簡(jiǎn)介：東南大學(xué)碩士學(xué)位論文論生態(tài)主義的政治哲學(xué)姓名魯小犬申請(qǐng)學(xué)位級(jí)別碩士專業(yè)政治學(xué)理論指導(dǎo)教師袁久紅20070101論生態(tài)主義的政治哲學(xué)ONTHEPOLITICALPHILOSOPHYOFECOLOGISMGRADUATELNXIAOQUANTNTORPROFE日ORYNANJIUHONGSCHOOLSOUTHEASTUNIVERSITYABSTRACTECOLOGISMISAVERYIMPORTANTSOCIALCURRENTOFTHOUGHTINCONTEMPORARYWORLD，ITSTHEORIESARECOMPLICATEDANDTHESOCIALINF’LUENCEISVERYHUGEITHASANIMPORTANTTHEORYANDTHEPRACTICESIGNIFICANCETOCARRYOUTTHESPECIALIZEDRESEARCHORLITTHISARTICLEMAINLYANALYZEDTHEPOLITICALPHILOSOPHYOFECOLOGISMITSINFLUENCE，ITSVALUEANDITSLIMITATIONFROMTHEPOLITICALPHILOSOPHYSTRATIFICATIONPLANETHEARTICLEISDIVIDEDINTOFIVEPARTS，THEFIRSTPARTANDTHELASTONETRYTOCARRYONTHEDESCRIPTIONANDCRITIQUESTOTHECONTEMPORARYPRINCIPLEOFECOLOGISMCURRENTOFTHOUGHTINGENERAL，BUTTHREEPARTSOFTHEMIDDLERECONSIDERTHETHEORYOFECOLOGYCRISISTHINKABOUTHOWTOCONSTRUCTANDDESIGNTHEFUTUREOFSOCIETY。THISARTICLEFIRSTCOMBEDANDNARRATEDTHEORIGINS，THEDEVELOPMENTTHEMAINSCHOOLSANDTHEBASICCHARACTERISTICOFECOLOGISMTHENANALYZEDTHEROOTCAUSEOFECOLOGYCRISISFROMTHEVIEWOFTHEPRINCIPLEOFECOLOGISMTHECONCLUSIONWHICHTHEPRINCIPLEOFECOLOGISMOBTAINEDISTHATTHEREARECERTAINRELATIONSHIPSBETWEENTHEECOLOGYCRISISANDTHEHUMANCENTERPRINCIPLETHOUGHTPATTERNANDTHEPRESENTECONOMICSYSTEMANDTHEPOLITICALSYSTEMINORDERTOENABLETHEHUMANITYTOGOOUTTHEMIREOFECOLOGYCRISISANDSTEPTOTHEFUTUREGREENSOCIETYWHICHHUMANITYISINHARMONYWITHTHENATURE，THEECOLOGISTSCONSIDEREDTHATITMUSTCHANGETHETHOUGHTPATTERNSFROMTHENONHUMANITYCENTERPRINCIPLETOTHEHUMANITYCENTERPRINCIPLE；IMPLEMENT”THESTABLESTATEECONOMY’INTHEECONOMYIMPLEMENTSTHENEWEQUALINPOLITICS，THEBASICDEMOCRACYANDTHEJUSTICEOFECOLOGYTHEN，THISTEXTEXPLICATESTWOPATTERNSOFTHEFUTUREGREENSOCIETYECOMARXISMPATTERNANDECOANARCHISMPATTERNFINALLY，THISARTICLEANALYZEDTHEINFLUENCEOFTHEECOLOGYPRINCIPLEPOLITICSTOTHETRADITIONALPOLITICSFROMTHEPOLITICALPHILOSOPHYANGLEOFVIEWANDAPPRAISALEDITSESSENCE，LIMITATIONANDTHETRENDOFTHEECOLOGYPRINCIPLEPOLITICSPHILOSOPHYKEYWORDSECOLOGISM；ECOLOGYPOLITICS；JUSTICEOFECOLOGY；GREENSOCIETY；ECOSOCIALISMIV

