論《長阿含經(jīng)》的文學(xué)性_31747.pdf

1、蘭州大學(xué)碩士學(xué)位論文論《長阿含經(jīng)》的文學(xué)性姓名：王德恒申請學(xué)位級別：碩士專業(yè)：比較文學(xué)與世界文學(xué)指導(dǎo)教師：樊得生20100501蘭州大學(xué)碩上學(xué)位論文論《長阿含經(jīng)》的文學(xué)性AbstractThispapertakestheclassicBuddhismDirghagama—sutraastheresearchobjectWefounditrichofliterarinessthroughin—depthtextanalysisButthi

2、sliterarinessisnotattentionedbytheacademiaforalongtermanditsresearchisnotconcernedbyscholarsdomesticandforeignInresponsetothisresearchsituation，thepapertalksatentativestepfortheresearchforBuddhistliterature，throughconnec

3、tingthecontemporaryAngloAmericannarrativetheoriesandotherrelevantsocialsciencetheoriesTheliterarinessofDirghagamasutraliesinmanyaspects：usingallegoryandanalogyfortheelucidationofdoctrinesmasterlyadopting”aseriesofplugin”

4、inthestructure，havingvarietiesofstyleandmixingwithverseandproseThesefeaturesarealsosharedbyotherliteraryclassicsinIndiaItisregardedthattherichliterarinessofDirghagama—sutraisexpressedinthestories，discourseandtherhetorico

5、fnarrationCharacters，events，andbackgroundareallpartofthestories，DirghagamasutrashapedboththefunctionalcharactersandthepsychographiconesThebasiccharacteristicsofthefiguresarethedualcharactersofbothmenandgodsJustliketheexe

6、ntsmentionedinit，therepetitiveeventsdescribeallthehappinessandsadnessinalife，theeventsinaroundaboutwayaremutullyrelated，themaineventstransferthethemeulteriorlyandtheextraneouseventshighlighttheideologypositionoftextinthe

7、obniousf踟mItsbackgroundsarerichandcomplexImaginaryspaceartsshowuniquecharacteristicsPhilosophicspaceissolidphilosophyandsilentlyhintsthewayofthinkingofancientIndiasThementalspaceestablishsitsfoundationonhumanpolesofthego

8、odandtheevil，thusbuildstwodifferentpersonalitiesIndifferentpowernetworks，thenarratorhasdifferentcontrolofdiscoursesofcharactersThenarratoriscontroledbydiscoursesofcharactersbeforetemporalpowerandarchrival；butthecontraryi