簡介：浙江大學博士學位論文董仲舒政治哲學發(fā)微姓名崔濤申請學位級別博士專業(yè)中國古典文獻學指導教師崔富章20040401ABSTRACTCONFUCIANPHILOSOPHYISTHEMOSTIMPORTANT“IDEAISTICGENE”O(jiān)FCHINESECULTUREWHICHCANNEVERBEIGNORED，ANDTODAYWECANNEVERTALKABOUTCHINESEPHILOSOPHYTHOUGHTWITHOUTTHISSCH001WHILEINTERMSOFCONFUCIANPHILOSOPHYITSELFDONGZHONGSHU，ACONFUCIANSCHOLARWHOLIVEDINWESTHAN，HADPLAYEDAGREATROLEINTHEHISTORICALPROCESSOFCONFUCIANTHOUGHT’SDEVELOPMENT，EVOLVEMENTANDFORMINGITSOWNSTYLEITISPROVIDEDTHATWECALLNOTDISCOURSEDONCHINESEPHILOSOPHYWITHOUTCONFUCIANISM，THENWECANALSONOTDISCOURSEONCONFUCIANISMWITHOUTDONGZHONGSHUEITHERHISSTORYORHISLEARNINGISACONTROVERSIALBUTATTRACTIVE“PROBLEM“THISDISSERTATIONMAKESOMETRIALINDIVIDUALREADINGONDONG’SPOLITICALPHILOSOPHICALTHOUGHTTHISDISSERTATIONINCLUDESASFOLLOWSAFEWCHAPTERSPRIMARILYINTRODUCTIONFROMHORIZONOFPOLITICALPHILOSOPHYBYPHENOMENOLOGICALHERMENEUTICREADINGMETHOD，IANALYZETHEHISTORICALORIGINOFTHETHEORYOFTHEDONGZHONGSHUANDTHEPRESENTSTUDYCONDITIONSBRIEFLYANDEXPATIATETHEPOSSIBILITYOFHISTHEORYTOBEREGARDEDASAKINDOFPOLITICALPHILOSOPHYANDTHEATTITUDEWESHOULDHOLDTOWARDSREADINGHISTEXTCHAPTERIIDISCUSSTHERECONDITECHARACTEROFDONG’SPOLITICALPHILOSOPHYIANALYZEDONG’SHORIZONOFUNSCRAMBLINGCLASSICINAWAYOF‘‘HISTORICALCREATINGCOMPREHENSION’’ANDHISREADINGTOTHEWRITINGOFCHUNGMWHICHHEREGARDED∞APOLITICALAFFAIRCHAPTERIFIDISCUSSDOOG’SHISTORICAL‘SAY”ABOUTTHEIDEAOFSECULARVALUEIDISCUSSDONG’SESTABLISHMENTOFTHECONCEPTIONOFCONFUCIAN“VIITUOUSPOLITICS”德政ANDHISREASONINGONBENEVOLENCE仁WHICHHEREGARDEDASANATION’SJUSTICEFROMHISLOGISTICDIALECTICOFCONFUCIANTHEORYOFHUMANISMCHAPTERIIIINTHISCHAPTERIDISCUSSTHEPROBLEMOFDONG’SPOLITICALPHILOSOPHY’SAPPEALINGTOTHEMETAPHYSICSOFTHEFOUNDATIONOFSECULARVALUEIEXPOUNDTHEINDIVIDUALEFFORTWHICHDONGZHONGSHUHASMADETOPURSUETHEULTIMATEFOUNDATIONOFCONFUCIANPOLITICALPHILOSOPHY，ANDTHEEXISTENTIAL“VIEWWORLD”WHICHHEHASCONSTRUCTEDWITHGOD天ASITSCORGANDHISTHOUGHTOFINDUCTIONBETWEENGOD天ANDHUMANBYWHICHHEHASMADEHISDISCOURSESURPASSTHEAMBITOFTHEEXISTENTIALHORIZONCHAPTERIVIDISCUSSDONG’SHISTORICALJUSTIFICATIONFORTHEVALIDITYOFTEMPORALREGIMEINTHISCHAPTERIEXPOUNDDONG’SPOLITICALIDEAOFESTABLISHINGAKINDOFDIVINEPOLITICALETHICBYWHICHHEALLEGEDTHATREGALITYCOMEFROMGOD天THEDEMONSTRATIONOFTHISIDEAISRADICALLYBASEDUPONDONG’SSERIOUSATTITUDEONTHESIGNIFICATIONOFTHESACRIFICEFORGOD天ANDDONG’SAMBITIONOFEXPECTINGTOMOLDAKINDOFNATIONALMYTHOFETHICALRELIGIONHASBROUGHTSOCALLED“EXOTERICPOLITICS”ANDTHEINSTITUTIONALIZATIONOFCONFUCIANISMATLAST，IDISCUSSDONG’SINHERITINGANDDEVELOPINGOFTHETRADITIONALREVOLUTIONARYSPIRITOFCONFUCIANISM，ANDTHEFOREORDINATIONOFCONFUCIANWRITINGREVOLUTIONTENDINGTOWARDSDISCOURSEDESPOTISMINDONG’SPOLITICALPHILOSOPHYKEYWORDSDONGZHONGSHU，CHUNQ掘FANLU，POLITICALPHILOSOPHYCONFUCIANISM2