簡(jiǎn)介：山東大學(xué)碩士學(xué)位論文主體與制度的互動(dòng)關(guān)于制度的一種哲學(xué)思考姓名孟凱申請(qǐng)學(xué)位級(jí)別碩士專業(yè)馬克思主義哲學(xué)指導(dǎo)教師劉陸鵬20050511山東大學(xué)碩士學(xué)位論文中文摘要隨著改革的不斷深化，制度成為知識(shí)界關(guān)注的一個(gè)中心問(wèn)題．社會(huì)科學(xué)各學(xué)科從不同的角度對(duì)制度功能、制度變遷、制度轉(zhuǎn)型、制度創(chuàng)新等問(wèn)題進(jìn)行了全面的探討和深入的研究，涉及到經(jīng)濟(jì)學(xué)、法學(xué)、文化學(xué)、社會(huì)學(xué)、政治學(xué)、倫理學(xué)等各個(gè)領(lǐng)域。這要求我們?cè)诟爬偨Y(jié)制度研究成果的基礎(chǔ)上，從哲學(xué)的高度去反思和研究制度問(wèn)題，推進(jìn)制度研究的不斷深入．從哲學(xué)層面探究制度問(wèn)題，一種創(chuàng)新的思路就是從主體出發(fā)，深入探索制度與主體的互動(dòng)關(guān)系，突破對(duì)制度建構(gòu)的傳統(tǒng)理念和模式．為全面理解主體與制度的互動(dòng)，必須首先把制度置于唯物史觀的視野中，從分析制度的本質(zhì)特征入手，揭示出主體對(duì)制度的依存和超越．制度是歷史范疇，任何現(xiàn)實(shí)的制度都處在變化發(fā)展過(guò)程中；制度是關(guān)系范疇，它從關(guān)系中發(fā)展出來(lái)，是社會(huì)關(guān)系的具體體現(xiàn)；制度是規(guī)范范疇，構(gòu)成社會(huì)秩序的基礎(chǔ)．對(duì)主體在現(xiàn)代和后現(xiàn)代哲學(xué)中嬗變的分析，可以從理論層面彰顯制度對(duì)主體的塑造與限制．歷史和邏輯兩個(gè)維度的分析凸顯了制度產(chǎn)生和存在的主體依據(jù)，主體的歷史性與制度的歷史性具有內(nèi)在一致性．人的主體性是現(xiàn)代人最重要的觀念之一。經(jīng)過(guò)現(xiàn)代主體對(duì)自己的主體性內(nèi)在的辯證的否定，現(xiàn)代人所具有的主體性不但沒(méi)有衰落，而且會(huì)向著全面的，開(kāi)放的、成熟的主體性方向發(fā)展．制度與主體交互作用、相互影響、密不可分．在一定程度上，哲學(xué)所談?wù)摰闹黧w是制度塑造出的主體．既定的制度是現(xiàn)實(shí)的，它對(duì)主體的影響和作用也是一種現(xiàn)實(shí)力量．主體理論的轉(zhuǎn)變與制度的轉(zhuǎn)型具有內(nèi)在一致性，與傳統(tǒng)社會(huì)中的制度相比，現(xiàn)代制度要適應(yīng)現(xiàn)代主體性的要求，須具有自由的功能、倫理的功能，秩序的功能．制度作為規(guī)則，以其自身的功能調(diào)節(jié)沖突，強(qiáng)化合作，規(guī)范主體行為，整合社會(huì)力量．在這個(gè)過(guò)程中，一方面，應(yīng)當(dāng)肯定，制度對(duì)個(gè)體主體性的規(guī)制是必要的；另一方面，也要看到，制度還會(huì)抹殺人的主體性，造成制度的異化．對(duì)主體有巨大影響的制度。產(chǎn)生于主體活動(dòng)中，在制度面前，主體不是消極被動(dòng)的，主體可選擇制度、改造制度、設(shè)計(jì)制度．制度創(chuàng)新，制度建設(shè)必須立足于對(duì)主體與制度互動(dòng)關(guān)系的深刻把握，離開(kāi)了對(duì)主體的充分理解和關(guān)注，無(wú)論在理論層面還是在實(shí)踐層面，制度建設(shè)的探索都會(huì)迷失方向．把主體與制度的互動(dòng)的辯證關(guān)系落實(shí)到制度建設(shè)的層面，我們認(rèn)為，當(dāng)前制度建構(gòu)的方向，也即對(duì)既定制度的優(yōu)劣進(jìn)行評(píng)價(jià)的尺度，必須依據(jù)三個(gè)參數(shù)以人為本、秩序與主體自由的平衡、主體與對(duì)象的協(xié)調(diào)．制度建設(shè)的最終目標(biāo)是構(gòu)建和諧社會(huì)，促進(jìn)主體自由全面的發(fā)展．關(guān)鍵詞制度主體制度建設(shè)

簡(jiǎn)介：南京航空航天大學(xué)碩士學(xué)位論文政治哲學(xué)視域中的政治自由姓名施曉花申請(qǐng)學(xué)位級(jí)別碩士專業(yè)馬克思主義理論與思想政治教育指導(dǎo)教師王巖20070301政治哲學(xué)視域中的政治自由2ABSTRACTPOLITICALLIBERTYISABASICPOLITICALCONCEPTWITHINPOLITICALPHILOSOPHYASANINDEPENDENTDISCIPLINESYSTEMOFPOLITICALPHILOSOPHYITSTHEETICALPREMISEISCOMPLETELYUNDERTHEGUIDANCEOFMARXISMTOCREATETHEPOLITICALHUMANITYBASEDONREFLECTIONOFTHEPOLITICALSOCIALNATUREOFHUMANEXISTENCETOSEARCHFTHEMAINPOLITICALSOCIETYDIMENSIONSTOESTABLISHTHEEXISTENCEDEVELOPMENTOFTHELOGICALPREMISEOFPOLITICALPHILOSOPHYAMONGTHEMTHEPOLITICALRATIONALITYGENERATESTHEPOLITICALMAINPARTYTHECAPABILITYTOPROSPERLEGITIMACYPROMOTESITSCRESPONDINGPOLITICALEQUALITYPOLITICALLIBERTYOTHERPOLITICALRIGHTSALSOPROMOTESPROTECTSTHEPOLITICALRIGHTSWHICHSHOULDHAVEAPOLITICALSYSTEMTHATISTHEDEMOCRATICNATUREOFPOLITICALDEMOCRACYTHUSPOLITICALLIBERTYFROMPOLITICALVALUELEVELDEPICTEDAMAGNIFICENTBLUEPRINTFTHECREATIONOFPOLITICALLIBERTIESBYALLMEANSSETUPREALISTICOBJECTIVESULTIMATEGOALOFPOLITICALLIBERTYFTHEHEALTHYDERLYDEVELOPMENTOFCONTEMPARYCHINESEPOLITICALBYPROVIDINGVALUEDIRECTIONSALSOESTABLISHATHEETICALBASISPOLITICALLIBERTYHASACERTAINSOCIALFUNCTIONSASTHEBASICPOLITICALPHILOSOPHYACADEMICAREASTHEAPPLICATIONACTERISTICSOFPOLITICALPHILOSOPHYISBASEDONTHEREALPOLITICALSOCIALVALUESTHATSHOULDBEASKEDTOJUDGETHELIKELIHOODBASISISBASEDONTHEPOLITICALREALITIESACADEMICLEGITIMACYOFTHEBASISOFANALYTICALRATIONALJUDGMENTBASEDONTHESOCIALISTMARKETECONOMYCONDITIONSEXPLESTHEEQUALITYEQUITYJUSTHUMANITIESCONTENTOFFREEMARKETECONOMYABONSTHETRADITIONALPLANNEDECONOMYTOTHEMARKETITSCRITICISMOFTHECONCEPTOFFREECOMPETITIONCOMBINESMARKETECONOMYWITHTHERICHCONTENTOFTHEINHERENTSUPREMACYOFPERSONALITYINTERESTSBASEDTHENATUREACTERISTICSOFTHEPRINCIPLEOFGIVINGPRIITYTOEFFICIENCYEFFECTIVENESSOFCOMBINATIONNOTEDTHATTHEFITFTHEULTIMATEEMBODIMENTOFTHEETERNALPURSUITOFSOCIALJUSTICEHUMANSAGELESSPURSUERCANBEACHIEVEDTHISSHOWSTHATMODERNMANISINTHEFINALMARKETINTHECODINATIONOFLIBERATIONFREEDOMTOENTERTHEKINGDOMOFLIBERTYACCDINGLYTHERELATIONSHIPAMONGTHEMARKETTHEGOVERNMENTTHELIBERTYTHEIMPROVEMENTOFCHINASSOCIALISTECONOMICSYSTEMPOLITICALSYSTEMTHEPOLITICALSYSTEMTHATHASIMPTANTPRACTICALSIGNIFICANCETHEGOALOFPOLITICALLIBERTYISTOACHIEVEREALSOCIALISTPOLITICALCIVILIZATION

簡(jiǎn)介：學(xué)校代碼10530學(xué)號(hào)200599010005分類號(hào)B224密級(jí)博士學(xué)位論文公選公正論中國(guó)公開(kāi)選拔制度的政治哲學(xué)研究中國(guó)公開(kāi)選拔制度的政治哲學(xué)研究學(xué)位申請(qǐng)人張子云指導(dǎo)教師劉啟良教授學(xué)院名稱哲學(xué)與歷史文化學(xué)院學(xué)科專業(yè)中國(guó)哲學(xué)研究方向中西哲學(xué)與文化比較二○○九年五月III湘潭大學(xué)湘潭大學(xué)學(xué)位論文原創(chuàng)性聲明學(xué)位論文原創(chuàng)性聲明本人鄭重聲明所呈交的論文是本人在導(dǎo)師的指導(dǎo)下獨(dú)立進(jìn)行研究所取得的研究成果。除了文中特別加以標(biāo)注引用的內(nèi)容外，本論文不包含任何其他個(gè)人或集體已經(jīng)發(fā)表或撰寫的成果作品。對(duì)本文的研究做出重要貢獻(xiàn)的個(gè)人和集體，均已在文中以明確方式標(biāo)明。本人完全意識(shí)到本聲明的法律后果由本人承擔(dān)。作者簽名日期年月日學(xué)位論文版權(quán)使用授權(quán)書(shū)學(xué)位論文版權(quán)使用授權(quán)書(shū)本學(xué)位論文作者完全了解學(xué)校有關(guān)保留、使用學(xué)位論文的規(guī)定，同意學(xué)校保留并向國(guó)家有關(guān)部門或機(jī)構(gòu)送交論文的復(fù)印件和電子版，允許論文被查閱和借閱。本人授權(quán)湘潭大學(xué)可以將本學(xué)位論文的全部或部分內(nèi)容編入有關(guān)數(shù)據(jù)庫(kù)進(jìn)行檢索，可以采用影印、縮印或掃描等復(fù)制手段保存和匯編本學(xué)位論文。涉密論文按學(xué)校規(guī)定處理。作者簽名日期年月日導(dǎo)師簽名日期年月日

