張載雙重結(jié)構(gòu)思想及對(duì)名教的重建.pdf

1、蘭州大學(xué)碩士學(xué)位論文張載雙重結(jié)構(gòu)思想及對(duì)名教的重建姓名：白杰申請(qǐng)學(xué)位級(jí)別：碩士專(zhuān)業(yè)：中國(guó)哲學(xué)指導(dǎo)教師：王曉興20100501AbstractZhangzai’Sphilosophywasstartedbybuildingconfucianmetaphysics，findingtheonticbasisofhumanism，andfinallywentbacktothemanhimselfHisphilosophycaltheorywas

2、compositedbythetwotheories，effectedbytheHanDynasty’philosohyofcosmology，receivedtheideaof“sheng”，andexpressedthe“Tai—xu’’asthetranscendstatusfromtheperspectiveof“nengsheng”Itismainlyabsorbedtheideaof‘‘sheng’’inasthetheor

3、eticalfoundation；atthesametime，Zhangzaiexpressedhisphilosophicalideaofbodyandfunctionbyusing“Nature”，hedefinedmanymeansofasthebody，whilethebodyasthefundamentality，“Tai—xu”noumenonisthebasethateverythingintheuniverseexist

4、ed，whichcombinedgasificationprocessmadeallcanbeexisted，meanwhile，“Tai—xu’’noumenoncankeepitsownstabilityTheconceptionof“Tai—xu’’noumenonwhichgobacktothemanandhumansocietycanbeexpressedas‘‘Xin’’，‘‘Xing’’，‘‘Ming’’etcButfor

5、accomplishingtheproofofraionalityofhumanism，heshouldcombinethenoumenaandrepresentationSothecentrallinkofZhangzai’Stheoryishowthemetaphisicsof“Tai—xu”cangobacktoaconcretescience，thatiscentrallinkofZhangzai’StheoryMangivet

6、hecharacteristicsoftheRentothe“Tai—xu”noumenon，andthismakethenoumenonhavingthemoraldefinition，SOthemoralconscientiousabilitywhichtheheartofmanhaveistotallycomingfromthe“Tai—xu”noumenon，that’Salsothemetaphysicsbasisof‘‘Yi

7、’’whichtheconscientiousabilityofhumancanhaveAfterfindingthebasis，howthemandofromthewhatitistothewhatitshouldbe，SOthisisthestudyofmoralcultivation，andthefinalpurposeisfinishedbythebidirectionalsystembetweenmailandtheheave