戴震的儒家經典詮釋學思想.pdf

1、西北大學碩士學位論文戴震的儒家經典詮釋學思想姓名：張彤磊申請學位級別：碩士專業(yè)：專門史指導教師：張茂澤20050101摘要戴震一身兼擅義理與考據，對儒家經典的詮釋在乾嘉學派中獨樹一幟的特殊地位使他的儒家經典詮釋學思想成為中國詮釋學個案研究的一個重要取景點。戴震的儒家經典詮釋學思想分為早、中、后三個時期。早期認為文字是“自然”和自然之“簡易”的抽象反映，詮釋者本六書，據《爾雅》，用歸納方法，盡可能返回距離儒家原典最近的解釋，來層層還原文字

2、本意，也就是理解了經典的意義。中期認為文本之“大本”，“圣人之心”體現著世界之“生生”并試圖把可從考據實證歸納出的知識轉化為“大本”，也即圣人知識和道德完美統一所體現的普遍精神，進而以之為臺目的的假設來指導歸納，合法地依經立義。后期詮釋學思想是他對自己早、中期詮釋學思想的反思，也是他詮釋學思想的核心。戴震把經典文本，“圣人之心”，詮釋者之心邏輯上置于同等的地位，強調作為特殊存在者的人在自然中掌握必然，在自然與必然的統一中達到自由的價值和

3、意義。詮釋者辯證運用歸納與假設，將考據與義理并舉，讓知識與道德在“以情挈情”的實踐中相互轉化并進。在此過程中，詮釋者也逐漸體悟圣人的生命精神，最終盡性而才達于仁且智的臻境。重返經典，返本開新，實現詮釋者對經典文本的真正有效性理解。關健訶；戴震儒家經典詮釋學思想六書圣人之心AbstractDaiZhen，whoaregoodatbothargumentationandtextualresearch，playsaspecialroleint

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