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簡(jiǎn)介：分類號(hào)D693．9300X853143密級(jí)坌五學(xué)位論文大眾傳媒的心理效應(yīng)及其哲學(xué)反思作者姓名馬世軍指導(dǎo)導(dǎo)師姓名陳紅兵副教授東J匕大學(xué)文法學(xué)院申請(qǐng)學(xué)位級(jí)別碩士學(xué)科類別哲學(xué)學(xué)科專業(yè)名稱科學(xué)技術(shù)與哲學(xué)論文提交日期2006年1月5日論文答辯日期2006年3月8日學(xué)位授予廠1期答辯委員會(huì)主席李兆友評(píng)閱人李兆友、于淼、包國(guó)光東北大學(xué)2006年1月東北大學(xué)碩士學(xué)位論文ABSTRACTPSYCHOLOGICALEFFECTANDPHILOSOPHICALREFLECTIONONMASSMEDIAABSTRACTMEDIAISTHEPRINCIPALCOMPONENTTHATFACILITATESTHETRANSMISSIONANDGROWTHOFINFORMATIONINTHEWORLDMEDIAMANIPULATESANDMEDIATESASOCIETY．ANDTHEINFORMATIONITCARRIESIMPACTSASPECTSREGARDINGCOMMUNICATION，BEHAVIORS，ANDTHINKING．BASEDOILTHEABOVE，THESTUDYEXPLORESTHEIMPACTOFMASSMEDIAINTHECONTEXTOFTECHNOLOGICALPHILOSOPHYANDTECHNOLOGICALSOCIOLOGY．THISPAPERFIRSTCLARIFIEDTHEBASICCONCEPTSANDTHEORIESANDEXPLAINEDTHEHISTORYOFMEDIAONTHETECHNOLOGICALBASISFORTHEPSYCHOLOGICALEFFECTOFMEDIA．INTHISPAPER,THEDEVELOPMENTOFMEDIAISDIVIDEDINTOTHREEPERIODSINTERMSOFMEDIATECHNOLOGYTHEPREPERIODWHENVERBALANDWRITTENCOMMUNICATIONWASDOMINANT；THEPRINTINGPERIODWHICHWASINITIATEDBYINVENTIONOFPRINTINGTECHNOLOGY,ANDTHEELECTRONICPERIODWHICHISLEDBYWIRELESSTELECOMMUNICATIONMADINTEMET．THEPAPERISFOCUSESONTHEPSYCHOLOGICALIMPACTOFMASSMEDIAONINDIVIDUALSANDTHECOMIFTONRESPECTIVELY．1．FORTHECOLNLYLON，THEIMPACTISELUCIDATEDINASPECTSINVOLVINGTHEREVOLUTIONINAWARENESSTHINKING，ANDTHESTIMULATIONANDSATISFACTIONOFEMOTIONSTHATAREBROUGHTUPBYTHEMASSMEDIA．ATTHESAMETIME，THEPAPERALSOEXPLOREDTHEDISTINCTIVEIMPACTONTHEAWARANESS，THINKINGANDEMOTIONINPOINTOFDISTINCTIVECHARACTERISTICOFMASSMEDIANEWSPAPERPROMOTETHEDEVELOPMENTOFLOGICALARIDINDEPTHTHINKINGTHROUGHTHECHARACTERS；RADIOBRINGSOUTIMAGINATIONBYMEANSOFSOUND；TELEVISIONCOMBINESVISIONANDSOUNDANDFACILITATESTHEDEVELOPMENTOFVISUALTHINK；INTEMETISACOMBINATIONOFSOUND．VISION，ANDWORDS。ANDTHEREFORE，ISABLETOABSORBVIEWERSTOTALLY,FINALLY，THEPAPERREFLECTSONTHEIMPACTFROMTHEMEDIAANDDISCUSSESTHEFOLLOWINGFLLREEISSUES1、DOESTHEMEDIALOWERORINCREASEABILITYOFCOGNITIONTOHUMANBEING2GIVENTHEFACTTHATINDIVIDUALSARELIVINGINASOCIETYWITHMEDIA，HOWSHOULDWEDEALWITHTHERELATIONSHIPBETWEENMEDIAANDHUMANBEING3HASTHEMEDIALIBERATEDORSLAVED．III

