論海德格爾思想中大地范疇的美學(xué)意義

1、廣西師范大學(xué)碩士學(xué)位論文論海德格爾思想中大地范疇的美學(xué)意義姓名：王昭勇申請(qǐng)學(xué)位級(jí)別：碩士專業(yè)：美學(xué)指導(dǎo)教師：王朝元20070401IIAbstract In the earth of Judeo-Christian tradition, the ancient Chinese culture has huge significance. Western philosophy and metaphysics has inundated t

2、he earth of traditional values are the rich. Nietzsche Heidegger responded to the cries from Holderlin said to be the earth of poetic inspiration. Given the important areas of philosophy and aesthetic significance of thi

3、s land Heidegger's ideological core question is the significance of being. For his part, one of the more primitive to the road in pursuit of the meaning of being is thinking of returning to the Greek source. This has

4、 significance beyond the initial source of being is physis. Earth and physis is endless movement, it is dark things, so if the innateness of things to appear. Here, the earth is a synonym for being. I

5、n “Being and Time“, the being of this world is in, although it is the real possibility of death. But age is declining, worry, anxiety and fear. Heidegger think people in the world living in the restive placed above the e

6、arth, the world has been protected be here in peace, individuals or truly understand the history of human existence. In the era of science and technology in modern society, Heidegger thinks that the living is atechnical

7、. Such is the nature of the living forgotten, into the world images of homes being destroyed, people are homeless. Heidegger tells us that we must return to and stay rooted in our place -- has been greatly extended, beca

8、use the earth is our home can receive asylum, as well as the presence of human existence, the land can be satisfied for the sky, is sacred. Thus the god who will be able to inhabit the whole four games, the poetic dwelli

9、ng there. Heidegger from the perspective of exploring the nature of language and the language is a prominent topic: the family. But there is not any kind of language are the homes, is not able to build the casually. Cha

10、t tool informations are included in the language of the shelter. In this language, it was not at home. In Heidegger, only rooted in the land, there is a language derived from the natural home. Enrich the connotation of

11、the earth proposed to Heidegger's thinking of adding a rustic and shocked the entire force. In an era of the homeless, has no roots in a dangerous moment, we must find a deposit holders, establish a new foundation, t

12、hat is, we re-rooted in a solid home on the earth. On this basis, perhaps eternal creative entries will be taken the roots. We are plants that must be rooted grown from the earth, in order to bear fruit in the vault of h