簡介：中圖分類號UDC學校代碼10055密級公開高蕊犬淫碩士學位論文梁啟超政治法律思想及其哲學基礎LIANGQICHAO’SPOLITICALLEGALTHOUGHTANDPHILOSOPHYFOUNDATION答辯委員會主席評閱人南開大學研究生院二。一。年十一月南開大學學位論文原創(chuàng)性聲明本人鄭重聲明所呈交的學位論文，是本人在導師指導下進行研究工作所取得的研究成果。除文中已經注明引用的內容外，本學位論文的研究成果不包含任何他人創(chuàng)作的、已公開發(fā)表或者沒有公開發(fā)表的作品的內容。對本論文所涉及的研究工作做出貢獻的其他個人和集體，均已在文中以明確方式標明。本學位論文原創(chuàng)性聲明的法律責任由本人承擔。學位論文作者簽名崔鍪2010年11月26日非公開學位論文標注說明本頁表中填寫內容須打印根據南開大學有關規(guī)定，非公開學位論文須經指導教師同意、作者本人申請和相關部門批準方能標注。未經批準的均為公開學位論文，公開學位論文本說明為空白。論文題目申請密級口限制≤2年口秘密≤10年口機密≤20年保密期限20年月日至20年月日審批表編號批準日期20年月日南開大學學位評定委員會辦公室蓋章有效注限制★2年可少于2年秘密★10年可少于10年機密★20年可少于20年

簡介：華中科技大學碩士學位論文從哲學的角度思考當代中國法治的合理性及其實現(xiàn)姓名譚振起申請學位級別碩士專業(yè)科學技術哲學指導教師李思孟20050501IIABSTRACTTHISPAPERUNDERTHEGUIDEOFHISTICALMATERIALISMFOCUSESONTHREERELATEDPROBLEMTHENEWUNDERSTINGOFESSENCEOFLAWFROMLAWTORULEOFLAWCHINESERULEOFLAWREALITYITHINKTHATBASICPOINTOFVIEWOFMARXISMISTHATLAWISIGINATEDFROMTHEECONOMICBASISWHICHISBASEDONTHELEVELOFPRODUCTIVITYTHISPOINTEXPOSESREASONABILITYOFLAWFROMREGULARITYOFLAWTHEREASONABILITYOFLAWINFACTCONTAINSACCDANCEWITHREASONABILITYWHICHISCONTENTOFPURPOSEOFMANMARXHIMSELFREGARDPRACTICINGSPIRITWAYASESSENCEOFLAWTHISPOINTWASNEGLECTEDBYTHEETICALCIRCLEWHICHISHELPFULTOUSTOUNDERSTTHEREASONABILITYOFLAWTHATRULEOFLAWFMEDINWESTERNSOCIETYISNOTINCIDENTALFROMTHEBEGINNINGOFWESTERNCULTUREANCIENTGREECEROMEHADNATURELAWTRADITIONOFADVOCATINGRULEOFLAWREASONABILITYTHESECONDPARTOFTHISPAPERDISCUSESTHEHISTYOFRULEOFLAWFROMTHEPOINTUNIFMOFHISTYLOGICASCONTRASTTHEPAPERDISCUSESTHEANCIENTCHINESETHOUGHTSOFLAWTHEDIFFERENCEBETWEENANCIENTCHINATHEWESTMANIFESTDIFFERENCEOFCULTURESTHEROOTLIESINTHEDIFFERENCEOFECONOMICLIFESTYLEDEVELOPMENTOFMARKETECONOMYMAKESTHESOCIALSUBJECTSFROMSTATUSTOCONTRACTWHICHATLASTLEADTORULEOFLAWNOWCHINAHASESTABLISHEDTHEAIMOFRULEOFLAWTHISISTHERESULTOFUNDERSTINGTHEIMPTANCEOFRULEOFLAWOTHERWISEITISTHEDEMOFSOCIALISTMARKETECONOMYFURTHERMEECONOMICGLOBALIZATIONTHEENTRANCEOFWTOMAKESITINTERNATIONALDEMSCONSIDERINGCHINESEREALISTICSITUATIONTHEROADOFREALIZINGRULEOFLAWISAROADLEADINGBYTHEGOVERNMENTWHICHISDIFFERENTFROMTHEWESTERNKEYWDSCHINALAWRULEOFLAWREASONABILITYREALIZATION

簡介：西北大學博士學位論文十七世紀西方數學的自然哲學背景沿著笛卡爾的“思”路姓名蒙虎申請學位級別博士專業(yè)科學技術史（數學史）指導教師李文林20030529ABSTRACTTAKINGTHEDEVELOPMENTOFMATHEMATICSINWESTERNRATIONALTRADITIONASTHEBASICTHREADANDSPRINGBOARD，REVIEWINGTHEINFLUENCEOFREBOUNDOFTHEVIEWOFTHENATUREINGREECEANDRELIGIONATYREFORM，COMBININGTHECHARACTERISTICSOFTHE“SCIENCEOFQUANTUM”O(jiān)FWESTERNMATHEMATICSIN17THCENTURY,THEARTICLENOTONLYPROVIDESABUNDANTBLURRYCONTINUUMOFQUANTITYDIRECTLYANDDEFENDSFORTHE‘‘RATIONALITYOFARITHMETIC’’INDIRECTLYBUTALSOEXPATIATEDTHATTHEPHILOSOPHYOFTHENATUREWHOSECHARACTERISTICS甜ETHEQUANTIFICATIONOFTHENALNREANDTHEMECHANIZATIONOFTHEUNIVERSEHASAGREATINFLUENCEOVER17“CENTURY’S“MATHEMATICSOFARITHMETIC”，ESPECIALLYOVERTHEBIRTHANDTHEDEVELOPMENTOFANALYTICGEOMETRYANDCALCULUS．THEARTICLEGOESALONGCARTESIANTRAINOFTHOUGHTS，CLARIFIESTHATWHILETHENEWMATHEMATICSWHOSECOMMISSARYISCALCULUSISTHENEWBYPRODUCTOF“RETRIEVINGPHENOMENA’INTHEWESTEN3TRADITIONALLOGES，THEPHILOSOPHYOFTHENATUREAFTERREVIVALOFLEARNINGWHICHWASGREATLYINFLUENCEDBYTHEWESTERNLOGESOFTRADITIONHASALREADYFORMEDANEWEFFECTIVEWHYOF“RETRIEVINGPHENOMENA’INWESTLOGESFROMTHEQUANTIFICATIONOFTHEPROSPECTOFTHEWORLDTOTHEMATHEMATICATLONOFTHEPHILOSOPHYOFTHENATURE．SOMEFAMOUSHISTORIANSOFSCIENCESUCHASBOTERANDA．KOYRDEMPHASIZEDTHATTHEOUTSTANDINGCHARACTERISTICOFNEOTERICMATHEMATICSIS“MATHEMATICATION”INTHEIRSERIESOFCLASSICALBOOKSSUCHASTHEBASEOFNEOTERICPHYSICS∞METAPHYSICS．STUDYOFGALILEO,FROMTHECLOSEWORMTOTHEINFINITEUNIVERSE．PROFESSORWUGUOSHENGOFPHILNSOPHYDEPARTMENT,PEKINGUNIVERSITYALSOCONCENTRATEDONTHISISSUEINHISBOOKSSUCHASTHEERRORINNOUMENONOFTHENATURE，THERETREATOFTHENATURE，CONCEPTOFTIME．THEYDISCUSSEDTHEISSUEFROMASPECTSOFNEWPROSPECTOFTHEUNIVERSEANDTHENATURE，CHARACTERISTICSOFPHYSICSPHILUSOPHYOFTHENATURE，ETC．THESAMETHINGOFTHESESCHELESSONTHISISSUEISTHATTHEYALLCONCENTRATEDONTHETHEORETICSURFACE．ASARESULT,WECALL’TSEETHEINFLUENCEOFSCIENTIFIC“MATHEMATIZATION’’ONTHEDEVELOPMENTOFMATHEMATICSITSELF．THEARTICLETAKESMATHEMATIZATIONASTHECHARACTERISTICOFNEOTERICSCIENCEBYSTARTINGFROMTHEBACKGROUNDOF17“CENTURY’SPHILOSOPHYOFTHENATUREANDREVIEWINGTHREEASPECTS．THESET11REEASPECTSATETHEMATHEMATIZATIONOFTHEPROSPECTOFTHENATUREWHICHISBASEDONTHETRADITIONOFPYTHAGORAS，THEMECHANIZATIONOFTHEPROSPECTOFTHEUNIVERSEWHICHISBASEDOOTHETRADITIONOFCHRISTIANISM，ANDTHEDEDUCTINGOFTHESYSTEMPHYSICSWHICHISBASEDONTHETRADITIONOFEUCLID．ATTHESALTLETIME，THEPOINTTHATMUSTBECLARIFIEDISTHATTHEESTABLISHMENTOFTHENEWVIEWOFTHENATUREANDTHEBOOMINGOFTHEPHILOSOPHYOFTHENATUREOFFEREDTHENECESSARYQUALIFICATIONOFMATHEMATIZATION．AFTERANALYZINGTHEPROCESSOFMATHEMATIZATION，SEVERALCONCLUSIONSALESUMMEDUPASFOLLOWS．FIRST．WHILETHESUBJECTSINVEMIGATEDOF17“CENTURY，SMATHEMATICSINCLUDETHEMIXTUREOFTHESTRUCTUREOFSEQUENCE，THESTRUCTUREOFALGEBRAANDTHEFUZZYQUANTUMINTHESTRUCTURETOPOLOGY．ANDITISNOTHINGOTHERTHANTHENEWPHILOSOPHYOFTHENATUREWHOSECHARACTERISTICSARETHEQUANTIFICATIONOFSUBSTANCEANDTHEMECHANIZATIONOFTHEMOVEMENTTHATDEFENDSTHEEXISTENCEANDTHEPROPERTYOFTHISQUANTUMSECOND．THEQUANTIFICATIONOFSUBSTANCEANDTHEMECHANIZATIONOFTHEMOVEMENTWHICHAREEMPHASIZEDBYTHENEWPHILOSOPHYOFTHENATUREOFFERSAINTUITIONISTIEEONTINUUNWHICHTAKESTHEEXTENSIONOFTHESPACE．TIMEFORTHEBIRTHOFCALCULOUS．ITISNOTHINGELSETHANTHEDIVISION．THESUMMINGANDTHERATIOOFTHEINMITIONISTICCONTINUUNTHATBECOMETHEBASICMANNERINWHICH