簡(jiǎn)介：蘇州大學(xué)碩士學(xué)位論文傳統(tǒng)和諧觀與社會(huì)主義和諧社會(huì)構(gòu)建的哲學(xué)思考姓名尹德樹(shù)申請(qǐng)學(xué)位級(jí)別碩士專業(yè)馬克思主義哲學(xué)指導(dǎo)教師吳忠偉20071101傳統(tǒng)和諧觀與社會(huì)主義和諧社會(huì)構(gòu)建的哲學(xué)思考英文摘要PHILOSOPHICALTHINL‘INGONR艮ADITIONALHARMONIOUSCONCEPTANDSOCIALISMHARMONIOUSSOCIETYCONSTRUCTIONABSTRACTONS印TEMBER1尹，2004，CPCO蚯CIADLYPUTFORWARDA11IST0IICALTA瑪ETOFTHEBUILDING0FA曲CIALISTHA肌OILIOUSSOCIE匆IILTLLEFOURTHPLENA巧ESSIONOFTHEL6伍CEN訂A1C0皿11INEEOFMECPCITISCLE捌YPOINTEDOMIIL位REP砸OFMENEWLYC刪EDL尹PEOPLE’SR印RESENTATIVECON鏟ESSTLL乏也‘‘H姍OILIOUSSOCIE鑼NEEDTOBUILTBYALL∞CIALPEOPLEWREWOULD削LYD印END0NPEOPLE，踟M晰NGCVE巧POSITIVE‰TORIN協(xié)PLA品螄NGOURBESTT0MAKEALIVELYSIMATIONWI也SOCIALHANNONY，TLLATEVE礙ONECONTAILLS陀SPONSIBILITRALLDSHARESAHA功ILOILIOUSCI妒’ASFORWEWOULD如LLYD印∞D(zhuǎn)0NPEOPLE，鋤DBRINGEVE巧POSITIVEFACTOR缸OPLAY，臼了INGOURBESTT0MALEALIVELYSITUATION誦也SOCIALHANILONY也ATEVE巧0NECONTAINSRESPONSIBIL毋ANDSHARESAH黜OILIO惦CI饑TLLATISGREATDECISIONOFOURP呻RMATBROUGHTHUMALLCULTL鵬，ESPECIALLYTLLECONCE州ONOFH鋤ONIOUSSOCI奶7PROPOSEDAILD晰SHEDBYC11INESE的DITIOILALCULTILRE，I11T0THECONSTR暉CTIONOFSOCIALISMMODE功JZATION，AILDGAVEITNEWMEANINGSTHEPROCESSOFBUILDINGASOCIALISTHAML砌OUSSOCIETYISAPROCESSOF仃AILSITION臺(tái)DMTRALDITIONALSOCIE夠T0MODEMSOCIE班趾DADE印REFOMOFMULTI1EVELANDMULTIDIRECTIONOFWHOLESOCIE夠NISNOTOILLYTEF0肋ECON0觚C，POLITICALANDCULTURALSYSTEMS，BUTALSOT0CHANGE也EMODEOFTLLIN玉【INGANDVALUEOFCONCEPT1RADITIONALCULTLLRE咖PROVIDEGOODIDEAFORSOLVINGALLKINDSOFCONTMDICTIONSANDPROBLEMS，WHERETLLET量LILLLIR培OFSOCIALHANILONYIS也EIMPORTALLTTLLINL【INGRESOURCEOFOURCONSTRILCTIONOFSOCIALISTHAMONIOUSSOCIETYTHOU曲NADITIONALLCONCEPTOFHANNONYCALLNOT百VEUS、ⅣELL_PR印AREDAILSWERSTOBUILDSOCIALISTHANILONIOUSSOCIE饑“CAIL百VEUSAHISTORICAJWISDOM觚DREFERENTIAJV甜UE南RPRAMICAJUSE’NLEONEOFIMPONANTREASONSMATCON允CI鋤CULTURE，懿FORM萄ORCHINESE仃ADITIONALCULTUREC鋤BEPASSEDIL

