)主體展開的，它所汲取的各家思想資料也是為其政治哲學(xué)思想服務(wù)的。呂氏春秋的歷史價(jià)值，也主要體現(xiàn)于其政治哲學(xué)思想中。政治哲學(xué)是對(duì)人類權(quán)力本性的研究。政治哲學(xué)史的研究必須要密切地同這種權(quán)力本性產(chǎn)生的土壤即時(shí)代背景結(jié)合起來。戰(zhàn)國末期社會(huì)政治有兩個(gè)比較突出的特點(diǎn)一是在這一階段孕育了中國封建社會(huì)政治的制度雛形，“其始也簡其畢也巨”當(dāng)時(shí)的政治思想對(duì)后世產(chǎn)生了不同程度的影響二是出現(xiàn)了一個(gè)政治上即將走向統(tǒng)一的大國，這種統(tǒng)一并不是原來小國的簡單拼揍。而是對(duì)原來小國的整合和重組。小國政治與大國政治的最明顯區(qū)別是政治權(quán)力所控制的地理區(qū)域和人口多寡不同。由于生產(chǎn)力的發(fā)展和私有制的成長階級(jí)之間

簡介：LLLLLIIIIILLLLLILLLIIY3388343分類號(hào)UDC密級(jí)公開舅參廬夕擎碩士研究生學(xué)位論文哲學(xué)著作WOMENANDHUMANDEVELOPMENTCHAPTERFOUR16英漢翻譯實(shí)踐報(bào)告申請(qǐng)人張婉君學(xué)號(hào)2160873培養(yǎng)單位應(yīng)用外語學(xué)院學(xué)科專業(yè)翻譯碩士英語筆譯研究方向非文學(xué)翻譯指導(dǎo)教師耿菲菲教授完成日期2018年4月中文摘要中文摘要本次翻譯任務(wù)的翻譯材料屬于哲學(xué)類文本，該文本特征是邏輯嚴(yán)謹(jǐn)，思維縝密，含有大量專業(yè)詞匯和長難句。本次實(shí)踐報(bào)告是對(duì)WOMENANDHUMANDEVELOPMENTCHAPTERFOUR卜6進(jìn)行英漢翻譯實(shí)踐的基礎(chǔ)上進(jìn)行撰寫。案例分析部分，譯者結(jié)合該論文中的具體例句分析如何處理定語從句、賓語從句、松散句以及被動(dòng)句的翻譯，涉及到前置、后置、順譯、斷句等解決方法。在翻譯的過程中不斷修改，獲得翻譯實(shí)踐的經(jīng)驗(yàn)以及對(duì)今后的啟示。關(guān)鍵詞哲學(xué)；松散句；解決方法

簡介：學(xué)校代碼10200分類號(hào)L坐研究生學(xué)號(hào)Z笪墊鰹嫂墅鯉密級(jí)玉東牡埽葒大雪碩士學(xué)位論文赫魯曉失與勃列日涅失時(shí)期蘇聯(lián)的政教關(guān)系研究以宗教管理政策為。點(diǎn)RELATIONSHIPBETWEENPOLITICSANDRELIGIONOFTHESOVIETUNIONDURINGKHRUSHCHEVANDBREZHNEVADMINISTRATIONFOCUSINGONMANAGEMENTPOLICYONRELIGION作者；劉海英指導(dǎo)教師學(xué)科專業(yè)研究方向?qū)W位類型張曉華教授世界史世界宗教史學(xué)歷碩士東北師范大學(xué)學(xué)位評(píng)定委員會(huì)2007年5月ABSTRACTRELIGIONORTHODOXCHURCHINPARTICULARWASHARDATTACKEDBYTHELARGESCALEANDMUCHINFLUENTIALANTIRELIGIONCAMPAIGNINTHEKHRUSHCHEVADMINISTRATIONNLCATTACKWASGOINGONDURINGTHEBREZHNEVADMINISTRATION。HOWEVER，THERELATIONSHIPBETWEENORTHODOXCHURCHANDTHEREGIMEDURINGBOTHPERIODSWASINASTATEOFTENSIONCOMBINEDWITHRELAXNTIONTHETHESISCONSISTSOFINTRODUCTIONBODYANDCONCLUSIONINTHEINTRODUCTION，THECONTEMPORARYRESEARCHATHOMEANDABROADANDTHEDEFINITIONOFTHEBASICCONCEPTSAREINTRODUCEDINTHEMAINBODYFIRSTTHERERELAMSTHEGENERALSITUATIONOFRELATIONSHIPBETWEELLPOLITICSANDRELIGIONINRUSSIANHISTORYRELATIONSHIPBETWEENORTHODOXCHURCHANDRUSSIANPEOPLE，ANDMANAGEMENTPOLICYONRELIGIONDURINGTHELENINANDSTALINADMINISTRATIONSECONDTHERE’SANANALYSISOFTHERELATIONSHIPBETWEENORTHODOXCHURCHANDTHEREGIMEFROMTHEANGLESOFTHESITUATIONOFORTHODOXCHURCH，THEMANAGEMENTPOLICYONRELIGIONANDTHEANTIRELIGIONCAMPAIGNDURINGTHEKHRUSHCHEVADMINISTRATIONTHIRDTHEREINTRODUCESTHERELATIONSHIPBETWEENORTHODOXCHURCHANDTHEREGIMEDURINGTHEBREZHNEVADMINISTRATIONANDANALYZESTHECHANGESOFANDREASONSFORMANAGEMENTPOLICYONRELIGIONACONEHISIONWASDRAWNATLASTTHATKHRUSHCHEVEXERTEDAFORCINGANDSTRONGAMLONRELIGIONWHILEBREZHNEVMAINLYRELIEDONLAWONTHESURFACE，ANTIRELIGIONCAMPAIGNMOSAYTOOKPLA∞INTHEKHNLSHCHEVADMINISTRATION，BUTACTUALLYITALSOEXISTEDINBREZHNEVSREIGNWHENORTHODOXCHURCHWASSTILLUNDERATTACKSIMPLYTHATBREZHNEVLEARNEDTHELESSONFROMKHNLSHEHEV’SOASEANDDIDN’TLAUNCHALARGESCALEMASSCAMPAIGNAGAINSTORTHODOXCHURCH11地ACTIONSOFALLSORTSDURINGTHEKHRUSHCHEVANDBREZHNEVADMINLSTRATIONCOULDBEUSEDFORREFERENCEFOROTHERNATIONSKEYWORDSANTIRELIGIONCAMPAIGNKHRUSHEHEVBREZLMEVORTHODOXCHURCH；POLITIESRELIGIONRELATIONSMANAGEMENTPOLICYONRDIGIONN

簡介：華中科技大學(xué)碩士學(xué)位論文從建構(gòu)到反思的流變嚴(yán)復(fù)政治哲學(xué)研究姓名艾昆鵬申請(qǐng)學(xué)位級(jí)別碩士專業(yè)馬克思主義理論與思想政治教育指導(dǎo)教師陳海春200355華中科技大學(xué)碩士學(xué)位論文ABSTRACTTHISTEXTHASANALYSEDYAHFU’SRHEOLOGYCOGRSCFROMBUILDINGANDCONSTRUCTTOINTROSPECTIONOFPOLITICALPHILOSOPHYINTERN】SOFFUNCTIONOFPOLITICALPHILOSOPHYINEARLIERSTAGE，YAHFUMAKEGREATEFFORTSTOSTRUCTUREACOMPARATIVELYSYSTEMATICPOLITICALPHILOSOPHYTHEORY，ASTHEFOUNDATIONINHISTORICALPOSITIVISMANDSOCIALEVOLUTIONISMTHATTHEWESTRISEATTHATTIMEINORDERTOBEREGARDED鶴THETHEORYWEAPONWHICHGUIDESCHINASSOCIALCHANGEITSMAINVIEWINCLUDESSCIENTIFICPOSITIVISMOFMETHODOLOGY；NATIONALVIEWTHATEVOLVE；POLITICALETHICSUTILITARIANISMANDTHEPEOPLEINTELLIGENTLYFINANCIALRESOURCESANDQUALITIESOFPEOPLEHAVINGDECISIVEACTIONINTHESOCIALCHANGEBUTTHETHEORYTRENDSTOWARDSAKINDOFINACTIONANDPASSIVESOCIETYPOLITICSOPINIONONOLLC’SOWNLOGIC，AGAINSTYAHFUSSUBJECTIVEPURPOSE抽叩LEMEⅡTTHEPOSITIVESOCIALCHANGEINORDERTOSAVETHENATIONALCRISISUNDERTHEINFLUENCINGOFTHECONTRADICTIONINTHETHEORYANDCHINAREALITYOFDRASTICCHANGEBEHINDTHETHE1911REVOLUTIONYANFUBACKENDPOLITICALPHILOSOPHYGOONTRADITIONALROADOFEMPIRICISMHEDONOTPURSUEANOTHERHUGEANDINTACTTHEORETICALSYSTEM，BUTINCLINETOBUILDWITHRCVIEWSINGANDCRITICIZESREALITYINPRINCIPLEONTHEBASISOFTRADITIONALVALUEDURINGTHISPERIODHECARRIEDONDEEPTHINKINGTOTRADITIONALMORALSVALUEANDDENIEDETHICSOFEVOLVINGANDSOCIALEVOLUTIONISMKEYWORDSYANFU；SOCIALEVOLUTIONISM；POUTICALPHILOSOPHY；TRADITIONⅡ

簡介：湘潭大學(xué)碩士學(xué)位論文近代政治哲學(xué)對(duì)自然法的重塑姓名許蓉申請(qǐng)學(xué)位級(jí)別碩士專業(yè)法學(xué)理論指導(dǎo)教師汪太賢200706015ABSTRACTTHESYSTEMATICCOMPLETEDFMOFTHEMODERNNATURALLAWTHEYWASSHAPEDONTHEBASISOFTHENATURALLAWIDEAINANCIENTGREECEANCIENTROMETHEMEDIEVALTHEMODERNNATURALLAWCHANGEDTHOUGHLYFROMTHENATURALLAWOFTHEANCIENTTHEMEDIEVALTHISDISSERTATIONISUSINGTHEWD“RECASTING”TODESCRIBETHECOURSEWHICHMEANSTOSETDOWNPRESENTIDEASFEXAMPLEINANEWDIFFERENTARRANGEMENTWHENTHENATURALLAWTHEYGOTINTHECONJUNCTURETHEMODERNPOLITICALPHILOSOPHYCHANGEDDELIVEREDTHENATURALLAWTHEYAGAINTHINKINGABOUTTHEPROBLEMSOFTHENATURALLAWBEFETHISTHEMODERNPOLITICALPHILOSOPHYPLAYEDANIMPTANTROLEINTHEPROCESSOFTHERECASTFIRSTOFALLTHETHEETICALPREMISECHANGEDTHEWESTERNMODERNPOLITICALPHILOSOPHYGOTRIDOFTHETHEOLOGICALASSISTANTTHECONCEPTOFNOUSHADBEENMEEXACTITUDETHANANYOTHERTIMETHENTHENATURALLAWTHEYFOUNDEDITSBASISONNOUSSECONDLYTHEMODERNETHICCHANGEDWHICHWASTHEIMPETUSOFTHERECASTINGTHEREWERETWOCHANGESHAPPENEDATTHATTIMEONECHANGEWASTHATTHECOMMUNITYETHICTRANSFMEDITSELFTOBETHEINDIVIDUALETHICTHEOTHERCHANGEWASTHATTHEACLEPOLITICALETHICTRANSFMEDITSELFTOBETHEHUMANRIGHTSPOLITICALETHICSTHEYPROMOTETHEMODERNPOLITICALPHILOSOPHY’DEVELOPMENTTHENIMPACTEDTHEDIRECTIONOFTHECHANGETHIRDLYTHEMODERNNATIONSTATESPRUNGUPBECAUSEOFTHESEIMPETUSESTHENATURALLAWGOTBACKTOTHEGROUNDFMTHEGODGOTRIDOFTHETHEOLOGICALHUETHENOUSOFHUMANEVENCAN’TBEOPPUGNEDATTHATTIMETHERIGHTSOFPEOPLEWASGLIFIEDTHENATURALLAWBEGANTOBEUSEDINTHEAREAOFPOLITICSTHECONCEPTOFSOCIALCONTRACTWASIGINATEDBYNATURALISTSTHENATIONWASTHEOUTCOMEOFTHESOCIALCONTRACTNOLONGEROFTHENATURETHEGODBUTTHEPOWEROFTHENATIONSHOULDBERESTRICTEDBYTHESOVEREIGNTYALTHOUGHNATURALISTSHADDIFFERENTIDEASABOUTTHEBASISWHYNATURALLAWWASEXISTTHEIRNATURALLAWTHEYCANBEDIVIDEDINTOTHREESTSTHENATIONALISMNATURALLAWTHEYTHELIBERALISMNATURALLAWTHEYTHERADICALDEMOCRATISMNATURALLAWTHEYTHESEMODERNNATURALLAWTHEIESWEREDIFFERENTBUTTHEYFOLLOWEDTHESAMERESEARCHWAYSMEANSTHEYDEVELOPEDTHENATURALRIGHTSTHEYFROMTHENATURALPOSITIONTHEYRESTRICTEDTHENATION’POWERBYSOCIALCONTRACTTHEMODERNNATURALLAWTHEYINFLUENCEDTHEWESTERNHUMANRIGHTSTHEYTHEAMERICANREVOLUTIONFRENCHREVOLUTIONDEEPLYKEYWDSNATURALLAWPOLITICALPHILOSOPHYNOUSNATURALRIGHTSETHICS

簡介：哈爾濱工程大學(xué)碩士學(xué)位論文宗教對(duì)當(dāng)代青年的影響與啟迪姓名關(guān)莉娜申請(qǐng)學(xué)位級(jí)別碩士專業(yè)馬克思主義理論與思想政治教育指導(dǎo)教師姜相志20030101跨承濱工翟大學(xué)竣士學(xué)應(yīng)論文ABSTRACTTHEEVOLUTIONOFHISTORYPROVESTHATRELIGIONISAMOVABLECONCEPTIONANDAKINDOFSPIRITANDCULTUREPHENOMENON，WHICHHASRELATIONWITHPARTICULARPERIOD，MANYSHOWINGFORMSANDPLENTFULINTENSION。INTHEPRESENTAGE，RELIGIONEXISTSOBJECTIVELYANDACTSDIFFERENTROLESINALLTHECOUNTRIESOFTHEWORLDBESIDESCHINAWITHREFORMING，RELIGIOUSBELIFRECOVERS，THECOMPONENTOFRELIGIOUSBELIEVERSISCHANGINGTHETEACHINGSTAFFOFYOUTHWOULDN’TANYLONGERAVOIDMEETTINGFACTINTHEFACEOFINCREASINGPROPORTIONOFBELIEVERS，WHICHAREYOUTHANDHIGHEDUCATIONALBACKGROUNDPEOPLE，IT’SAHARDMISSIONFORIDEOLOGICALANDPOLITICALSTAFFANDTEACHINGSTAFFHOWCOULDTHEYCORRECTLYTREATTHERELATIONSHIPOFRELIGION謝氌YOUTHANDDEALWITHTHERETJLGIOUBELIEFANDYOUTHFULEDUCATION。RELIGIONWILLEXISTREMAINLYANDHAVEENORMOUSINFLUENCEINOURSOCIETYTHEBASICREASONISTHATRELIGIONPERMEATESPEOPLE’SFEELINGASAKINDOFBELIEFUNDERTHISPREMISE，WRITERSUGGESTEDTHATTEACHINGSTAFFOFYOUTHNMSTGETTOKNOWRELIGIONWITHOUTPARTIALITYANDGETATTHEINFLUENCEONYOUTHBYRELIGIONATTHESAMETIME，BOTAINTHEENLIGHTENMENTABOUTEDUCATIONALMETHODLOGYOFYOUTH，SUCHASTHERESEARCHEROFIDEOLOGICALANDPOLITICALCOULDFILLTHEEDUCATIONWJTLLLOVEASTHEMISSIONARY。SOMEOFTHEMWILTBEFEASBBLYCERTAINLY。THISTHSISCOMBINEDTHEORYWITHACTUALITY，DEEPLYANALYSEDTHEBASICALRELIGIOUSKNOWLEDGEANDINFLUCENCEONINTERNALANDOUTEMALYOUTHFROMRELIGIONIREADALARGENUMBEROFSURREYREPORTSABOUTRELIGIOUSSITUATION，ATSAMETIME，LCALLEDONCHURCH、TEMPLE，TALKEDWITHTHEBELIEVERASFARASPOSSIBLE，STRIVEDTHEDISCUSSIONSYSTEMATICALLY，TRULLYANDCOGENTLYKEYWORDSRELIGION；YOUTH；TEACHINGSTAFFOFYOUTH；EDUCATIONALLOVE