簡介：摘要阿以沖突是由以色列建國前巴勒斯坦人和猶太人之間對巴勒斯坦領土之爭所產生的矛盾和沖突發(fā)展擴大而來的，是國際社會中一個持續(xù)時間最長、涉及因素最復雜、政治解決最為艱難、引起國際社會高度關注的地區(qū)熱點問題。影響阿以沖突的因素紛繁復雜，從政治、經濟角度看包括領土爭端、西方大國介入、水資源之爭、經濟矛盾等。本文從國際沖突的一般理論及民族主義和宗教因素對其影響的相關分析入手，著重探討了阿以沖突中的民族主義與宗教因素。文章分為四個主要部分、第一部分論述了國際沖突的一般理論，并對民族主義與宗教對國際沖突的影響進行了相關分析。國際沖突是一種綿延已久的普遍的國際關系狀態(tài)，在這一部分中，介紹了國際沖突的含義、發(fā)展及類型。國際沖突依其劇烈程度可分為語言象征性沖突、一般性沖突、對抗性沖突、國際危機、國際戰(zhàn)爭五個層次。民族主義與國際沖突的內在聯(lián)系是由內外因素決定的，包括1民族主義的本質和功能；2危機環(huán)境。宗教作為一種意識形態(tài)和社會上層建筑而與政治、民族和國家關系密切、難舍難分，并具有雙重的社會功能。宗教的這種屬性和作用決定了它成為國際沖突的重要誘因。第二部分首先對阿以沖突的歷史由來與發(fā)展過程作一概述，并簡要介紹了影響阿以沖突的政治、經濟因素，包括領土爭端、國際因素、水資源之爭、經濟矛盾等。第三部分又分為兩個小部分分別探討了以色列和阿拉伯國家的民族主義對阿以沖突的影響。猶太復國主義直接導致了阿以沖突的爆發(fā)，以色列建國后，猶太復國主義沿著相反的兩個方向發(fā)展為民族擴張主義與和平主義思潮，并分別對阿以沖突及中東和平進程起著阻礙與推動作用。阿拉伯民族主義是復合性民族主義，伴隨它的發(fā)展還出現(xiàn)了國家民族主義。阿拉伯國家的民族主義所獨具的這一特點有其存在的內外原因，本文對此從三方面進行了具體總結，分別是阿拉伯民族的雙重特性、阿拉伯世界的異質性社會結構和阿拉伯民族主義的政治性內涵。阿拉伯國家在巴勒斯坦問題上從阿拉伯民族主義到國家民族主義的演變影響著阿以關系的變化及中東和平進程。阿拉伯民族主義對于凝聚阿ABSTRACTARABISRAELICONFLICTWASDEVELOPEDFROMTHEDISPUTEABOUTPALESTINEBETWEENTHEPALESTINIANANDTHEJEWBEFORETHEFOUNDINGOFISRAELITHASBEENAREGIONALHOTPROBLEMWHICHLASTINGLONGESTTIME，RELATEDTOMOSTCOMPLEXFACTORS，MOSTDIFFICULTTOBERESOLVEDBYPOLITICALMEANSANDATTRACTINGHIGHATTENTIONOFINTEMATIONALSOCIETYTHEREARECOMPLICATEDFACTORSABOUTARABISRAELICONFLICTWHICHINCLUDETERRITORIALDISPUTE，THEINTERVENTIONOFWESTERNGREATNATIONS，STRUGGLEFORWATERANDTHECONTRADICTIONSOFECONOMICSTHISTHESISBEGINS、，IMTHEGENERALTHEORYOFINTERNATIONALCONFLICTANDTHEANALYSISONTHEEFFECTTOITOFNATIONALISMANDRELIGION，THENINQUIRESINTOTHEFACTORSOFNATIONALISMANDRELIGIONINARABISRAELICONFLICTMAINLYTHEREAREFOURPARTSINTHETHESISPARTONEDISCUSSESTHEGENERALTHEORYOFINTERNATIONALCONFLICT，ANDANALYZESTHEEFFECTOFNATIONALISMANDRELIGIONTOITINTEMATIONALCONFLICTISALONGTIMEANDCOMMONSTATEOFINTERNATIONALRELATIONSINTHISPART，THECONCEPT，DEVELOPMENTANDTYPESOFINTERNATIONALCONFLICTALEINTRODUCEDITCANBEDIVIDEDINTOFIVELEVELSBYITSVIOLENTEXTENT，WHICHARELANGUAGESYMBOLICCONFLICT，GENERALCONFLICT，ANTAGONISTICCONFLICT，INTERNATIONALCRISISANDINTERNATIONALWARTHEINNERRELATIONSHIPBETWEENNATIONALISMANDINTERNATIONALCONFLICTISDECIDEDBYINTERNALANDEXTERNALFACTORSWHICHALETHEESSENCEANDROLEOFNATIONALISMANDTHEENVIRONMENTOFCRISISBEINGANIDEOLOGYANDSOCIALSUPERSTRUCTURE，RELIGIONISRELATEDCLOSELYTOPOLITICS，NATIONANDCOUNTRYITHASDUALSOCIALFUNCTIONSTHISATTRIBUTEANDFUNCTIONOFRELIGIONMAKEITTHEREASONOFINTERNATIONALCONFLICTPARTTWOFNSTRELATESGENERALLYTHEHISTORICALDEVELOPMENTOFARABISRAELICONFLICTTHENITINTRODUCESBRIEFLYTHEPOLITICALANDECONOMICALFACTORSINARABISRAELICONFLICTWHICHINCLUDESTERRITORIALDISPUTE，INTERNATIONALFACTORSTRUGGLEFORWATERANDCONTRADICTIONOFECONOMICSPARTTHREEANALYZESSEPARATELYTHEEFFECTSOFARABIANANDISRAELINATIONALISMTOARABISRAELICONFLICTTHROUGHTWOPARTSZIONISMLEDTOTHEBREAKOFARABISRAELIIII