簡(jiǎn)介：索搬號(hào)J堅(jiān)∞盤』衛(wèi)一密級(jí)壘Ⅱ南京坪純?nèi)撇┦繉W(xué)位論文固迷失與追尋選擇與道德教育的哲學(xué)之思作者院系指導(dǎo)教師學(xué)科專業(yè)張夫偉教育學(xué)原日，ABSTRACTCHOICEISALLESSENTIALCHARACTERISTICOFHUMANBEINGHUMANBEINGBUILDUPITSLIFEANDCREATEITSELFBYCHOICEINTHEVALUEPLURALMODEMSOCIETYPEOPLEENCOUNTEREDTHECOMPLEXITYOFCHOICE，WHILETHEVALUEOFCHOICEISUPGRADEDITISAFUNDAMENTALPROBLEMFOREVERYONETOQUESTIONTHATHOWTOEXHIBITHUMANNATUREBYCHOICESO，MORALEDUCATION，WHICHTAKESSPIRITCIVILIZATIONASITSNATURE，COULDNOTAVOIDCONCERNINGTHEQUESTIONOFCHOICEGUIDINGPEOPLETOMAKEMORALCHOICESHOULDBECOMETHEULTIMATEMISSIONANDPURSUEOFMORALEDUCATIONHOWEVERINTHECOOPERATIONOFMORALRELATIVISM，APPETENCYISMANDINSTRUMENTALRATIONALISM，MORALEDUCATIONDEVIATESFROMITSNATUREOFSPIRITCIVILIZATIONASARESULTMORALEDUCATIONDOESNOTFULFILLITSOBLIGATION，BUTAGGRAVATESTHEABSENCEOFMORALVALUEINCHOICEMORALEDUCATIONWHICHSHOULDUPGRADEHAMANSPIRITLEDTOTHEDEGENERATIONOFHUMANNATUREDOMINATEDBYLECHERYANDPREJUDICE，PEOPLEHAVENOOTHERPURSUEEXCEPTINDULGINGINPRACTICALPROFITIDOLIZINGDOLCEVITASARISFYINGBOURGEOISLIFETHEYTAKETHISLIFEASREALLIFEANDTHEVALUEOFLIFEHUMANBEINGLOSTTHEWILLANDMOTIVETO打ANSCENDENCESO，THELIFEBECOMESCHAOS，OUTOFORDERPERPLEXED，VACUOUSANDHOPELESSTHENATUREOFMORALEDUCATIONDECIDESIT’STHEFUNDAMENTALFORCETOREJECTBOURGEOISANDGUARDIANNOBLENESSMORALEDUCATIONSHOULDSAY‘‘NO”TOBOURGEOISCHOICENEEDEDUCATIONALHORIZONINORDERTOREALIZEITSEDUCATIONALVALUEFREEDOMISONLYTHEPREMISEOFCHOICE，WHICHCOULDNOTGUARANTEENRIGHTCHOICEGOODCONSTRUCTEDUCATIONALHORIZONOFCHOICEONLYINTHEPROCESSOFQUESTIONINGGOODANDBEINGARERGOODCHOICECANMAKEPEOPLEGROWINGONLYINTHEPROCESSOFPURSUINGGOODMORALEDUCATIONCANGUIDEPEOPLECHOICEAWORTHWHILELIFE，ANDPROMOTETHEGROWINGANDPERFECTINGOFMORALSELFCHOICEANDGUIDINGCONSTRUCTTHEPRACTICEOFMORALEDUCATIONCOMMONLYTHEFREEDOMOFCHOICEISTHEPREMISEOFMORALEDUCATIONGUIDEISTHEBASICWAYOFMORALEDUCATIONTHEREISALWAYSATENSIONBETWEENGUIDEANDCHOICE，WHICHEMBODIESTHENECESSITYANDPOSSIBILITOFMORALEDUCATIONMORALEDUCATIONGOESFORWARDUNDERTHETENSIONOWINGTOTHEINEFFICACYOFRULEEDUCTION，MORALEDUCATIONSHOULDTURNTOVIRTUEEDUCATIONVIRTUEEDUCATIONSURPASSESBUTNOTCOMPLETELYDENIESRULEEDUCATIONONLYVIRTUECARLMAKECHOICEBECOMEMORALCHOICEANDGOODCHOICEARISTOTLE’SVIRTUEETHICSISNOTANOUTDATEDTHEORYBUTAWORTHWHILETHEORYFORMODEMMORALEDUCATIONTODRAWENLIGHTENMENTFROMPUBLICLIFEISTHEGROUNDWORKOFPERSONALCHOICE，WHILEITISNECESSARYFORVIRTUEGROWINGITISNOTCORRECTTOREGARDVIRTUEGROWINGASPRIVATEAFFAIRSTURNINGTOLIFEWORLDOFMORALEDUCATIONISNOTTOECHOORDINARYLIFE，BUTSTILLKEEPITSTRANSCENDINGNATUREVIRTUEEDUCATIONPERSEISGOODLIFEMORALEDUCATIONISFULLOFUNKNOWNANDLIKELIHOODMORALEDUCATIONSHOULDGUIDEPEOPLETOMAKEPRUDENTCHOICEANDCHOICEGOODLIFE，SOTOPROMOTETHEGROWTHANDPERFECTIONOFMORALSEL￡EXHIBITTHEEXCELLENCE，PREEMINENCEANDGOODLINESSOFHUMANNATURETHISISTHEOBLIGATIONWHICHMORALEDUCATIONSHOULDFULFILLBUTUNFUFRILLEDKEYWORDSCHOICE；MORALEDUCATION；GOOD；FREEDOM；VIRTUE；MODEMITYII

簡(jiǎn)介：黑龍江大學(xué)博士學(xué)位論文文化哲學(xué)實(shí)踐哲學(xué)的當(dāng)代形態(tài)姓名王宏宇申請(qǐng)學(xué)位級(jí)別博士專業(yè)馬克思主義哲學(xué)文化哲學(xué)指導(dǎo)教師衣俊卿20071011黑龍江大學(xué)博士學(xué)位論文ABSTRACTMARXISTCULTURALPHILOSOPHYISONEL【INDOFMARXISTPRAXISPHILOSOPHYASABASICCONTEMPORARYFASHIONANDFORMITISONEOFTHETHOUGHTSANDCONCEALEDLOGICINTHEIMAGINATIONOFPRAXISPHILOSOPHYFROMTHEVIEWOFPRACTICEACTIVITIESINT11E20MCENTURYCULTURALPHILOSOPHYHASCHANGEDFROMTHEINNERVIEWOFPRAXISPHILOSOPHYTOOUTERFORM，WHICHISGOODATDISCUSSINGOFTHEORYOFCULTURALPATTERN，CULTURALCRISISANDCULTURALTRANSFORMATION，ALSOPAYSATTENTIONTOTHESPECIFICEXISTENCECIRCUMSTANCEANDCRITICISMONEVERYDAYLIFEITISMORECLOSETOSPECIFICANDHISTORICALLIVINGWAYTHESTUDYOFCULTURALPHILOSOPHYCOULDMAKEIMPROVEMENTONREALISTICCULTURALCRITICISM，RATIONALIZATIONANDHUMANIZATIONOFCOMMUNICATION，TRANSFORMATIONOFTHEMODEMCULTUREANDREBUILDOFLIFEWORLDTHEAUTHORSUMMARIZESSEVERALRULES，IDEASANDFIELDSOFMARXISTCULTURALPHILOSOPHYWHICHHASITSOWNPREDOMINANCERESTEDWITHTHESTUDYOFMICRODIMENSIONALITYSTRUCTUREOFEVERYDAYLIFESENSE，CULTURALTRANSFORMATIONANDCULTURALVARIANCETHECONTEMPORARYSENSEOFMARXISTCULTURALPHILOSOPHYISCONNECTED、析MCHINESECONTEMPORARYCULTURECHINAISFACEDTOTHECHANGEOFMODERNIZATIONANDTHEREBUILDOFEVERYDAYLIFEWHILETHEPROBLEMSSHOULDBEHANDLEDNOWARETHEDISORDERINGOFCONTEMPORARYCULTUREANDTHEMISTAKENWAYOFEDUCATIONTHEREBUILTOFCHINESECONTEMPORARYCULTURESHOULDTAKEHUMAN’SMODERNIZATIONASESSENCEANDCOREVALUE，MAKESUBJECTIVITYSELFREFLECTIONANDSELFIMPROVEMENTONTHEBASICOFINTEGRATIONOFMARXISM，CHINESETRADITIONALANDWESTEMCULTURETHEN，WEWOULDACCOMPLISHCULTURALENLIGHTENMENTANDINTEGRATION，ANDREALIZEEQUALCOMMUNICATIONANDDIALOGUEOFINTERCULTUREKEYWORDSMARXISM；CULTURALPHILOSOPHY；PRAXISPHILOSOPHY；EVERYDAYLIFE；CULTURALPATTEMII

