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1、詩歌是最古老的文學(xué)形式,源遠(yuǎn)流長(zhǎng),歷史悠久,在文學(xué)發(fā)展中占有舉足輕重的地位。意象是詩歌鑒賞的最基本單元,是詩歌的普遍藝術(shù),也是揭示詩歌內(nèi)部構(gòu)成奧秘的鑰匙。詩歌意象的把握是欣賞詩歌意境,風(fēng)格及感受其美學(xué)價(jià)值的關(guān)鍵。
詩歌的獨(dú)特藝術(shù)性,使其翻譯成為文學(xué)翻譯中的一大難題,一直以來,詩歌可譯與不可譯是翻譯界探討的重要話題。而意象的傳遞與再現(xiàn)也成為詩歌翻譯成功與否的關(guān)鍵。在詩歌翻譯過程中,作為欣賞者和美的傳遞者的譯者,翻譯美學(xué)的基礎(chǔ)和把
2、握亦成為了必不可少的標(biāo)準(zhǔn)。許淵沖的“三美論”,錢鐘書的“化境論”,均成為了當(dāng)代詩歌翻譯的重要指標(biāo)。然而翻譯美學(xué)對(duì)于詩歌翻譯,意象的傳遞存在局限性。本文引入了語言學(xué)的關(guān)聯(lián)理論,將翻譯看作一種特殊的交際,力求在原文本,譯者及譯作之間實(shí)現(xiàn)最佳關(guān)聯(lián),實(shí)現(xiàn)同樣的語境效果,進(jìn)而對(duì)詩歌的美學(xué)闡釋及翻譯中的意象的烘托和再現(xiàn)作以新的探討。
本文第一章簡(jiǎn)要的介紹了詩歌意象再現(xiàn)研究的必要性及目的。第二章為理論部分,簡(jiǎn)要介紹了關(guān)聯(lián)理論,翻譯美學(xué),及詩
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