簡介：西南師范大學碩士學位論文加繆的荒謬哲學思想研究姓名鄭國玉申請學位級別碩士專業(yè)外國哲學指導教師陶林崔延強20040601RESEARCHONCAMUS’THOUGHTOFABSURDITYMAJORWESTERNPHILOSOPHYSUPERVISORASSOCIATEPROFTANLINPROFCUIYANQIANGSPECIALTYWESTERNJURISPRUDENCEAUTHORZHENGGUOYU2001006ABSTRACTCAMUSISONEOFTHEOUTSTANDINGPERSONAGESWHOPROFOUNDLYEXPOSEABSURDITY“ABSURDITY’AND“REVOLT”ISAPAIROFCORECONCEPTSINCAMUS’WRITINGSTHEFORMERSUMSUPHISSOBERCONSCIOUSNESSOFMAN’SHELPLESSINFACEOFTHEWORLDANDEXISTENCE，ANDITALSODECONSTRUCTSTHECONFIDENCEINMAN’SPOWERSINCERENAISSANCE；THELATTERMAKESCLEARTHEPOSITIVEATTITUDEMANSHOULDHAVEWHENFACINGSUCHANEXISTENCEATTHESAMETIMEITISBOTHAHERITAGEANDMODEMINTERPRETATIONOFMANSDIGNITYANDPURSUITOFMORALITYINTRADITIONALHUMANISTICTHOUGHTSINTHETIDEOFMODEMNIHILISMCAMUS’THINKINGISAPERSISTENCEOFVALUABLELIFE，ANDALSOACONTRIBUTIONTOIDEOLOGY，INTHE20。CENTURYTLLISPASSAGEMAKESRESEARCHONHISTHOUGHTFROMFIVEPARTS，PARTITHEORIGINOFABSURDITYATFIRSTHISTORICALCIRCUMSTANCESOFWESTERNPOLITICSANDECONOMYAREDISCUSSEDRANGINGFROMTHEEARLY20“CENTURYTOTHEMIDDLEOFTHE20“THENTHISPARTINVESTIGATESTHESOURCEOFTHEORYANDTHERELATIONSHIPBETWEENCARABSANDEXISTENTIALISMPARTIITHETHEORYOFABSURDITYTHISPARTISTHEFOCALMINTOFTHISWRITINGFIRSTTHISPARTCONFIRMSCAMUS’POSITIONINTHEHISTORYOFPHILOSOPHYANDLITERATURETHEN，BEGINNINGWITHANALYZINGHISWORKSOFPHILOSOPHYANDLITERATURE，ITDISCUSSESTHEFEELINGANDCONCEPTOFABSURDITYGIVINGOUTTHECAUSESOFBEINGABSURDANDSPECIFICADPEARANCESINREALLIREATLASTITPRESENTSTHEATTITUDEOFRESISTANCETOABSURDITYANDTHELIMITTOITPANⅡITHEDIFFERENCESOFPHILOSOPHYBETWEENCAMUSANDSAMETHISPARTMAINLYDISCUSSESTHEDIFIERENTOPINIONOFABSURDITYFREEDOMANDCOMMONHUMANNATUREBETWEENTHEMANDITALSODISCUSSESTHEDIFFERENTATTITUDETODEALINGWITHTHERELATIONSHIPBETWEENINDIVIDUALSANDOTHERSASWELLASTHEARGUMENTBETWEENTHEMONFIGHTERSPARTIVREFLECTIONONABSURDITYINCAMUS’POLITICALPOINTSTHISPARTDISCUSSESTHEREFLECTIONINCAMUS’THOUGHTSAGAINSTFASCISM，LEGALVIOLENCEANDDEATHPENALTYANDITSHOWSTHEPROCESSOFFORMATIONOFTHESEVIEWPOINTSPARTVTHINKINGFREELYOFCAMUS’THOUGHTTHISPARTTRIESTOINVESTIGATETHEREALISTICMEANINGSOFCAMUS’THINKINGFROMTHESENSEANDVALUEOFE虹STENCEOFLIFETHATBEINGABSURDINTENDSTOPURSUITTHISPARTATTEMPTSTOINVESTIGATEITSMEANINGANDINFLUENCEKEYWORDSABSURDITYCONSCIOUSNESSRESISTANCEFIGHTERFREEDOMCOMMONHUMANNATURE

簡介：湖南師范大學碩士學位論文宗教立法的法理思考姓名廖瑞芳申請學位級別碩士專業(yè)法學理論指導教師肖北庚20040901ABSTRACTINMODERNSOCIETYTHELIBERTYOFRELIGIONBELIEFHASBEENAFUNDAMENTALHUMANRIGHTOFINTERNATIONALHUMANRIGHTAGREEMENTS，ALLDEMOCRATICSTATESALSOSETUPTHISPRINCIPALBYFUNDAMENTALLAWTHEMOREIMPORTANTTHINGIS，UNDERTHEENVIRONMENTOFRULINGBYLAWTHEREISASALILEFEATURETHATISRELIGIONLEGISLATIONISTAKENENOUGHNOTICE，ALTHOUGHTHEREAREMANYDIFFERENTUNDERSTANDINGSABOUTRELIGIONBELIEFANDMANYDIFFERENTITEMSABOUTRELIGIONINMANYCOUNTRIES’CONSTITUTIONANDNOMALLAWRELIGIODLEGISLATIONHASMANYMEANS，THEAUTHORREALIZEDTHATITISTHESPECIFICACTIONSOFLEGISLATIONORGANIZATIONSCONSTITUTINGTHELAWRELATEDTELIGIONRELIGIONLEGISLATIONUNRELATEDTOTHELIBERTYOFRELIGIONBELIEFONTHERANGEOFABSOLUTELYMIND，ITONLYRULESTHELIBERTYOFRELIGIONBELIEFINSOCIALTRANSACTIONSRELIGIONLAWWILLNOTLIMITTHELIBERTYOFRELIGIONBELIEFITISSUBSTANTIALLYAMETHODOFPROTECTIONANDADVANCEMENTOFPEOPLE’SLIBERTYOFRELIGIONBELIEFANDALSOARULEORPRINCIPLEWHICHBALANCESTHEREALIZINGOFLIBERTYOFRELIGIONBELIEFTHERELIGIONSHOULDBERULEDBYLAWUNDERTHECONSTRUCTIONOFRULINGBYLAWITISNOTONLYTHEINTERNATIONALTENDENCYBUTALSOTHERESULTOFDEVELOPMENTOFRULINGBYLAWASERIESOFRELIGIONLAWSHAVEBEENSETUPINOURCOUNTRYBUTTHEREARESOMEDEFECTSSUCHASTHEVOIDOFNATIONALRELIGIONLAWCOUNTY’SRELIGIONLAWISSERIOUSLYALIKE，DEFAUROFLEGISLATIONSKILLS，ETCTHEAUTHORALSECOGNIZESTHATTHERELIGIONLEGISLATIONISLESSCONCERNED，THERELIGIONACTIONSHAVEAPROCESSTOBEREALIZED，WHICHRESULTINTHESEDEFAULTSSOTHEMOSTEMERGENTTHINGISTOSETUPALLFUNDAMENTALLAWWHICHHASSOMECHARACTERISTICSSUCHASCONCEPTIONSARECLEARBOTHRIGHTANDLIABILITYAREMADEEQUALLYITISTHEFUNDAMENTALCAUSETESOLVEABOVEPROBLEMSTHERELIGIONLEGISLATIONINCHINASHOULDCONNECTWIMINTEMATIONALRULES。ADOPTTHEINTERNATIONALLEGISLATIONATTRIBUTIONSANDCONNECTWITLLII

簡介：中圖分類號UDC學校代碼10055密級公開高恐犬法碩士學位論文晏陽初平民教育思想的哲學思考。PHILOSOPHYTHINKINGINYANYANGCHU’SCOMMONEREDUCATIONTHOUGHTS答辯委員會主席菱藍送南開大學研究生院二。一一年十月南開大學學位論文原創(chuàng)性聲明本人鄭重聲明所呈交的學位論文，是本人在導師指導下進行研究工作所取得的研究成果。除文中已經注明引用的內容外，本學位論文的研究成果不包含任何他人創(chuàng)作的、已公開發(fā)表或者沒有公開發(fā)表的作品的內容。對本論文所涉及的研究工作做出貢獻的其他個人和集體，均已在文中以明確方式標明。本學位論文原創(chuàng)性聲明的法律責任由本人承擔。學位論文作者簽名鄞室2011年11月28日非公開學位論文標注說明本頁表中填寫內容須打印根據南開大學有關規(guī)定，非公開學位論文須經指導教師同意、作者本人申請和相關部門批準方能標注。未經批準的均為公開學位論文，公開學位論文本說明為空白。論文題目申請密級口限制≤2年口秘密≤10年口機密≤20年保密期限20年月日至20年月日審批表編號批準日期20年月日南開大學學位評定委員會辦公室蓋章有效注限制★2年可少于2年秘密★10年可少于10年機密★20年可少于20年

簡介：東南大學碩士學位論文基因專利若干問題的哲學思考姓名黃步龍申請學位級別碩士專業(yè)科學技術哲學指導教師葉明20041222THEDEVELOPMENTOFTECHNOLOGYOFGENEHASASTRONGIMPACTONTRADITIONALGENESYSTEM．THEREARESOMEPHILOSOPHICALISSUESABOUTGENERELATEDPATENT．DOESGENELISTBELONGTOINVENTIONORDISCOVERERMAYTHEPEOPLEWHOOFFERGENERESOURCEGOSHARESBENEFITOFGENERELATEDPATENTWITHTHEINVENTORISTHEGENERELATEDPATENTIMPARTIALORNOT,ETC．THEPAPERISABOUTTHESEISSUES．THISPAPERANALYSESTHESEPHILOSOPHICALISSUESSURROUNDINGTHEAIMANDCHARACTERISTICOFTHEPATENTSYSTEM．THEAIMOFLAWMAKINGOFPATENTLAWISUTILITARIAN．THETHEORYOFBENEFITBALANCEISTHEBASEOFTHEORYOFINTELLIGENCELAWINCLUDINGPATENTLAW．FIRSTLY,ABOUTTHEINVENTIONOFGENELIST,THISPAPERANALYSESPUZZLEABOUTTHEINVENTIONANDDISCOVEREROFGENELIST，ANDLOOKSBACKUNDERSTANDINGPROCESSOFSOMECOUNTRIESINTHEISSUESABOUTNARLVDLMATTERPATENT．THISPAPERALSOANALYSESTHESEISSUESFROMTHEAIMOFPATENTSYSTEM,THEPOLICYOFSCIENCEANDTECHNOLOGY,INDUSTRYOFSCIENCEANDTECHNOLOGY．TOUNDERSTANDTHEGENEINNATURALSTATEISSCIENTIFICDISCOVERER．BUTALTERBEINGSEPARATEDANDBEINGMADEPURE，THEGENELISTCANBEUSEDININDUSTRY．SOTHEGENELISTISAKINDOFINVENTION．11