簡(jiǎn)介：山東大學(xué)碩士學(xué)位論文“理性”的政治及其批判奧克肖特的人性哲學(xué)分析姓名劉岱申請(qǐng)學(xué)位級(jí)別碩士專業(yè)外國(guó)哲學(xué)指導(dǎo)教師傅永軍20060516山東大學(xué)碩士學(xué)位論文中文摘要眾所周知，自17世紀(jì)，霍布斯開(kāi)創(chuàng)了現(xiàn)代政治學(xué)以來(lái)，自由主義和保守主義思想的對(duì)峙就成為西方政治學(xué)思想發(fā)展的主流脈絡(luò)但是，不可否認(rèn)，在這兩大流派之外，還存在著其他的“特立獨(dú)行”的政治哲學(xué)家，他們同樣針對(duì)自由和正義的命題，提出了與眾不同的政治學(xué)思想，奧克肖特便是其中之一他將自由主義等同于自然權(quán)利理論，將保守主義等同于習(xí)俗主義。，并分別對(duì)它們做出批判，也正是在對(duì)這兩者批判的過(guò)程中，奧克肖特建立了他的富有特色的人性政治學(xué)。奧克肖特堅(jiān)信，真正的政治學(xué)必然要建立在哲學(xué)知識(shí)論的基礎(chǔ)上。他從基礎(chǔ)哲學(xué)著手，反思現(xiàn)代政治學(xué)的狀況，睿智地洞察到，現(xiàn)代政治危機(jī)的根源就在于理性主義的泛濫。理性主義的泛濫直接導(dǎo)致基礎(chǔ)哲學(xué)領(lǐng)域?qū)嵶C主義和科學(xué)主義的盲目橫行。精神科學(xué)喪失了自身的真理性和方法，淪為自然科學(xué)的附庸；政治學(xué)領(lǐng)域中人性的淪喪，參與政治的“個(gè)人”被迫轉(zhuǎn)變?yōu)椤胺磦€(gè)人”。隨著“反個(gè)人”成為政治的主體，現(xiàn)代政治也就徹底失去了主體性，“人”成為了被制度所壓迫的對(duì)象因此，他的政治學(xué)的開(kāi)端就是致力于對(duì)理性主義的批判。對(duì)奧克肖特來(lái)講，批判理性主義就是要實(shí)現(xiàn)兩個(gè)目的，LIP一是回歸到理性的原初意義；一是把人性從理性主義的壓迫下解放出來(lái)。通過(guò)對(duì)理性主義的批判，奧克肖特得到了“廣義的理性”的概念，并且使人性獲得了獨(dú)立。他進(jìn)一步提出了用理性詮釋人性的方法，將“人性”用。心靈的知識(shí)”的形式表達(dá)出來(lái)。這樣表達(dá)的“人性”盡管不確切，但卻有著人所共識(shí)的“真實(shí)性”，能夠成為一切政治思想和政治制度立足的基石。正是在這樣的發(fā)白人性的理解上，奧克肖特逐步對(duì)“正義”、。自由”、“民主”、“平等”、“宗教”和“教育”等政治學(xué)概念進(jìn)行了解析，提出了“消極治理”的政治思想。他所謂的“消極治理”是將政治的權(quán)利交還給“人”，交還給擁有真正的“自由的意志”的“個(gè)人”。并在最大程度上削弱政府的權(quán)能，制止政府用“事業(yè)性的目標(biāo)”妨害“人性的目的”的實(shí)現(xiàn)。由他的批判理論我們看到，奧克肖特本人的哲學(xué)富含道德的熱情，他的政治學(xué)實(shí)際上是建構(gòu)在。人性”的道德底線之上的政治學(xué)說(shuō)。正是從這一點(diǎn)出發(fā)，奧克肖特創(chuàng)建了他的富有特色的政治理論，即。公民社團(tuán)”思想。①關(guān)于對(duì)。習(xí)俗主義”的理解?？梢詤⒖剂袏W施特勞斯‘自然權(quán)利與歷史，彭剛譯三聯(lián)出版社，2003年版，第108110頁(yè)。

簡(jiǎn)介：分類號(hào)密級(jí)單位代碼11鯉一學(xué)號(hào)20032007西北大學(xué)碩士學(xué)位論文題目壹?jí)|當(dāng)垡墊壹鯊堡壁塞煎疊鱟壹二二墊壹塑墨墨整王的二鱟墮鎏塹芏基熊金塹作者塾塾指導(dǎo)教師堡室塹一專業(yè)技術(shù)職務(wù)學(xué)科專業(yè)盤墮雪墨答辯日期學(xué)位授予日期二OO六年五月教授尋找當(dāng)代地方治理研究的新話語(yǔ)地方治理思路下的一種政治哲學(xué)基礎(chǔ)分析摘要本文在重點(diǎn)回顧地方治理理論的歷史和分析其4個(gè)理論構(gòu)成部分“多中心”治理理論、4第三條道路”理論、集體行動(dòng)理論和社群共同體思想理論的基礎(chǔ)上，對(duì)地方治理與地方政府的關(guān)系及其研究合法性進(jìn)行了再辨析；從聯(lián)邦制和單一制的歷史線索出發(fā)，給出了一個(gè)政治哲學(xué)思想變遷可能的理論趨勢(shì)和進(jìn)化規(guī)律；在提出地方治理理論研究的新“方法論”的基礎(chǔ)上，引入了一個(gè)地方治理理論思路下地方政府研究中可供選擇的理論“工具”“自生秩序”理論；結(jié)合一個(gè)中國(guó)地方治理思路下的案例分析，展望了地方治理思路下中國(guó)實(shí)踐和研究發(fā)展的前景；從而完成基于一門純粹科學(xué)研究的地方治理理論研究的學(xué)科體系構(gòu)建。關(guān)鍵詞地方治理；新話語(yǔ)；政治哲學(xué)；自生秩序；方法論FINDINGTHEN唧S幽桃HTOTHEMODEMLHSEARCHOFLOC越GOVERNANCEABASICANALYSISOFPO蜥EALPHNOSOPHYUNDER伍ELOC越GOVEMAN∞TH伽GHTS

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