簡介：R768932學校編號；Q學號2002017密級圖書分類號I630／01福建師范大學碩士學位論文關于全面建設小康社會進程中保護私有財產的哲學審視PHILOSOPHICCOMPREHENSIONABOUTPROTECTINGTHEPDVATEPROPERTYINTHEPROCESSOFBUILDINGLROUNDWELLOFFSOCIETY張愛豐學科專業(yè)墨壺墨圭邈蜇堂研究方向經進蜇雯指導教師基垂羞塾援申請學位級別蜇堂亟論文提交日期至壘壁曼笙璺且論文評閱人論文答辯日期答辯委員會主席學位授予單位學位授予日期2005年4月擅蕉婭蒸盎堂至壘Q曼生曼旦SYNOPSISTOBUILDALLROUNDWELLOFFSOCIETYWENEEDTOESTABLISHANDIMPROVETHESYSTEMOFMODERNPMPERTYRIGHTANDPROTECTTHELEGALPRIVATEPROPERTYOFTHESOCIALISTSOCIETYTHISARTICLEMAINLYEXPOUNDSTHEFACLABOUTPROTECTINGTHEPRIVATEPROPERTYINTHEPROCESSOFBUILDINGALLROUNDWELLOFFSOCIETYINTERMSOFECONOMICPHILOSOPHYTHEPRIVATEPROPE啊OFTHESOCIALISTSOCIETYINCLUDESTHEPRIVATELYOWNEDPROPERTYANDTHEPRIVATELYOCCUPIEDPROPERTYTHEPRIVATELYOWNEDPROPRIETARYINCLUDESOWNERSHIPANDPOSSESSIONTHESOCIALISTPRIVATEPROPERTYHASITSOWNSPECIALCHARACTERSTHEREAREMANYDISCUSSIONSOFPRIVATEPROPERTYBOTHJNCHINAANDTHEWESTSOCIETYALTHOUGHTHESEDISCUSSIONSHAVETHEIROWNHISTORICALPHILOSOPHYBASISTHEYCANDOHELPTOOURBUILDINGA_ROUNDWELLOFFSOOIETYTHEMARXISMCLASSICAUTHORSHADEXPOUNDEDTHECERTAINTYOFTHEPROTECTIONOFPRIVATEPROPERTYUNDERSPECIALCONDITIONSONTHEBASISOFCRITICIZINGANDINHERITINGOTHERSTHEPHILOSOPHYBASISOFPROTECTINGPRIVATEPROPERTYLIESINTHEPRACTICEOFBUILDINGALLROUNDWELLOFFSOCIETYATTHEPRESENTSTAGEWESHOULDPROTECTPRIVATEPROPERTYACCORDINGTOTHENEEDOFIMPROVINGTHESOCIALISTMARKETECONOMYSYSTEM，BUILDINGSOCIALISTPOLITICSCIVILIZATIONFOLLOWINGTHERULEOFDEVELOPMENTOFTHEPROPERTYCARRYINGOUTTHESCIENTIFICDEVELOPMENTVIEWANDSTRUCTURINGTHEHARMONIOUSSOCIETYSOWEMUSTTAKETHEEFFECTIVEMEASURESTOPROTECTTHEPRIVATEPROPERTYWESHOULDCHANGETHEVIEWNOTSUITABLEOFTHEPRACTICE，PERFECTTHELEGALSYSTEMANDSETDOWNTHECORRESPONDINGPOLICIESTOPROTECTTHEPRIVATEPROPERTYINTHECOURSEOFPROTECTINGTHEPRIVATEPROPERTYWENEEDTOHANDLEWELLTHERELATIONBETWEENPROTECTINGTHEPUBLICPROPERTYANDPROTECTINGTHEPRIVATEPROPERTYTHERELATIONBETWEENPROTECTINGTHEPRIVATEPROPERTYANDADHERINGTOTHESOCIALISTSYSTEMSANDTHERELATIONBETWEENPROTECTINGTHEPRIVATEPROPERTYANDADHERINGTOCOMMUNISMIDEALANDVALUESKEYWORDSBUILDINGALLROUNDWELLOFFSOCIETY；PRIVATEPROPERTY；PHILOSOPHY；CONNOTATION；INEVITABILITY；MEASURES；QUESTIONS

簡介：華東政法學院碩士學位論文哲學解釋學視野下的法律解釋分析姓名朱曉松申請學位級別碩士專業(yè)法學理論指導教師李桂林20050425解釋中的前理解和視域融合、法律解釋中的自由裁量權等三個方面對法律解釋理論的動態(tài)性、創(chuàng)造性和探究性做了具體和完整的分析，尤其突出了法官在法律適用中的作用。本文的第三章通過對中國法律解釋體制的分析，指出我國的法律解釋體制是多元多級的、以立法者為中心的法律解釋體制。并分析了這種體制形成的原因。通過分析，結合哲學解釋學理淪，作者提出了兩點完善我國法律解釋體制的建議。在簡短的余論部分里，作者簡要地對法官的自身品格作了說明，因為無論一種理論多么的完善，最終都要落實到具體的人身上。作為法律解釋的主體，法官的自身素質顯的尤為重要。

簡介：Y1038二89分類號立鯉密級公玨UDC32學號Q≥12S學校代碼Q2題東南大學碩士學位參G文新保守主義政治哲學研究研究生姓名塞』量薤導師姓名童么紅熬授2申請學位級別溘堂亟學科專業(yè)名稱政治堂理論論文提交日期至壘Q量生至且絲目論文答辯日期至Q壘壁壘且壘目學位授予單位巒直太堂學位授予ET期至立立魚望日目答辯委員會主席匭直F茲撞≥評閱人豳藏≤救援≥2006年1月15日DISQUISITIONONTHEPOLITICALPHILOSOPHYOFNEOCONSERVATISMGRADUATELIUJINGYAOTUTORYUANJIUHONGSCHOOLSOUTHEASTUNIVERSITYABSTRACTNOWADAYSTHENANCONSERVATISMISONEOFTHEPOFITICALMAINSTREAMSINWESTERNWORLD，WHICHPROFOUNDLYAFFECTSTHEVALUEORIENTATIONANDTHEINTERNALAFFAIRSDIPLOMACYOFTHEWESTERNNATIONSINUSAINPARTICULARTHENEOEONSERVATISMPLAYSTHELASTINGLEADINGROLEINGOVERNMENTXBEHAVIORATTHESAMETIME，THEACADEMEISIMUFTICIENTIILTHERESEARCHONTHENEOEONSERV撕SM，ANDTHESTUDYSTILLLACKSCOMPREHENSIVEANDSYSTEMATICCHARACTERISTICS，ESPECIALLYFROMTHEPOLITICALPHILOSOPHYANGLEOFVIEWTHEREFORE，LAUNCHINGTHERESEARCHFROMTHEPOLITICALPHILOSOPHYANGLETOTHENEOCONSERVATISMNOTONLYHASACCURATELYPROFOUNDLYGRASPEDITSIDEOLOGICALCONTENT，ANDPROSPEREDTHEPOLITICALTHINKINGRESEARCH；MOREOVERALSOANALYZETHEPRACTICALSIGNIFICANCEOFPOLITICALBEHAVIORESSENCEINWESTERNNATIONSTHISARTICLEUSESTHEDIALECTICALMATERIALISMMETHODADHERESTOTHEUNIFICATIONOFHISTORICALRESEARCHANDVALUEJUDGMENTITSYSTEMATICALLYCARRIEDONTHEINTEGRALRESEARCHFROMTHEPOLITICALPHILOSOPHYANGLEOFVIEWTOTHENEOCONSERVATIVEIDEOLOGICALTREND，ANDCONSTRUCTSAMORECOMPLETEPOFITICALPHILOSOPHICSYSTEMTHEARTICLECOMBSTHEDEVELOPINGPROCESSOFTHENEOCONSERVATISMINQUIRESINTOITSREMARKABLECHARACTERISTICSANDTHEBASEOFTHETHEORYANALYZESITSCOREPOLITICALVIEWPOINTSANDITSTHELOGICALCONNECTIONS，POSITIVELYSEEKSTHEWAYTOREALIZEITSVALUEREQUIREMENTS，REVEALSITSPOLITICALSOCIETYFUNCTIONS，DISTINGUISHESITFROMOTHERPOLITICALIDEOLOGICALTRENDS，ANDDEVELOPSATENDENCYTOITSFUTURETHISARTICLETHINKS，THENEOEONSERVATISMISBASEDONTHEIMPERFECTTHEORIESOFHUMANNATUREANDTHENATURALRIGHTANDITISONEOFTHEMOSTFASHIONABLEANDINFLUENTIALSOCIALPOLITICALIDEOLOGICALNENDINTHECONTEMPORARYWESTSOCIETYANDITISREVERSIONTOTHECLASSICALLIBERALISMTOADEGREEASWELLASTHEDEVELOPMENTTOTHETRADITIONALCONSERVATISMITPLANSTOREALIZETHEBASICVALUESUESOFMAINTAININGTHEORDERPURSUINGFREEDOM，CARRYINGFORWARDTHETRADITIONANDINITIATINGTHEAUTHORITYANDSOOILBYEMPHASIZINGTHEFUNCTIONSOFCOMMUNITYANDTHEIDEOLOGYMEANWHILE，THENEOCONSERVATISMISENCOUNTERINGTHEDUALCHALLENGESFROMTHEINTERIORANDTHEEXTERIORANDIUNUPAGAINSTTHEPRACTICEDIFFICULTPROBLEMWITHWARMUDINTHEREALITYITWILLCONTINUETOSURVIVEANDDEVELOPINTHEFACEOFTHESTEMCHALLENGEANDWAYOUTOFTHEPRACTICALPOSITIONKEYWORDNEOCONSERVATISM；POLITICALPHILOSOPHYOFTHENEOCONSERVATISM；ORDER；TRADITION；AUTHORITY；IDEOLOGYN

簡介：學校代碼學校代碼11658學號號201004010204分類號號G42密級級無碩士學位論文生態(tài)哲學視域下課堂文化的探索生態(tài)哲學視域下課堂文化的探索作者姓名楊虹學科專業(yè)課程與教學論研究方向教學論指導教師關文信教授申請學位類別教育學碩士提交日期二○一三年五月“自在”與“自覺”之和諧“自在”與“自覺”之和諧

簡介：福建師范大學碩士學位論文哲學視野下的和諧世界論綱姓名曾天從申請學位級別碩士專業(yè)馬克思主義哲學指導教師鄭又賢20070401

簡介：密級器為數謹七鎏碩士學位論文論文題目煎羞堡盛塑鎏鱧壟笪墮一一對中國當下法律道德認識的法哲學批判作者姓名互基指導教師姓名職務職稱、學位及單位地址查歪叁墼絲西南政法大學申請學位級別亟專業(yè)名稱馬克思主義哲學論文提交日期壁Z生苧且旦論文答辯日期生旦旦學位授予單位酉直政選盤堂答辯委員會主席評閱人2007年4月日第二節(jié)美德應該是一種法的價值。該部分是本文的重點內容。由于美德是否應該是法的一種價值，關鍵在于一是美德是否是人的一種基本價值，二是如果美德是一種基本價值，那么這種價值是否是由作為客體的法所產生的，其中包括法應該產生這種價值和能夠產生這種價值兩個方面，該部分的內容主要是針對以上這幾個問題具體展開論述。第三節(jié)美德應該成為法的元價值。這是對第五部分討論的進一步深入展開。美德應該成為法的元價值是由于美德可以實現(xiàn)作為法的元價值必須具有的功能一是能反映法的主體的根本主觀希求；二是能統(tǒng)帥法的諸價值，是判斷法的基礎價值具體位階的根據；三是能夠協(xié)調法律與道德之間的張力，使法律與道德互相支持而不是排斥；四是能夠反映時代的進步傾向，具有承繼性。結語。總結指出，實質法治是今后法治發(fā)展和努力追求的方向，那種忽略道德的形式法治理念將會得到糾正，法治將會對其價值進行調整，道德在法律中的地位將大大加強。關鍵詞法治道德美德法價值法價值的結構體系法的元價值